“So Moses finished the work.” (Exodus 40:33) I came to the end of my reading in Exodus this morning. To fully appreciate those 5 words, you really need to read the 39 preceding chapters. The whole thing had been such an ordeal, drama from the time God called out to Moses from

Oh man, I loved my Bible reading this morning. It was Exodus 28 where God gave Moses the instructions for the priestly apparel Aaron & his sons were to wear. The attention to the minutest detail confirms what we can still count on today: everything God prescribed had purpose.

Whether or not they understood it, whether or not we understand it, God is not haphazard. Nothing is for nothing. For me, one of the most marvelous parts of Bible study is how often he does tie things together for us, connecting the dots, connecting the testaments, the covenants.

I’ll just offer 1 example from Ex 28. V.3 says “You are to instruct all the skilled artisans, whom I’ve filled with a spirit of wisdom (isn’t that fantastic?), to make Aaron’s garments for consecrating him to serve Me as priest.” The turban was an important piece of the apparel.

Something I find particularly fascinating is that the skilled artisans were to make a pure gold nameplate to fasten onto the very front of the priest’s turban. It was to have 4 words engraved on it -all caps in our Bibles- “HOLY TO THE LORD. “It is always to be on his forehead.”

Imagine how a conversation would change if we were talking to a person while staring at those four words on his or her forehead. Ok, fast forward to the New Testament where the Holy Spirit says through Peter that we who are in Christ are part of a “royal priesthood.” (2 Pet 2:9)

Well, folks, the reason I haven’t been sharing many short clips from my morning readings lately is that, well, I’m in chapters 11-17 of Ezekiel. They involve complicated visions that don’t lend themselves to Twitter threads. But at the end of my reading today in Ezek 17,

God delivered a word to the prophet depicting a theme that may be uncomfortable but it’s not incomprehensible.

“I bring down the tall tree and make the low tree tall. I cause the green tree to wither and make the withered tree thrive. I, the Lord, have spoken and I will do it.”

God’s got this thing about pride. He does not let it go unchecked. When his people continue in arrogance after multiple warnings, he is going to bring them down. He will turn the tables. That which has been high will be brought low. This is why we are told by both James and Peter

in the NT that God opposes the proud but gives grace to the humble. We need his grace so badly. Repentance is our only real way forward. He also views idolatry as spiritual adultery. This was the case in the judgment that was coming to his people through the Babylonians.

We are caught in a cycle. We keep repeating the same offenses and keep excusing them the exact same ways. Study even just the last century. I beg you to. Face how we evangelicals have bedded down with worldly systems for power. See how every time prophetic voices confronted us

In Exodus now in my daily Bible reading. Chapters 3-4. God finds Moses on the far side of the wilderness. Calls to him from a burning shrub that attracts his attention—not because it’s on fire but—because the fire is not destroying it. That’s a lesson right there. There’s fire

that lights up, fire that heats, fire that draws forth the worship of God. Then there’s unholy fire that utterly destroys. The difference is obvious in its wake. God tells Moses to say to the Israelites, “I have paid close attention to you & to what has been done to you.” Always.

God is faithful. He sees. He knows. He will act. God tells Moses his name to authorize him then performs wonders to prove he’ll empower him. The former prince of Egypt replies with a line that makes me want to laugh every time I read it: “Please, Lord, I have never been eloquent

—either in the past or recently or since you have been speaking to your servant...” In other words, “Lord, there you are and here I am and, as great as you are, I’m no better than I was.” Then the Lord replies with something I find so profound: “Go! I will teach you what to say.”

Not “I will TELL you what to say.” He says, “I will TEACH you.” Three verses later, God repeats the same idea: “I will teach you both (Moses and Aaron) what to do.” We’d anticipate the word “tell” in both cases. In fact, it’s often what we prefer. Sometimes we want God to simply

An Interrupted Dawn

A fresh sadness has cast its cold shadow over me. It caught me by surprise but not because I’m unaccustomed to flickering light. I’m too old to be unaccustomed to such common things. I’m not afraid. Just surprised. Surprised because I thought it was morning.

2020 was such a dark year. Like you, no doubt, the global darkness of the pandemic fell like a lead blanket over a personal season that would also throw a wool shawl over my man & me. Our 2 kids did just what they we’re supposed to do. They grew up. To our great fortune, we still

got to live a lot of family life. The halls of our house rang a constant ruckus. Grandchildren running, skating, cartwheeling, dancing, leaping, hiphopping, dog-ball-throwing, nerf gun launching. Adults eating, discussing, debating, arguing, discoursing and opining as Moores do.

Then the Lord moved one. Then the others. Moved them far away. I blame it entirely on the Lord because that’s how I can accept and embrace it as good. I know it was him because even I can look at it—at what he’s orchestrated for my people—& nod & say, Amen. So be it. It is well.

What he’d given Keith & me in having both our girls & their loves all these years was a gift, not a right. Amen. So be it. It is well. I hesitate to write this part because my girls will see it & I know they will hate it because they love their mother. So I’ll say it quickly like

My reading today was Exodus 32. Moses has been on the mountain with God, hearing the instructions for the tabernacle & receiving the stone tablets. The people below, who’d seen the smoke above & heard the thunder &, that very morning, filled their bellies with bread from heaven,

decided Moses & that God above were taking too long. They needed a god below who would get with it. Get with them. Get them where they wanted to go. So they gathered around Aaron & said, “Come, make gods for us!” The same Aaron of Ex 24 who’d been invited by God to see the very

pavement beneath God’s feet. Aaron & his sons & the 70 elders, “saw Him and they ate and drank.” That Aaron. So he tells them in Ex 32, Bring me your gold & let’s see what I can do. He fashions it into the image of a calf & they present it to Israel in wording shudderingly

blasphemous. “Israel, these are your gods, who brought you up from the land of Egypt.” Over and over God has reminded them not to forget who had brought them out. Perhaps this started making Aaron a little nervous. Or maybe it didn’t. Maybe he just bought in. But his next move

is particularly telling. “When he saw this (the masses reacting to the gold idol he’d fashioned for them), he built an altar in front of it and made an announcement: ‘there will be a festival to the Lord tomorrow.’ Early the next morning they arose, offered burnt offerings &

IMPORTANCE OF SATYA NARAYAN KATHA AND ITS ORIGIN.

We all have heard and read the Satyanarayan katha. But none of us dont know the original stories that Shatanand or Sadhu or Kalavati must have heard. Also, as a habit we hear or read this katha

but dont know the proper way it should be conducted.

We find its mention in Skanda puraan(Reva khand) and Bhavishya Puraan(Pratisarg parva).
Both Bhagwatam and Gita call Bhagwan Narayan as Satv or Truth. So Satyanarayan denotes this name as the one which is Truth incarnate.

The story began in Naimisharanya when Vyasji asked Sutji about a way to eliminate all the sorrows and fulfill all the desires and about who is the devta who can grant these at the same time.

So Suutji first prayed to Bhagwan Satyanarayan who is no one else but Vishnu ji.

Then he remembered all his avatars.After that he narrated the story of Narad. Once while visiting Mrityulok, Naradji was pained to see the sufferings of People around. He was deeply moved by these sufferings and wanted to know the means by which we could rid ourselves from these.

So he went to Vishnu ji and after paying his respects stood in front of him. Naradji narrated the purpose of his visit.

So Bhagwan Vishnu said to him that in Satyug and Tretayug, Bhagwan eliminates sorrow in Vishnuswarup. In Dwapar he assumes different forms to help people.

'Tera mera rishta kya, hindu, hindu,hindutva' is a clear take on 'tera mera rishta kya,la ilaha illallah'. As much as Hindutva hates the monotheistic religions especially Islam, there's a strange wistfulness and subliminal need at display now, to BE that they hate. 1

Charlie Hebdo doesn’t come up as a cautionary tale now but rather 'why cant we be like that'?
Growing up, Hanuman was an adorable deity for us, who swallowed the sun, or who couldn’t figure out what was Sanjeevani booti so he picked up a whole mountain and came back with it. 2

Or he was loyal, admirable and when he cleaved his chest, you saw both Ram and Sita. Now we have a lot of “Angry Hanuman” stickers. Why is a cute childlike God angry? We don’t know. It's a convenient blank space where to paint all the angst of Hindu Khatre mein hain narrative. 3

The other strange thing that has started happening is pictures of Ram appearing sans Sita. “Jai Siya Ram” has become “Jai Shri Ram”. Some people disingenuously explain it as being the same thing - because Shri is a name of Lakshmi. Not really. Siya is an apbhransh of Sita. 4

Shri is a prefix of respect in this case. Hinduism is being militarised. A woman/Sita has no place in it. Even the militaristic Goddess that is Durga has no place in this conception of neo-Hindu divinity, as evidenced by Dilip Mandal wondering where Durga came from. 5

#Mahabhashiam #GovindaBhagavatpada #AdiShankara

Adi Shankara's guru was Govinda Bhagavatpada who in turn was a shishya of Sree Gaudapadacharya. Interestingly, his story is connected to Mahabhashiam by Patanjali and his 4 sons are prodigies in their own right.

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Sage Patanjali was very kind at heart, but extremely short tempered. After composing the colossal Mahabhashiam, he started to spread the knowledge by conducting classes.

Once, one of his students stepped out of class. Patanjali was very furious & flames came out of his eyes.

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The flames burnt all 999 students in the class. The student who stepped out came in and said, "Gurudeva, don't worry. I am alive. I can propogate the knowledge of Mahabhashiam"

Patanjali was furious that because of him he lost others & landed up burning him down too

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There was a Gandharva who comes & says, "Master, I have learnt the Mahabhashiam from the nearby Peepal tree. I can help spread the knowledge"

Patanjali was livid and anger and curses him that he has cheated and hence, should become Brahmarakshasa.

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Gandharva begs for forgiveness. Patanjali says that he will meet a befitting student to whom he should teach Mahaabhashiam. Once the student learns, he will be rid of curse

Brahmarakshasa starts to pose questions to passing by Brahmins. When they dont answer, he eats them

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🌺𝐃𝐞𝐯𝐢’𝐬 𝐨𝐟 𝐓𝐮𝐥𝐮𝐧𝐚𝐝 🌺

1. ɪʀᴜᴠᴀɪʟᴜ ᴅᴜʀɢᴇ
2. ᴍᴜɴᴅᴋᴜʀ ᴅᴜʀɢᴇ
3. ʙᴀᴘᴘᴀɴᴀᴅᴜ ᴅᴜʀɢᴇ
4. ᴄʜɪᴛʀᴀᴘᴜʀᴀ ᴅᴜʀɢᴇ

5. ᴋᴜɴᴊᴀʀᴜɢɪʀɪ ᴅᴜʀɢᴇ
6. ʙᴇʟᴍᴀɴ ᴅᴜʀɢᴀᴘᴀʀᴍᴇꜱʜᴡᴀʀɪ
7. ᴘᴏʟᴀʟɪ ʀᴀᴊᴀʀᴀᴊᴇꜱʜᴡᴀʀɪ
8. ᴋᴏᴛᴀ ᴀᴍʀᴜᴛʜᴇꜱʜᴡᴀʀɪ

9. ᴋᴜᴍʙʜᴀꜱʜɪ ᴄʜᴀɴᴅɪᴋᴀ ᴅᴜʀɢᴇ
10. ᴜᴄᴄʜɪʟᴀ ᴍᴀʜᴀʟᴀᴋꜱʜᴍɪ
11. ᴋᴀᴅɪʟʏᴀʟɪ ᴍᴀʜɪꜱʜᴀᴍᴀʀᴅɪɴɪ
12. ᴀᴍʙᴀʟᴀᴘᴀᴅʏ ᴍᴀʜᴀᴋᴀʟɪ

13. ᴋᴀᴍᴀʟᴀꜱʜɪʟᴇ ᴅᴜʀɢᴇ
14. ᴋᴏᴅʏᴀᴅᴋᴀ ᴀɴɴᴀᴘᴏᴏʀɴᴇꜱʜᴡᴀʀɪ
15. ʙᴀʀᴋᴜʀ ʏᴇᴋᴀɴᴀᴛʜᴇꜱʜᴡᴀʀɪ
16. ʜᴇʀɢᴀ ᴅᴜʀɢᴇ

17. ᴋᴏʟʟᴜʀᴜ ᴍᴏᴏᴋᴀᴍʙɪᴋᴇ
18. ᴍᴀɴᴅᴀʀᴛʜɪ ᴅᴜʀɢᴇ
19. ɴᴀɴᴅɪᴋᴏᴏʀ ᴅᴜʀɢᴇ
20. ꜱᴀꜱɪʜɪᴛʟᴜ ʙʜᴀɢᴀᴠᴀᴛʜɪ