Hinduism is a minority religion in Punjab.

During the Khalistan movement, the minority Hindus and Jains were subjected to several attacks. Hindu and Jain temples were frequently vandalized and desecrated. This thread documents a few instances.

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Durgiana Mandir is one of the oldest temples of Amritsar. According to the regional Hindu tradition, the temple was built on the spot where Lava and Kusha bound Hanuman. The temple annually attracts millions of Hindus from all over the country.
Amristsar has a very ancient Hindu history.

According to the regional Hindu tradition recorded in the "Survey of Amritsar", Amritsar got its name from Amrit immersed by Lava and Kusha in a pond.
Durgiana Mandir was rebuilt in 1921.

It was used to house the Murtis of Vishnu and Durga which were thrown out from the Parikrama of Harmandir Sahib in 1905.

Because of its presence in Amritsar, it became a frequent target of radicals during the Khalistan movement.
In 1982, in what was a completely unprovoked attack, the Dal Khalsa "activists" threw a severed cow head inside Durgiana temple.
Mahakali temple of Patiala is a very famous temple. It was built by Maharaja Bhupinder Singh of Patiala. The Murti of Kali was brought from Bengal.
In 1982, Khalistani radicals hung tail of a cow inside the Mahakali temple of Patiala. Devotees were shocked to see the tail of a cow hung inside the Garba Griha of the temple.
Dal Khalsa, an organization which claims that it strives to establish an independent Khalsa state, not only took responsibility for these attacks but also declared their intention of repeating them.
Ram Tirath is one of the oldest temples of Amritsar. According to the Hindu tradition, Ram Tirath was the place where Goddess Sita gave birth to Lava and Kusha.
On December 3 1983, Khalistani activists sprinkled petrol on the Murtis of Krishna, Subhadra and Balrama inside the Garba Girha of Ram Tirath temple and set the Murtis on fire.
It is to be noted that all these incidents happened prior to the Operation Blue Star carried out by Congress Government in 1984.
The attacks of Hindu temples were not confined to just Punjab. The radicals crossed over Punjab into Haryana and bombed Hindu temples.
Panchmukhi Hanuman Mandir is a very famous temple of Haryana.

Coins of ancient Yaudheyas dating back to 100 BC have been found at this ancient temple.

On November 21 1983, two bombs were thrown on this temple. A damaged section was later rebuilt by funds collected from devotees
Even the Jain temples were not spared.

On May 5, 1984 Jain temple in Amritsar was looted and desecrated.
Because the Jains are a very affluent community, Jain temples were seen by radicals as a great source for loot.

On February 28 of the same year, another Jain temple was looted.
While Jain temples were a great source for loot,Hindu processions typically had a large congregation.

They bombed Hindu fairs like Shivaratri & Ramnavami where Hindus gathered in large numbers to ensure maximum Hindu kiIIings.

Shivala temple of Amritsar was bombed on Shivaratri
During the Shivala temple bombing on February 29 1984, 3 people were kiIIed and 32 injured.

The damaged section of the temple could not be rebuilt until 2005!
Brahmins were a favorite target of Khalistani activists. Bhindranwale's rhetoric frequently centred on anti Brahmanism.

On 25th June 1983, a Pujari of a temple in Sultanpur was kiIIed with a sharp knife.

More from Bharadwaj

The official name of this mosque is "Atala Devi Masjid".

It still stands on the pillars of the Hindu temple that originally stood at this site.

The temple was destroyed and its material was used in the construction of the Mosque. Egyptian?


"The original name of Jaunpur was Yavanapura".

"Even in the 19th century, no Hindu called it by the name 'Jaunpur'".

"The local Sharqi Sultans were great destroyers, and every mosque in Jaunpur was built on an existing Hindu temple"

- Archaeological survey of India report


"There is a Sanskrit inscription dating back to 8th century in the Southern Gate of the Jaunpur's Jami mosque".

"There is at present not ANY trace of old temples standing, for the Muhammadan conquerors did their work of destruction with unusual completeness"

- ASI report


"After destroying Karar Bir temple, Firoz Shah saw Atala Devi temple.

He ordered the temple to be destroyed immediately.

But Hindus violently attacked the workmen & pelted the emperor with stones.

Hindus were initially victorious"

- Tarikh I Jaunpur, translated by Pogson


"But fresh Muslim troops arrived from Jaunpur Capital Zafarabad.

An order for slaughter was issued.

Thousands of Hindu infidels became food to the d0gs of death. The river Gomati ran red with Hindu blo0d. Yet, Hindus did not refrain from fighting" -

Tarikh I Jaunpur

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@Kate_SdE @PriyamvadaGopal @ChathamHouse @AdomGetachew Hindu nationalism should not have a negative connotation. It’s not exclusivist because Hinduism isn’t a religion - rather, it’s a way of life, and the term “Hindu” refer broadly to the people around and east of the Sindhu. This transcends the modern construct of religions.

@PriyamvadaGopal @ChathamHouse @AdomGetachew For “Hindus” - a broad-brush stroke for a people whose culture is underpinned by a knowledge system that provides logical structure for adopters of a plethora of philosophies, “Hindu nationalism” by definition, is inclusive and pluralistic. It gives space to everyone.

@PriyamvadaGopal @ChathamHouse @AdomGetachew If Nyaya, Vaisheshika, Samkhya, Yoga, Purva-Mimamsa, Buddhist and Jain philosophies are studied in comparison with Abrahamic faiths, India’s unique Carl Popper Paradox comes to light. The imposition of a western matrix of secularism on a pluralistic culture has done much harm.

@PriyamvadaGopal @ChathamHouse @AdomGetachew Because the traditions are rooted in universalist philosophies, India gladly hosts followers of non-proselytizing faiths. Supremacist theocratic ideologies find little resonance with the people of the land. To understand “Hindu nationalism,” one has to study Indic philosophy.

@PriyamvadaGopal @ChathamHouse @AdomGetachew Equally, it is important to view history objectively, know the excesses of supremacist invaders/colonizers, and importantly, understand the asymmetries created by the “secular” state which structurally disadvantage the vastly heterogeneous so-called “Hindu” majority.

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