You know the old adage, “It’ll probably get worse before it gets better”? Oh, and this one: “It’s always darkest before the dawn” and, meanwhile, that coal-black night seems to go on for eons? Exodus 5 in my morning reading. If you didn’t know God was faithful, you might think

An Interrupted Dawn

A fresh sadness has cast its cold shadow over me. It caught me by surprise but not because I’m unaccustomed to flickering light. I’m too old to be unaccustomed to such common things. I’m not afraid. Just surprised. Surprised because I thought it was morning.

2020 was such a dark year. Like you, no doubt, the global darkness of the pandemic fell like a lead blanket over a personal season that would also throw a wool shawl over my man & me. Our 2 kids did just what they we’re supposed to do. They grew up. To our great fortune, we still

got to live a lot of family life. The halls of our house rang a constant ruckus. Grandchildren running, skating, cartwheeling, dancing, leaping, hiphopping, dog-ball-throwing, nerf gun launching. Adults eating, discussing, debating, arguing, discoursing and opining as Moores do.

Then the Lord moved one. Then the others. Moved them far away. I blame it entirely on the Lord because that’s how I can accept and embrace it as good. I know it was him because even I can look at it—at what he’s orchestrated for my people—& nod & say, Amen. So be it. It is well.

What he’d given Keith & me in having both our girls & their loves all these years was a gift, not a right. Amen. So be it. It is well. I hesitate to write this part because my girls will see it & I know they will hate it because they love their mother. So I’ll say it quickly like

In Exodus now in my daily Bible reading. Chapters 3-4. God finds Moses on the far side of the wilderness. Calls to him from a burning shrub that attracts his attention—not because it’s on fire but—because the fire is not destroying it. That’s a lesson right there. There’s fire

that lights up, fire that heats, fire that draws forth the worship of God. Then there’s unholy fire that utterly destroys. The difference is obvious in its wake. God tells Moses to say to the Israelites, “I have paid close attention to you & to what has been done to you.” Always.

God is faithful. He sees. He knows. He will act. God tells Moses his name to authorize him then performs wonders to prove he’ll empower him. The former prince of Egypt replies with a line that makes me want to laugh every time I read it: “Please, Lord, I have never been eloquent

—either in the past or recently or since you have been speaking to your servant...” In other words, “Lord, there you are and here I am and, as great as you are, I’m no better than I was.” Then the Lord replies with something I find so profound: “Go! I will teach you what to say.”

Not “I will TELL you what to say.” He says, “I will TEACH you.” Three verses later, God repeats the same idea: “I will teach you both (Moses and Aaron) what to do.” We’d anticipate the word “tell” in both cases. In fact, it’s often what we prefer. Sometimes we want God to simply

“So Moses finished the work.” (Exodus 40:33) I came to the end of my reading in Exodus this morning. To fully appreciate those 5 words, you really need to read the 39 preceding chapters. The whole thing had been such an ordeal, drama from the time God called out to Moses from

the burning bush to the moment he “inspected all the work they had accomplished” in the building of the tabernacle. For starters, Moses wasn’t looking to lead anything but sheep to pasture. He was hiding when God found him. Moses was no volunteer. And even after God called him,

he insisted God find someone else. But the force of the divine call is hard to resist. The people he served nearly drove him nuts. He was supposed to lead a group of worshippers and what he mostly got was whiners. He’d lost his temper over & over. Even thrown the stone tablets

inscribed by the finger of God. Nope. Moses couldn’t say it had gone well. What the whole thing had been was WORK. Unrelenting, frustrating work so detailed that it had to match the divine instructions down to every clasp on endless yards of curtains. There had been some great

moments like the time the people were invited to contribute any personal possessions to the makings of the tabernacle furnishings. They had given so freely, Moses had to tell them to stop. There was that. But overall, what he’d done, what they’d all done, was WORK. Lo & behold,

Well, folks, the reason I haven’t been sharing many short clips from my morning readings lately is that, well, I’m in chapters 11-17 of Ezekiel. They involve complicated visions that don’t lend themselves to Twitter threads. But at the end of my reading today in Ezek 17,

God delivered a word to the prophet depicting a theme that may be uncomfortable but it’s not incomprehensible.

“I bring down the tall tree and make the low tree tall. I cause the green tree to wither and make the withered tree thrive. I, the Lord, have spoken and I will do it.”

God’s got this thing about pride. He does not let it go unchecked. When his people continue in arrogance after multiple warnings, he is going to bring them down. He will turn the tables. That which has been high will be brought low. This is why we are told by both James and Peter

in the NT that God opposes the proud but gives grace to the humble. We need his grace so badly. Repentance is our only real way forward. He also views idolatry as spiritual adultery. This was the case in the judgment that was coming to his people through the Babylonians.

We are caught in a cycle. We keep repeating the same offenses and keep excusing them the exact same ways. Study even just the last century. I beg you to. Face how we evangelicals have bedded down with worldly systems for power. See how every time prophetic voices confronted us

Oh man, I loved my Bible reading this morning. It was Exodus 28 where God gave Moses the instructions for the priestly apparel Aaron & his sons were to wear. The attention to the minutest detail confirms what we can still count on today: everything God prescribed had purpose.

Whether or not they understood it, whether or not we understand it, God is not haphazard. Nothing is for nothing. For me, one of the most marvelous parts of Bible study is how often he does tie things together for us, connecting the dots, connecting the testaments, the covenants.

I’ll just offer 1 example from Ex 28. V.3 says “You are to instruct all the skilled artisans, whom I’ve filled with a spirit of wisdom (isn’t that fantastic?), to make Aaron’s garments for consecrating him to serve Me as priest.” The turban was an important piece of the apparel.

Something I find particularly fascinating is that the skilled artisans were to make a pure gold nameplate to fasten onto the very front of the priest’s turban. It was to have 4 words engraved on it -all caps in our Bibles- “HOLY TO THE LORD. “It is always to be on his forehead.”

Imagine how a conversation would change if we were talking to a person while staring at those four words on his or her forehead. Ok, fast forward to the New Testament where the Holy Spirit says through Peter that we who are in Christ are part of a “royal priesthood.” (2 Pet 2:9)

दोन वर्षांपूर्वी जेव्हा मी ‘लीन इन’ हे पुस्तक वाचले होते तेव्हा मला कधीच वाटले नव्हते की ह्या पुस्तकाचा माझ्यावर कायमचा परिणाम होईल.
“खरोखर समान जग असे आहे की जेथे महिलांनी आपले अर्धे देश आणि कंपन्या आणि पुरुषांनी अर्धी घरं चालवतील. “
- शेरिल सँडबर्ग.

अध्याय वाचताना मला जाणवलं की प्रत्येक महिला जिला तिच्या आवडीनिवडींशी कोणतीही तडजोड न करता स्वत: चे करियर बनवायचे आहे, तिच्यासाठी हा manifesto आहे. या वास्तववादी पुस्तकाची लेखिका शेरिल सँडबर्ग आहे. प्रामाणिक बोलं तर मी त्यावेळी तिचं नाव कधीच ऐकले नव्हते.

काही खुलासे करणारे तथ्य शोधल्यानंतर मी तिच्या संदर्भात अधिक माहितीसाठी थोडा इंटरनेट सर्फ केलं. हार्वर्डमधून इकॉनॉमिक्सची पदवी घेतली व पदवी पूर्ण झाल्यावर तिला कॉलेजमध्ये वुमन इन इकॉनॉमिक्स नावाची एक संस्था स्थापित केली. एका वर्षासाठी वर्ल्ड बँकेत काम केले आणि कुष्ठरोगास आळा

घालण्याच्या एका कार्यक्रमाअंतर्गत त्यांनी भारतातही प्रवास केला. नंतर हार्वर्ड येथे एमबीए केले आणि वर्षभर मॅककिन्से आणि कंपनीबरोबर काम केले. माझ्यासारख्या भारतीय महिलेसाठी, तिने आपल्या पुस्तकात लिहून दिलेल्या कामाच्या ठिकाणी महिलांच्या वागणुकीच्या साध्या साध्या निरीक्षणाद्वारे

निश्चितच एक आदर्श म्हणून काम केले. मला वैयक्तिकरित्या कळले की पुस्तकात नोंदवलेल्या बर्‍याच अज्ञात, नकळत वर्तन तथ्य सत्य आहेत. त्यापैकी काहींचा समावेश आहे की महिला ज्या प्रकल्पात काम करतात त्या कोणत्याही प्रकल्पात पुढाकार अर्थात initiative घेत नाहीत,

One like = one* interesting book pairing

* with an option to give up any time after 100 tweets

(Not formally part of @threadapalooza, just a warm up exercise / fodder for if I do give in to the imp of the perverse and do a 100 threads thread.)

1. "Ritual and its Consequences" with "Games: Agency as Art".

Both detailed analyses of social technologies (rituals and games) and how people engage with them by essentially suspending the normal complexities of the world within a structure. Would reward detailed comparison.

2. "The Collected Schizophrenias" with Ratcliffe's "Feelings of Being"

Autobiography of someone with schizophrenia paired with a detailed phenomenological analysis of what it's like to be schizophrenic. The latter would be an interesting lens to read the former through.

(<)3. "All About Love" by bell hooks and "About Love" by Josef Pieper.

The reason for the pairing is fairly obvious, but each of these has had significant and distinct impacts on my understanding of love.

(Both are fairly religious and/or spiritual)

I suppose a lot of us are still upset, so let me share something amusing.

This concerns this book, one that I had been unaware of until I came across a report by Andrew Lang in The Times.

In a piece in 1922, EV Lucas hailed the author as the Indian Nyren.
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.@sumitganguly14 got a scan of the cover for me from an acquaintance in Lucknow.

I shall share some snippets here.

I shall share more if and when I ever get the entire book.

But first, a word or two on cricket books in India.
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Calcutta Cricket Club Scores 1844-54, the first known book of scores outside the British Isles, was published in 1854.

In 1867 a Hindi coaching book was published in Agra. It was translated in Urdu in 1868.

In 1889, a Marathi coaching book was published in Baroda.
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JM Framjee Patel's famous Stray Thoughts on Indian Cricket was published in 1905.

In between all this, this book came out in 1891. As you can see, it has a long name.

I shall refer to this as Cricket Guide.

Here are the promised excerpts, mostly taken from Lang's piece.
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I am trying to add some comments. I also have some questions. See whether you can answer them.

Excerpt 1:
"Even those who are very good and noble turn so rash and inconsiderate at certain moments that their brains lose the balance and begin to take fallacious fancies."
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ORT. Final chapter. Atto XXII
It's going to be quite difficult for me to describe my personal experiences regarding the consciousness shift phenomenon. I will continue then by delving into the corpus of my research. Let me introduce you to Robert Lanza and his theory: Biocentrism

Lanza is an expert in regenerative medicine and a scientific director at Advanced Cell Technology Company. He is known for his extensive research on stem cells, he was also famous for several successful experiments on cloning endangered animal species.

He then turned his attention to physics, quantum mechanics and astrophysics. It is from this metaphysical milieu that his controversial theory was created. Biocentrism implies that death simply does not exist. It is an illusion fabricated by the dogmatic pathways in our minds.

It exists because people identify themselves with their bodies and with their Ego. Now a brief interlude. What is our innermost essence? What is our life force? Is the idea of who we are a product of the mind, social conditioning, and the thoughts we have? Or are we spiritual

beings, both material and divine? In psychology and theories arising from the West, the ego plays a crucial role in the psyche( Greek, psukhē, which translates to breath, life, soul) It forms our self-concept and is an essential part of human cognitive function.