People of intellect and sound mind protect and guard themselves from falsehood and their honor from anything which may harm it by following the path of virtue and good and avoiding what causes suspicion.
Khutbah Topic By Sheikh Salaah Al Budair: 01/01/21
'Warning from Busying yourself with others Faults'
People of intellect and sound mind protect and guard themselves from falsehood and their honor from anything which may harm it by following the path of virtue and good and avoiding what causes suspicion.
Whoever does not protect himself from his desires, then his faults will become great and his secrets will get exposed.
It is also said "Do not reach night causing evil gossip, and do not forget that there is a Lord always watching you.”
People have sharp tongues when it comes to others’ faults and souls that crave finding flaws. They spread others’ faults more than their virtues.
Bakr ibn Abdillah said,“If you see a man busy with other people's faults and he forget his own, then know that he has been deceived
It is prohibited to have evil assumptions of other Muslims who seem to be trustworthy, truthful, and good. Allah (the Most High) said, “Indeed, some assumptions are sin.”
Do not live in the circles of illusions, assumptions, doubts, and suspicions.
The oppressive one is he who criticizes those who are blameless and and belittles those of high moral character.
Criticism might fall on those who are free from it, and faults might be blamed on an Innocent ones, and the slanderer is from those who accused Innocents.
The poet replied,
He accused me and my father with that which we are free from.
He only accused us of this due to this well.
Do not let your minds wonder with falsehood and assumptions.
More from Religion
I want to talk about the key textual elements you might find in an Islamic manuscript. I'll focus on this manuscript, roughly 18th century, of an Arabic history of the rulers of Egypt called Nuzhat al-nāẓirīn, by Marʻī al-Karmī (d. 1623/4).
Budeiry Library (Jerusalem) MS 593 -jm
These texts have many elements designed to help the reader understand what they're saying, and choices by the scribe who copied the manuscript often help as well. Let's see what's here. -jm
First, almost every Islamic text begins with the invocation "in the name of God, the compassionate, the merciful." The wording is never changed, and it's always in Arabic, no matter what language the text is, although you might add phrases like "and we ask God for help." -jm
Christians were able to do more experimentation with their invocations, as you can see from the examples here. https://t.co/wEPWRitCWA -jm
After the invocation (basmalah), you might have what this text has, which is an introduction of the author in the form "the poor slave of God [so-and-so] said..." often followed by a quick prayer for the author. -jm
Budeiry Library (Jerusalem) MS 593 -jm
These texts have many elements designed to help the reader understand what they're saying, and choices by the scribe who copied the manuscript often help as well. Let's see what's here. -jm
First, almost every Islamic text begins with the invocation "in the name of God, the compassionate, the merciful." The wording is never changed, and it's always in Arabic, no matter what language the text is, although you might add phrases like "and we ask God for help." -jm
Christians were able to do more experimentation with their invocations, as you can see from the examples here. https://t.co/wEPWRitCWA -jm
These little prayers are fun pic.twitter.com/hJYk2M01bO
— Josh Mugler (@J_mugs) February 16, 2019
After the invocation (basmalah), you might have what this text has, which is an introduction of the author in the form "the poor slave of God [so-and-so] said..." often followed by a quick prayer for the author. -jm
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