TYPES OF SINS(PAAP) AS PER SKAND PURAN.

There are three types of Adharma- Sthool, Sukshma and Ati Sukshma. The group of Sins in the Sthul section carries you to Narak. These sins are committed through your thoughts, words and deeds.

THE NOTICEABLE SIGNS OBSERVED ON IMPENDING DEATH(मृत्यु के संकेत या चिन्ह)

As per Skanda Puran, Kartikeya had narrated to Muni Agastya about the signs of the coming death. This is as per this ancient scripture.

If one experiences the air coming out of right nostril continuously then it is observed that the person dies within three years. If the breathing is continuous towards upper side from both the nostrils, then the person can die within two three days.

If the breathing is through the mouth instead of the nostrils then the person may live only for two days. The person should take into coignance these signs of the occurance of any sudden death.

As per astrology when the Surya is in the 7th house and Chandrama is in its own house and the breathing is only through the right nostril then the danger exists. If you see a yellow black coloured figure who becomes invisible immediately then the life span is limited to 2 years.

If any person sneezes, passes urine, stool and semen all together he has only a year more to live. If a person sees blue coloured snakes flying in the sky then he has only six more months to live. If a person sees any thing opposite to its real self like colours

IMPORTANCE AND CHARACTERISTICS OF GARUDA PURAN.

On the request of Garud, Bhagwan Vishnu, the rider of Garud, described this Puran based in Taksharya Kalp. It has ninteen thousand shlokas.
This book begins with a question and goes on to describe the Shrishti.

Then it describes the Surya puja vidhi, Diksha, Shradha, Nav vyuh puja, Vishnu sahastra naam kirtan and dhyan, Yog, Mrityunjay puja,Mala mantra, Shivarcha, Gopal puja, Trailikya mohan Shridhar puja, Vishnuarcha, Devpuja, Sandhya, Pancham tattva, Durga and Chakra Archana,

Maheshwar puja, Pavitra ropan puja, Murti dhyan, Vaastu maan, Prasaad, Sarvdev pratishtha, Ashtaang Yog, Daan dharm, Prayaschit, Narak description, Chakravyuh, Jyotish, Samudra shastra, Swar gyan, Tirth, Importance of Gaya, Different Manvantars, Pittra's, Varna dharma,

Dravya shudhhi, Samarpan, Vinayak puja, Grah yagya, Ashram, Shouch, Pret shudhi, Niti Shashtra, Vrat katha, Som and Surya vansh, Hari vansh, Bharat akhyan, Ayurveda, Medicine in Ayurveda, Rog nashak kavach, Garud Kavach, Traipur mantra, Prashna, difficulties in vyakaran,

Chhand shastra, Discipline, Snan Vidhi Tarpan, Bali Vaishvadev, Pavarna Karma, Sapindan, Dharmasar, Repentence of sins, Prati sankraman, Karmafal, Yug dharm, Vishnu bhakti, Method of Namaskaar to Hari, Narsingh strotras, Gyanamrit, Vishnuarchan strotras, Principles of Sankhya,

SHRI NIMBARKACHARYA THREAD

There is a dispute as to the birth date of Nimbarkji. Some of his followers believe him to be born in Dwapar yug as it is believed that Nimbark himself mentioned in his bhashya the names of Narad and sanat Kumars.

They also believe that in Nimbarkacharya's upnayan sanskar it was Narad who preached to him Shri Gopal mantra and taught him Shri Bhu leela and Krishnopasana. Therefore Narad is believed to be his guru and his sect is known as Sankadik sampraday. Some followers believe him

to being born in fifth century. But modern historians fixed his date to eleventh century. But it does not matter which date he was born. Important is to know about Nimarkacharya divinity.

He was born in South near the Godavari banks in Vaiduryapattan in Arunashram

to Arun muni and Jayanti devi.

His sect is also known as DWAITADWAITVAD. This is a very old sect. But due to his talent, behaviour and experiences it was known after him. He is supposed to be reincarnate of Vishnu's weapon Sudarshan Chakra.

He was named Niyamanand.

But why was he known as Nimbark can be explained through this story. Once when he was residing in Mathura on Yamuna banks, a Dandi swami or a jain sadhu came to meet him. Their discussion prolonged for a long time and both realized it was sunset. The sage would have to

Rig Ved 1.43.8

Here it says that there are two types of people who can cause harm to your yagya. One are the misers who although have everything, but they will not help you. The others can cause you harm by taking away the things accumulated for yagya.

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But when we think spiritually actually miser means the bad sanskaar accumulated in us wherein we believe that we are poor and low, when actually we are not. When the cover on our eyes is taken away we have the true realization that we are absolute. In Jagrit we are at

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oneness with this world, in swapna and TEJAS we are at oneness with Prakash, in SUSHUPTI and TURIYA we are in oneness with antaryami. So this realization is necessary.

मा नः॑ सोमपरि॒बाधो॒ मारा॑तयो जुहुरंत ।

आ न॑ इंदो॒ वाजे॑ भज ॥

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Translation:

सोमपरिबाधः - Creating problems in Som yagya.

नः - We.

मा - No.

जुहुरन्त - Violent.

अरातयः - Enemy.

इन्दो - Oh Som!

वाजे - Strength/good grains.

आ भजः - Give from all aspects.

Explanation; We request you to protect us from the enemies who

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want to create difficulties in Somyagya. We request you to protect us from misers and evil people. Oh Somdev! You also increase our strength.

Deep meaning:-Here it says that there are two types of people who can cause harm to your yagya. One are the misers who although

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Rig Ved 1.36.7

To do a Namaskaar or bow before someone means that you are humble or without pride and ego. This means that we politely bow before you since you are better than me. Pranipaat(प्राणीपात) also means the same that we respect you without any vanity.

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Surrendering False pride is Namaskaar. Even in devotion or bhakti we say the same thing. We want to convey to Ishwar that we have nothing to offer but we leave all our pride and offer you ourselves without any pride in our body. You destroy all our evil karma.

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We bow before you so that you assimilate us and make us that capable. Destruction of our evils and surrender is Namaskaar. Therefore we pray same thing before and after any big rituals.

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तं घे॑मि॒त्था न॑म॒स्विन॒ उप॑ स्व॒राज॑मासते ।
होत्रा॑भिर॒ग्निं मनु॑षः॒ समिं॑धते तिति॒र्वांसो॒ अति॒ स्रिधः॑॥

Translation :

नमस्विनः - To bow.

स्वराजम् - Self illuminating.

तम् - His.

घ ईम् - Yours.

इत्था - This way.

उप - Upaasana.

आसते - To do.

स्त्रिधः - For enemies.

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अति तितिर्वांसः - To defeat fast.

मनुषः - Yajman.

होत्राभिः - In seven numbers.

अग्निम् - Agnidev.

समिन्धते - Illuminated on all sides.

Explanation : Yajmans bow(do Namaskaar) before self illuminating Agnidev by making the offerings of Havi.

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“Don’t leave the church because of the people who hurt you. Nobody is perfect, only God”

I’ll explain why this comment is not only not helpful at all, but also very harmful.

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The comment assumes we can’t tell the difference between people and toxic theology, it assumes our issues are with a few people who are outliers and misrepresented God, and we just seem to think that’s the totality of divinity. Which makes us appear unintelligent and petty.

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But, that’s not the case at all. I didn’t leave because a few people hurt me in the name of God, in fact I stayed long enough to get hurt again, and again, and again, and again. Because it’s not a few bad apples hurting people in the name of God what we are dealing with.

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Instead we are talking about systemic abuse due to toxic theology that is taught as righteousness.

Go to any white evangelical church today and conduct all the tests you must to ensure only those who are “good Christians,” remain. I guarantee you people will be harmed there.
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Not because people just hurt people, not because Christians have good intentions but sometimes make mistakes; instead because the harm is caused due to indoctrination into toxic theology and a belief that their social and theological framework is not only good,

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Thread on HALAL and the threat it poses to Hindus:

📍The Indian constitution calls for equality for all, however Hindu temples have been taken over by the govt., while liberally funding Hajj & other pilgrimages. Hindu suffers silently and continues to dutifully pay his taxes.

📍Halal is a pre-Islamic Arabic word that means ‘that which is permissible. The opposite word is Haram ‘that which is forbidden.

📍In simple words, Halal means nothing but the complete supply chain for the product being Muslim. Right from from raw materials producer, procurer,

manufacturer, wholesale agents, the product exchanges hands only with Muslims.

📍The animals are slaughtered by Halal System under the strict vigilance of recognized & registered Islamic body as per the tenets of Islamic Shariyat.

📍The cost of the products which are halal certified increases as the certification process is not free of cost. Halal certification is a discriminatory process towards the non-muslims especially in the halal meat industry.

📍Halal economy is the world’s fasted growing. Currently, a fee of about Rs.20,000 is levied to certify a product as halal compliant (excl. GST). Every product has to be certified individually. The certificate is valid only for a year and the renewal costs another Rs.15,000.