My reading today was Exodus 32. Moses has been on the mountain with God, hearing the instructions for the tabernacle & receiving the stone tablets. The people below, who’d seen the smoke above & heard the thunder &, that very morning, filled their bellies with bread from heaven,

In Exodus now in my daily Bible reading. Chapters 3-4. God finds Moses on the far side of the wilderness. Calls to him from a burning shrub that attracts his attention—not because it’s on fire but—because the fire is not destroying it. That’s a lesson right there. There’s fire

that lights up, fire that heats, fire that draws forth the worship of God. Then there’s unholy fire that utterly destroys. The difference is obvious in its wake. God tells Moses to say to the Israelites, “I have paid close attention to you & to what has been done to you.” Always.

God is faithful. He sees. He knows. He will act. God tells Moses his name to authorize him then performs wonders to prove he’ll empower him. The former prince of Egypt replies with a line that makes me want to laugh every time I read it: “Please, Lord, I have never been eloquent

—either in the past or recently or since you have been speaking to your servant...” In other words, “Lord, there you are and here I am and, as great as you are, I’m no better than I was.” Then the Lord replies with something I find so profound: “Go! I will teach you what to say.”

Not “I will TELL you what to say.” He says, “I will TEACH you.” Three verses later, God repeats the same idea: “I will teach you both (Moses and Aaron) what to do.” We’d anticipate the word “tell” in both cases. In fact, it’s often what we prefer. Sometimes we want God to simply

You know the old adage, “It’ll probably get worse before it gets better”? Oh, and this one: “It’s always darkest before the dawn” and, meanwhile, that coal-black night seems to go on for eons? Exodus 5 in my morning reading. If you didn’t know God was faithful, you might think

He liked getting you into trouble. Moses has returned to Egypt. Aaron’s reintroduced the former prince to the Israelite elders. Told them God has seen their misery. Moses performed a few signs. They’re bought in and bowed low in worship by the end of Exodus 4. Then Moses & Aaron

go to Pharaoh with the Lord’s message: “Let my people go.”
No. “Please.” Nope. Can’t lose my labor force. So Pharaoh commands overseers to drastically increase the Israelites’ workload without changing their daily quota. When they can’t fill it, the Israelite foremen are beaten.

The Israelite foremen go to Pharaoh & cry out for help. He says, “You are nothing but slackers! Now get to work!” So they do what you know they are going to do and do not blame them for doing and know you would do it, too. They go to Moses and Aaron. “What have you done to us?!?”

Moses then goes to the Lord. “What have you done to them??And why did you ever send me?? Nothing but trouble has happened since we did what you said. “AND,” Moses cries, “You haven’t rescued your people at all!”

It’ll be that way sometimes. It’ll get worse before it gets better.

“So Moses finished the work.” (Exodus 40:33) I came to the end of my reading in Exodus this morning. To fully appreciate those 5 words, you really need to read the 39 preceding chapters. The whole thing had been such an ordeal, drama from the time God called out to Moses from

the burning bush to the moment he “inspected all the work they had accomplished” in the building of the tabernacle. For starters, Moses wasn’t looking to lead anything but sheep to pasture. He was hiding when God found him. Moses was no volunteer. And even after God called him,

he insisted God find someone else. But the force of the divine call is hard to resist. The people he served nearly drove him nuts. He was supposed to lead a group of worshippers and what he mostly got was whiners. He’d lost his temper over & over. Even thrown the stone tablets

inscribed by the finger of God. Nope. Moses couldn’t say it had gone well. What the whole thing had been was WORK. Unrelenting, frustrating work so detailed that it had to match the divine instructions down to every clasp on endless yards of curtains. There had been some great

moments like the time the people were invited to contribute any personal possessions to the makings of the tabernacle furnishings. They had given so freely, Moses had to tell them to stop. There was that. But overall, what he’d done, what they’d all done, was WORK. Lo & behold,

Well, folks, the reason I haven’t been sharing many short clips from my morning readings lately is that, well, I’m in chapters 11-17 of Ezekiel. They involve complicated visions that don’t lend themselves to Twitter threads. But at the end of my reading today in Ezek 17,

God delivered a word to the prophet depicting a theme that may be uncomfortable but it’s not incomprehensible.

“I bring down the tall tree and make the low tree tall. I cause the green tree to wither and make the withered tree thrive. I, the Lord, have spoken and I will do it.”

God’s got this thing about pride. He does not let it go unchecked. When his people continue in arrogance after multiple warnings, he is going to bring them down. He will turn the tables. That which has been high will be brought low. This is why we are told by both James and Peter

in the NT that God opposes the proud but gives grace to the humble. We need his grace so badly. Repentance is our only real way forward. He also views idolatry as spiritual adultery. This was the case in the judgment that was coming to his people through the Babylonians.

We are caught in a cycle. We keep repeating the same offenses and keep excusing them the exact same ways. Study even just the last century. I beg you to. Face how we evangelicals have bedded down with worldly systems for power. See how every time prophetic voices confronted us

An Interrupted Dawn

A fresh sadness has cast its cold shadow over me. It caught me by surprise but not because I’m unaccustomed to flickering light. I’m too old to be unaccustomed to such common things. I’m not afraid. Just surprised. Surprised because I thought it was morning.

2020 was such a dark year. Like you, no doubt, the global darkness of the pandemic fell like a lead blanket over a personal season that would also throw a wool shawl over my man & me. Our 2 kids did just what they we’re supposed to do. They grew up. To our great fortune, we still

got to live a lot of family life. The halls of our house rang a constant ruckus. Grandchildren running, skating, cartwheeling, dancing, leaping, hiphopping, dog-ball-throwing, nerf gun launching. Adults eating, discussing, debating, arguing, discoursing and opining as Moores do.

Then the Lord moved one. Then the others. Moved them far away. I blame it entirely on the Lord because that’s how I can accept and embrace it as good. I know it was him because even I can look at it—at what he’s orchestrated for my people—& nod & say, Amen. So be it. It is well.

What he’d given Keith & me in having both our girls & their loves all these years was a gift, not a right. Amen. So be it. It is well. I hesitate to write this part because my girls will see it & I know they will hate it because they love their mother. So I’ll say it quickly like

Amongst my absolute favourite musicians of all time, one name that is certainly near the top is of Ustad Nusrat Fateh Ali Khan sahab. I don’t know if any such data exists, but I am pretty sure he would also be among the most widely sold international artists in India. (1/43)

This is a thread about Nusrat sahab’s connections with India - his first performance here, songs blatantly copied from his compositions, his non-film albums done here, and also his work in Bollywood. So buckle up, coz this is gonna be very very loooong. (2/43)

The story starts in 1979, when a certain legend by the name of Raj Kapoor was invited to a Qawwali show in Birmingham, and heard Nusrat sahab performing there. So impressed by his music was Kapoor sahab, that he made up his mind to invite Nusrat sahab to India. (3/43)

Soon after, in early 1980, Rishi Kapoor was getting married to Neetu Singh, and Raj Kapoor promptly invited Nusrat sahab to perform at one of the sangeet ceremonies. The invitation actually was sent through Pakistani actor Mohammad Ali, a mutual contact of the two. (4/43)

Nusrat sahab accepted the invite, and was apparently excited with the prospect of also visiting Ajmer Sharif. His performance at the sangeet was attended by the who’s who of Indian film and music at the time, and he is said to have performed for hours through the night. (5/43)

Inequality requires narrative stabilizers. When you have too little and someone else has more than they can possibly use, simple logic dictates that you should take what they have.

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The forbearance exercised by the many when it comes to the wealth of the few isn't down to guards or laws - rather, the laws and the guards are effective because of the STORY, the story of why this is fair, even inevitable.

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Think of the story of monarchy and its relationship to the Church: the Church affirms that the monarch (and the aristocracy) was chosen by God ("dieu et mon droit") and the monarchy reciprocates by giving the Church moral and economic power within the kingdom.

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Capitalism replaced the story of divine will with a story of a self-correcting complex system: humans are born and raised with a variety of aptitudes and tastes, and at any moment, historical exigencies dictate that some individuals are better suited than others to do well.

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When it's railroad time, there are people who were born to oversee the laying of track and the coordination of rail networks: markets find those people, allocate capital to them, and allow them to mobilize that capital to produce shared prosperity for all of us.

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#Avadhūtagītā #SrimadBhagwatham #Dattātrēyanuḍi

In Srimad Bhagwatham, there is a discussion between Sri Krishna & Uddhava about Brahma Jnana.

In this context, a very famous aspect called Avadhūta Gītā / Dattātrēya Nuḍi is described.

Thread below

PC: Google

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Personal anecdote:

This is my 5th attempt in last 6 months to write a thread. I hope I am successful in completing this endeavor. Along with Yama Geetha, these are some of the most wonderful philosophies captured in Srimad Bhagwatham.

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Context:

Krishna and Uddhava would be having a discussion, the basis of which would be to impart the Brahma Jnana to Uddhava

During one such discussion, Krishna describes Anumana and Pratyaksha through a story, which is the Avadhūta Gītā

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As described by Krishna, this incident traverses back in time to his ancestor Yadu (from whom Yadavas originated).

Yadu would be roaming the earth and comes across a young man, barely clad but completely fearless. He had a serene smile on his face

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Yadu recognised him as the Avadhuta , one who has found inner peace and whose face is a sea of tranquility. Yadu requests to know the path through which the enlightened man reached this state.

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