BC SOCIETY
Saved by @SteveeRogerr

So, here’s a way of reframing this question: which societies enabled coexistence and collaboration between people with divergent social styles, rather than imposing a dominant social style? Such social pluralism is very important indeed.

 I suspect that the vast majority of the answers to the original question will fall foul of the tendency to project ideal social arrangements that reflect our own style of social understanding and engagement, and that this will lead them to talk past one another.
Consider the perspective of someone far away from you on in the neurological map, who doesn’t overlap with your socially calibrated genetic resources for social intelligence: the social heaven of an autist introvert may be the social hell of a bipolar extrovert, and vice versa.
I’ve had many good conversations about this with people in different parts of the map who overlap with me in different ways (h/t @tjohnlinward, @dynamic_proxy, @maradydd, @mojozozoe, @UnclePhobic) whose personal heavens I would like to visit, but maybe not live in full time.
We get to see glimpses of these heavens not merely in the past, but in the present, and abstract their geometries, both in spatial/architectural terms (https://t.co/aTcRgtJOVJ) and in temporal/dynamic terms (). The physical/computational platforms around us configure our agency. https://t.co/AoX2enwl36
The strand of communism I have the most problem with, which has the most violent reaction against l/acc, is the puerile insurrectionism I tend to call ‘Paris commune alt-history fanfic’. I don’t mean to demean either alt-history or fanfic here, but rather the imaginary commune.
There are many people out there whose intuitive orientation toward utopia (expressed as ‘omnia sunt communia’ and articulated by the microeconomics of LTV) looks to me like nothing so much as a washing up rota stomping on a human face for all eternity.
These insurrectionists are the first to castigate those who feel an aversion to such communal living arrangements (economics in the original sense of the management of the household) as themselves puerile and irresponsible, unwilling to collectively commit to reproductive labour.
They often simply cannot see that the ways they like to be embedded in the social environment that enables mutual reproduction (the macroeconomics of LTV and its competitors) are not well suited to those with different cognitive make ups. For the latter live through abstractions.
The strand of communist thought that emerges from Sohn-Rethel always threatens to collapse back into an ahistorical and eschatological critique of the evils of money, when the latter provides the freedom-of-last-resort for those who aren’t embedded in less liquid support systems.
I’m not going to say there’s nothing to the notion of ‘real abstraction’, but the unthinking valorisation of the concrete that I have critiqued in other contexts (https://t.co/aa2rcbOc40) renders it not merely useless but actively counterproductive.
If you can’t talk about the concrete abstractions that articulate the whole industrial platform of modern human life from agriculture and waste disposal to finance and telecommunications, then you’ve got no choice but to stick to fanfic. At best, this becomes sabotage fanfic.
I can see why it’s attractive to rhapsodise about pulling it all down and squatting the ruins, salvaging what little is left from the industrial remnants of the capitalist age, but I and my friends *need* industrial pharmaceuticals, and we’ll fight for them if it comes to it.
If it must be communism, at least give me acid communism or FALGSC over the hauntological aesthetics come haunted ideology of salvagepunk communes. Give me infopunk spectres over the last dying embers of the promise of modernity. Give me a fucking future, not a squalid past.
Solarpunk, fine! Atompunk even. Hell the NRx hellscape of nanofacture steampunk Pax Victoriana in Stephenson’s Diamond Age is better than this romanticisation of ruin and regret. The cynical view of endless domination/resistance in The Expanse and Altered Carbon is preferable.
I think there’s plenty of problems with what I’ve seen of the discussions regarding ‘patchwork’ coming out of the Fisher/Land nexus, and I’m pretty skeptical of ‘left NRx’ as a viable configuration, but at least the idea is to stitch us back together in some way that fits.
I’ve equally got theoretical bones to pick with the post-left anarcho-transhumanism of C4SS, but as recent exchanges with @rechelon have shown, these can be extremely productive, for me if no one else. But I can’t get into insurrectionist cosplay, no matter how much I like ARGs.
We simply don’t have the time, will, resources, or *opportunities* to burn it all down to the ground and start again, and anything that even suggests so in its aesthetic framing is squandering what opportunities we have to steer secular trajectories towards better futures.
This is my basic view of left-accelerationism: it’s a theory of strategic opportunity in the age of auto catalytic and mutually reinforcing global trends. The choices we have are: steer, slide, or crash into the collapsing potentials of the 21st century. Prometheanism is best.
If someone turns up at your door with a hammer & sickle pin, torn jeans, and asking if you’ve heard the good news of value form theory, my advice is to tell them that you’ve got better things to do, like hustling to keep up with the post-career economy we’re still sliding into.
So, that’s my thoughts on the speculative fictions that orient us towards the (hopefully post-capitalist) future, and my critique of the worst. What positive things do I have to say about the original question as I reformulated it?
I’ve got two thoughts, that are largely imagistic, but that’s what we’re after here: models or analogies that orient our thinking about how to steer/construct. I’ll number them, as I’ve taken to doing:
1. Urbanisation. There are various processes of modernisation throughout human history, understood as the generation of new ranges of personal freedom not through isolation but through economic entanglement: complicity in mutual reproduction.
Cities remain the best historical model of the sort of overlapping coexistence I’m advising in the way I’ve framed the question. I’m deeply influenced by Jane Jacobs’s work here (The Nature of Economies & TDaLoGAC), even if I have certain qualms about her normative naturalism.
Somewhere in my head she’s having a very interesting conversation with George’s Bataille, Guy Debord, D&G, and @InigoWilkins about the way time and energy bootstrap themselves into ever more excessive tangles of beautiful inefficiency, with cities as the core case study.
It's possible to reconceive processes of modernisation in a way that loosens the connections to modernity/modernism in the history of Europe from the Renaissance to post-colonial neoliberal capitalism: Addis Ababa, Tenochtitlan, Beijing as much as Rome, London, and New York.
We must avoid the anachronistic/utopian temptation to project the politico-economic configuration that Marx called 'capital' into times and places where it does not belong, where wage labour and endogenous technological evolution were not yet integrated and ascendent.
This is about more than the commodity form and its monetary synthesis - more than markets for land, labour, and currency - its about the mode of investment that ties these things together into an autocatalytic process of wealth accumulation through the modulation of industry.
This is Marx's real insight about what's unique to the birth of capitalism, and rather than watering it down so it can be indiscriminately smeared across time/space, we would do better to elaborate and particularise it, as Veblen, Neurath, and Polanyi do in different ways.
If you're serious about political economy, you've got to get outside the echo chamber of Marx philology now and then, no matter how much intrinsically worthwhile work there may be in there (e.g., the Frankfurt school, Cohen, Althusser, Postone, etc.). I'll return to this thought.
For now I'm supposed to be talking about cities, and the modernisation dynamics that they enable/are enabled by. Mighty empires have crystallised around the economies of cities (e.g., Rome), but cities have equally been created by the politics of mighty empires (e.g., Beijing).

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My morning thought. I think what's most incompatible about the way I think and the journal article format as a means of capturing and validating thought is that I have a completely different sense of the relation between tentativeness, rigor, and informatic compression.

The characteristic Pete thought is: wait a minute, this whole area is dominated by an assumption that no one seems to be questioning, and I've got two options to express that: i) outline the logic of the issue in a quick and compressed way, ii) write a small book with references.

The discipline seems to want something in between these poles every single time, and this makes me extremely anxious because I feel (with good reason) like any partially referential engagement with the issue will get instantly torpedoed by anyone outside its referential remit.

To repeat something I've said before: I'm actually quite good at being *concise*, I just find it very hard to be *brief*, because most of the thoughts I have don't permit brevity. Consider what your (referential) reactions are to this brief piece:

One of the main genres of publication I've actually excelled in over the years is dictionary articles, which I take a lot of joy in writing, and include some of the pieces of which I'm most proud. Consider this one on the crux of Meillassoux's project:
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pete wolfendale
pete wolfendale
@deontologistics
This is what happens when you train neural networks largely on tone and its stylistic relics. They pick up formal features of arguments (not so much fallacies as tics) that have almost nothing to do with semantic content (focus on connotation over implication).


This is a secular problem in the discipline. It's got nothing to do with the Analytic/Continental split in the anglophone world. They've both got the same ramifying signal/noise problem, it's just that the styles (tics and connotations) are different in each pedagogical context.

And this is before we start talking about tone policing and topic policing, which are both rife and essentially make the peer review journal system completely unfit for purpose, populated as it is by a random sampling of pedants selecting for syntactic noise over semantic signal.

We've allowed a system of self-reinforcing and ratcheting filters to evolve that effectively *fuzzes* our contribution to the growth of human knowledge (https://t.co/VmW15pGt7J), because it selects for properties only loosely related to those we claim to want. Let that sink in.

This is literally the opposite of what a filter is supposed to do: extract signal from noise, syntactic compression that preserves semantic content. Instead we are awash in syntactic artifacts optimised for minimal criticisable content and maximal pedantic posturing.
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pete wolfendale
pete wolfendale
@deontologistics
I’m beginning to think that the left has been too obsessed with GDP as a broken economic metric governing the global shitshow, when inflation is more insidious. Deflation may be a more radical demand than degrowth. Burst bubbles. Deflate the price of fossil fuel infrastructure.

It’s amazing just how much political economy is still determined by the threat of stagflation. This has created a weird metonymy in which as long as you’re fight inflation (preserving the interests of (older) savers) you’re also fighting stagnation (supporting (younger) earners).

To some extent the residual fear of deflationary spirals lies behind this, waiting in the wings for any suggestion that stagnation must be fought with deflation. This is entirely understandable, as uncontrolled deflation hits the poorest hardest.

The assumption that conjoins these fears into an engine of unbridled economic stagnation is that there’s a unitary market effectively mediating between the markets in different sectors, be this unity micro-economic or macro-economic in flavour. But this just isn’t how it works.

There is so much more logistic friction in the price system than the popular story of just in time production suggests, not least in the concrete details of differentiated trade between economic actors from local businesses to nation states.
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pete wolfendale
pete wolfendale
@deontologistics
@paulkreinerhere @schulzb589 I accept that I haven't given a proof of this impossibility, but I believe the concerns I've laid out could probably be formalised in a way that would lead to one, though it'd involve something like a combinatoric diagonalisation similar to Russell's paradox.

@schulzb589 To state my issue in a more philosophical way, I think the desire to combinatorially totalise mathematical syntax is an effect of something like a transcendental illusion, what I sometimes call the Mythos of Logos.

@schulzb589 It's the Leibnizian desire to obviate creative dialogical interaction (dialectical reason) by providing a deductive system (monological reason) that would allow us to simply 'shut up and calculate'; the desire to obviate the pragmatic autonomy of discovery by automating it.

@schulzb589 It doesn't matter how many times this desire is betrayed by its own formal tools: Russell, Godel, Turing, Chaitin, etc.; it doesn't matter that these betrayals are what drive the externalisation of thought by producing new tools to automate computation. It always comes back.

@schulzb589 The desire to brute force reality, be it mathematical or empirical, is always lying in wait, whispering seemingly 'reasonable' lies about what is and isn't rationally possible. This is as close as I come to endorsing Heidegger and Adorno's worries about technoscience.
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pete wolfendale
pete wolfendale
@deontologistics
I think one way of looking at the economic pathologies of our society, without using words like 'capitalism' and 'rentiership', is to talk about inequities in the distribution of risk. Some have more taste for risk than others, sure, but risk is not distributed on this basis.

In the UK, so much of our political troubles come from the growth in the landlord class, who if nothing else, wield disproportionate power relative to their social worth: at one and the same time claim to be martyrs to the risk of investment, and demand these risks be minimised.

Of course, it's possible to make claims like this: e.g., nurses have every right to claim that they shoulder not merely more risk than most, but far more risk than is strictly necessary. The pandemic has made this brutally obvious to anyone who has been paying attention.

However one chooses to tally up compensation for this social role, be it financial, social, or some other privilege, it's pretty obvious that every last 'essential worker' is shouldering more societal risk than most non-essential workers compensated far better than they.

The way this trade off gets (implicitly) articulated as 'pay vs. purpose' is one of the enduring insights of @davidgraeber's Bullshit Jobs. Yet there are many essential workers who don't even get the illusion of purpose in compensation for personal risk (e.g., warehouse staff).
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1) “Eliminationism” is a term you need not just to become familiar with, especially in today’s American rush toward authoritarianism. This will be a long, illustrated thread explaining what it means, how it works, and why Donald Trump is now our Eliminationist in Chief.


Warning: Some images contain violence and are disturbing.

Also warning: This thread is ridiculously long. 75 tweets is insane. I apologize. But this stuff is important. I hope you find it compelling anyway. If not, I understand.

2) So, what exactly do we mean by “eliminationism”? Here’s the academic definition:


3) It was largely coined by Holocaust scholar Daniel Jonah Goldhagen in his 1996 book Hitler’s Willing Executioners, about the role ordinary Germans played in the Holocaust, which he described as fueled by “eliminationist antisemitism.”


4) The book describes how in reality the largest numbers of Jews and other victims killed by Nazi directive were rounded up and gunned down or immolated en masse and buried in mass graves by ordinary Germans and non-Jewish residents of German-occupied territories.
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Nearly a year ago, the Tablighi Jamaat controversy took over India’s media. Around 3,500 foreign nationals had visited India to attend the Tablighi Jamaat event at the Nizamuddin Markaz Mosque in Delhi.

With the lockdown being announced on March 24, 2020, several attendees had moved to different parts of the country to attend smaller gatherings in local mosques.

Around 960 foreign nationals were held at quarantine and in states like UP, Jharkhand, Maharashtra, Karnataka, etc. were sent straight to prison.

There was an outpour of Anti-Muslim bigotry in much of Indian news media with this event where it ramped up its demonisation of the community.

For weeks, the attendees of the Tablighi Jamaat event were named the “super-spreaders” of COVID and in several cases, Maulana Mohammad Saad was called a terrorist and “the maulana of death”.
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Abir Ballan \U0001f60a
Abir Ballan 😊
@abirballan
I have just received information about a family that has locked up their child at home in isolation because she complained of some aches in her body. They suspected the child as having C19. She was tested and after a couple of days, the test came out negative. 1/n

The girl has already been in isolation for 4 days. Now they are waiting to do another PCR test today to check again because they fear that the first test was done too early and it didn't detect covid. So this little girl will remain in isolation for at least another 24 hrs. 2/n

This is idiocy. Insanity. Ignorance. Cruelty. Simply a crime against children.
The stupid fear and the stupid policies are driving parents to abuse their children. 3/n

Children are not the main source of C19 transmission.

"transmission of SARS-CoV-2 from children under 14 years of age was minimal in primary schools"
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Rob Ford
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Two things can be true at once:
1. There is an issue with hostility some academics have faced on some issues
2. Another academic who himself uses threats of legal action to bully colleagues into silence is not a good faith champion of the free speech cause


I have kept quiet about Matthew's recent outpourings on here but as my estwhile co-author has now seen fit to portray me as an enabler of oppression I think I have a right to reply. So I will.

I consider Matthew to be a colleague and a friend, and we had a longstanding agreement not to engage in disputes on twitter. I disagree with much in the article @UOzkirimli wrote on his research in @openDemocracy but I strongly support his right to express such critical views

I therefore find it outrageous that Matthew saw fit to bully @openDemocracy with legal threats, seeking it seems to stifle criticism of his own work. Such behaviour is simply wrong, and completely inconsistent with an academic commitment to free speech.

I am not embroiling myself in the various other cases Matt lists because, unlike him, I think attention to the detail matters and I don't have time to research each of these cases in detail.
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Diyora Shadijanova \U0001f1fa\U0001f1ff \U0001f1f9\U0001f1ef (\u0414\u0438\u0451\u0440\u0430 \u0428\u0430\u0434\u0438\u0436\u0430\u043d\u043e\u0432\u0430)
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at some point we have to recognise that the financial anxiety young people are living through is not normal. monetising all your hobbies is not normal. hustle culture is not normal. glorifying precarious work is not normal. self-optimisation is not normal.

all these issues have a single root and guess what? it's the economic system we live under!! but we're too fucking exhausted to even see an alternative to capitalism because we're so broken and fatigued by it. it doesn't have to be this way, we can seek a different future.

As Mark Fisher argued, it's easier to imagine the end of the world than it is the end of capitalism. We've been utterly brainwashed by every part of our society to think that everything we're experiencing right now is extremely normal! But clearly, capitalism is failing us.

How about instead of “manifesting” money on TikTok, we work towards building a more equal society? Just a thought.

Incredible! People in the replies to this are like “people who hustle will be relaxing when they get wealthy”. That’s IF and not when and still, that’s not a given. The fact we don’t see having a regular full-time job as enough “hustling” or whatever is so scary to me.
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The Sentinelese are often described as “uncontacted,” but this not strictly true. They had a very significant contact in 1880 with Commander Portman.

Portman, the black sheep third son of some minor noble, was assigned by the English Royal Navy to administer and pacify the Andaman Islands, a job he pursued from 1880-1900 with the full measure of his own perversity.


Portman was erotically obsessed with the Andamanese, and he indulged his passion for photography by kidnapping members of various tribes and posing them in mock-Greek homoerotic compositions.


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How to Get Rich (without getting lucky):

Seek wealth, not money or status. Wealth is having assets that earn while you sleep. Money is how we transfer time and wealth. Status is your place in the social hierarchy.

Understand that ethical wealth creation is possible. If you secretly despise wealth, it will elude you.

Ignore people playing status games. They gain status by attacking people playing wealth creation games.

You’re not going to get rich renting out your time. You must own equity - a piece of a business - to gain your financial freedom.
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A lot of bootstrappers think they have a marketing problem:

"I need to get better at marketing."

But, it's more likely that you have a product problem:

"Do customers really want this? Do they care enough about this to switch to a new solution?"

☝️ this is why most of my book, @marketingdevs, is about:

1. Choosing the right market
2. Building something they want

"If your product is remarkable, getting noticed is a lot easier." – @peldi


I was reminded of this concept again this morning while reading @pjrvs' book (Company of One):

"Sales increase when you honestly evaluate what someone needs and then teach them the value of what you're selling."


To succeed, your product has to offer an outcome that is highly desirable to a large group of customers.

The number of sales your product receives is a multiple of these two variables:

1. How big is the target market?
2. How desirable is the outcome you're offering them?
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NARHARI AND BHAGWAN PANDURANG/VITTHAL

Once a goldsmith by the name of Narhari lived in Pandharpur. He excelled in his craft. He had vowed not to look at Pandurang or visit his mandir ever, as he was a Shiva Bhakt.
One day, a wealthy merchant visited him.


He wanted a gold girdle studded with precious gems, to be made for Prabhu Vitthal. Narhari refused to make it as it was for Vitthal.
After many requests, he agreed to make the girdle but asked the merchant to bring the measurement from the mandir as he himself would not go there


The measurement was given n he made the girdle. When the girdle was put on Vitthal, it was loose. Narhari had to shorten it. Now the girdle became tight. So Narhari was forced to take measurement on his own. He had to go to the mandir but went blindfolded to avoid seeing Vitthal


In the Mandir, when blindfolded Narhari touched Vitthal, he felt as if he was touching Shiva with matted hair, the moon, snake in His neck and Trishul in His hand. Ecstatic with joy, he removed the blindfold to see Shiva but he found the murti of Vitthal with Rukmini there.


He realised the truth that there was no difference between Vitthal and Shiva. Narhari at once fell at the feet of Panduranga. He then took the measurement of the waist of Vitthal and this time the ornament fit the Murti perfectly.

Narayan Hari🙏🏻
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