BC FOR LATER READ
Saved by @CodyyyGardner

@schulzb589 I accept that I haven't given a proof of this impossibility, but I believe the concerns I've laid out could probably be formalised in a way that would lead to one, though it'd involve something like a combinatoric diagonalisation similar to Russell's paradox.

 @paulkreinerhere @schulzb589 To state my issue in a more philosophical way, I think the desire to combinatorially totalise mathematical syntax is an effect of something like a transcendental illusion, what I sometimes call the Mythos of Logos.
@paulkreinerhere @schulzb589 It's the Leibnizian desire to obviate creative dialogical interaction (dialectical reason) by providing a deductive system (monological reason) that would allow us to simply 'shut up and calculate'; the desire to obviate the pragmatic autonomy of discovery by automating it.
@paulkreinerhere @schulzb589 It doesn't matter how many times this desire is betrayed by its own formal tools: Russell, Godel, Turing, Chaitin, etc.; it doesn't matter that these betrayals are what drive the externalisation of thought by producing new tools to automate computation. It always comes back.
@paulkreinerhere @schulzb589 The desire to brute force reality, be it mathematical or empirical, is always lying in wait, whispering seemingly 'reasonable' lies about what is and isn't rationally possible. This is as close as I come to endorsing Heidegger and Adorno's worries about technoscience.
@paulkreinerhere @schulzb589 But for me, technoscience is not generating an external force that saps our critical awareness ('instrumental reason') or disguises the hidden mysteries of human life (Gestell). Its *legitimate* will to power is being betrayed by the very pragmatic instincts that it cultivates.
@paulkreinerhere @schulzb589 This is a broader cultural issue that extends well beyond the bounds of philosophy of computer science, but the latter is the Archimedean point from which maximal rational leverage can be achieved in the forever war on such rational betrayal. That's the gambit of neorationalism.
@paulkreinerhere @schulzb589 But that's merely the most *abstract* line of attack, and there are also a more *concrete* tactics to be deployed in the war against the self-betrayal of freedom. This is where contemporary rationalism bleeds into contemporary Prometheanism: https://t.co/6UcpWWJX8y
@paulkreinerhere @schulzb589 To take one strand of such Prometheanism, the project of left-accelerationism (l/acc) is to cultivate and reinforce freedom's tendency to expand itself through any means necessary, insofar as this is an ultimate end (categorical imperative) implicit in rational agency itself.
@paulkreinerhere @schulzb589 I'm a Kantian, which means I believe that normative autonomy (qua self-legislation) is an *end in itself*, but I'm also a Spinozist/Foucauldian, which means I believe that the causal underpinnings of such autonomy are something like *means in themselves*.
@paulkreinerhere @schulzb589 This notion of a means-in-itself as opposed to a means to a given range of ends is what @benedict calls a 'platform', and the integrated platform architecture that enables autonomous agency as such is what @bratton calls 'The Stack'. These are the concrete foundations of freedom.
@paulkreinerhere @schulzb589 @benedict @bratton Freedom's self-betrayal is the tendency of these platforms toward decadence: to retard, disarticulate, and generate points of leverage that some 'users' (putative 'owners') can use to exert and accumulate power over others ('capital') all at the expense of growing agency.
@paulkreinerhere @schulzb589 @benedict @bratton l/acc has always understood itself as the project of untying the knots that freedom has tied itself in: egalitarian emancipation as an unsnarling of the forces that drive freedom's tendency to ratchet itself, and thereby escape any seemingly 'natural' trap it's been caught up in.
@paulkreinerhere @schulzb589 @benedict @bratton This is why my own (limited) contribution to the #ACCELERATE reader (https://t.co/bg0QgFT7jK) was to insist on the incorporation of Veblen alongside Marx and Federov as a precursor of contemporary accelerationism.
@paulkreinerhere @schulzb589 @benedict @bratton As I noted when I shared this article (https://t.co/ST58FHFdZc), it's a tragedy that The Theory of the Leisure Class overshadows The Theory of the Business Enterprise, which presents the most concise and convincing alternative to the normative framework of Marxism that I've seen.
@paulkreinerhere @schulzb589 @benedict @bratton It's not a complete alternative, or even an entirely incompatible one. I mean to say that it's perhaps the most significant theoretical critique of political economy after Capital. It tells a different story about the internal struggles of capitalism and their inevitable destiny.
@paulkreinerhere @schulzb589 @benedict @bratton Veblen posits two tendencies that are intertwined within capitalism: the machine process, which is the autocatalytic tendency of *industry* to ratchet human capacity, and the pecuniary drive, which is the autocatalytic tendency of *commerce* to maximise profit/accumulate capital.
@paulkreinerhere @schulzb589 @benedict @bratton He claims that these competing forms of autocatalysis are in some sense symbiotic: industry provides commerce with its products and services ('the real economy'), while commerce ('the market') modulates the process of industrial refactoring, revision, and expansion.
@paulkreinerhere @schulzb589 @benedict @bratton Nevertheless, he believes that they are in conflict: the machine process articulates and expands the industrial means (platforms) that constitute the economic base of freedom, while the pecuniary drive will happily sabotage them to seek sources of *rent* and accumulate *capital*.
@paulkreinerhere @schulzb589 @benedict @bratton The separation of these tendencies is precisely what Nick Land denies in the opening of the 'Teleoplexy' piece that closes the reader (https://t.co/kLgs7WTG0d). This is the crucial explanatory (as opposed to normative) disagreement in the debate between between l/acc and r/acc.
@paulkreinerhere @schulzb589 @benedict @bratton Land is thus constitutively unable to even comprehend the conflict that Veblen sees here, which is a deep irony, given that he is the consummate thinker of cosmic conflict (https://t.co/CTjHHm50Ei).
@paulkreinerhere @schulzb589 @benedict @bratton Rather than inevitable technocapital singularity (or a diverse eschatology), in which artificial intelligence bootstraps itself into existence like a nightmare god (or pantheon) travelling back from the future, Veblen foresees futures dominated either by industry or commerce.
@paulkreinerhere @schulzb589 @benedict @bratton The choice is between a return to some neofeudal arrangement in which the old hierarchies of power are emulated on a monetary virtual machine (commerce wins), and a technocratic system in which expertise is cultivated and cultivates freedom in turn (industry wins).
@paulkreinerhere @schulzb589 @benedict @bratton For anyone who has been paying attention to the evolution of neoliberal capitalism over the last 40 years, the idea that commerce will reimplement feudal structures within a putatively market based system will sound not just plausible, but all too familiar (cf. privatisation).
@paulkreinerhere @schulzb589 @benedict @bratton The real difference between Marx and Veblen is that Marx sees the industrial proletariat as the revolutionary class destined to fight (and win) the war against capitalists, whereas Veblen believes this is the destiny of engineers, who may well lose without *class consciousness*.
@paulkreinerhere @schulzb589 @benedict @bratton There are plenty of problems with Veblen's position, not least an obsession with *optimising efficiency* that is itself a facet of the Mythos of Logos (https://t.co/wzlEQ54zwJ). Bataille's celebration of *energetic excess* is a useful corrective to this (https://t.co/ZaSBrgcWPw).
@paulkreinerhere @schulzb589 @benedict @bratton But the idea that engineers need to develop class consciousness, that they must understand the normative parameters of the role that they play within the industrial system, is itself a powerful corrective to persistent Marxist nostalgia for earlier forms of industrial labour.
@paulkreinerhere @schulzb589 @benedict @bratton In the age of automation (https://t.co/HTqzcrm5i8), as work becomes increasingly detached from technics (https://t.co/NssAJX05IZ) while the core and periphery of the workforce are divided into those with *jobs* and those with *gigs*, the revolutionary parameters have shifted.
@paulkreinerhere @schulzb589 @benedict @bratton To bring us full circle, and return to computation as both a locus of labour and a means of automation, nowhere is the conflict between the machine process and the pecuniary drive more obvious than in software development and the wider tech industry that encompasses it.
@paulkreinerhere @schulzb589 @benedict @bratton Is there a better way to describe the conflict between the coalitions of the willing that expand and maintain the open source software on which the Stack is run, and the bloated over-managed edifice of commercial software development that parasitises it? It's the exemplary case.
@paulkreinerhere @schulzb589 @benedict @bratton As Richard Stalman might put it, software should be free not in the commercial sense, but in the political sense: free as in freedom. This has long been the rallying cry of industrial hackers fighting an endless war against commercial sabotage. There's your class consciousness.
@paulkreinerhere @schulzb589 @benedict @bratton Of course, there's more to the economy than software, and there are always more proletarians than engineers, but the accelerationist unsnarling of productive forces required to defeat the autocatalysis of commerce and its neofeudal destiny demands solidarity between the two.
@paulkreinerhere @schulzb589 @benedict @bratton I reject every purported opposition between the technoscientific expansion of freedom and the 'authentic' realities of human social life (https://t.co/Sp2C7pVLHG). Resist that nostalgia for a more simple time that hides in your fantasies of the future. Kill the Mythos inside you.
@paulkreinerhere @schulzb589 @benedict @bratton Even if you want to retain the term 'communism' for the Promethean project of collective emancipation that brings about the end of capitalism and opens the door to something else (post-capitalism), you must destroy the perfect commune inside your head (https://t.co/aa2rcbOc40)
@paulkreinerhere @schulzb589 @benedict @bratton And that's how you get from the critique of computational reason to the techno-political opportunism of left-accelerationism: https://t.co/KM0mXTntJ6
@paulkreinerhere @schulzb589 @benedict @bratton @threadreaderapp unroll

More from pete wolfendale

pete wolfendale
pete wolfendale
@deontologistics
I’m beginning to think that the left has been too obsessed with GDP as a broken economic metric governing the global shitshow, when inflation is more insidious. Deflation may be a more radical demand than degrowth. Burst bubbles. Deflate the price of fossil fuel infrastructure.

It’s amazing just how much political economy is still determined by the threat of stagflation. This has created a weird metonymy in which as long as you’re fight inflation (preserving the interests of (older) savers) you’re also fighting stagnation (supporting (younger) earners).

To some extent the residual fear of deflationary spirals lies behind this, waiting in the wings for any suggestion that stagnation must be fought with deflation. This is entirely understandable, as uncontrolled deflation hits the poorest hardest.

The assumption that conjoins these fears into an engine of unbridled economic stagnation is that there’s a unitary market effectively mediating between the markets in different sectors, be this unity micro-economic or macro-economic in flavour. But this just isn’t how it works.

There is so much more logistic friction in the price system than the popular story of just in time production suggests, not least in the concrete details of differentiated trade between economic actors from local businesses to nation states.
ECONOMY
pete wolfendale
pete wolfendale
@deontologistics
My morning thought. I think what's most incompatible about the way I think and the journal article format as a means of capturing and validating thought is that I have a completely different sense of the relation between tentativeness, rigor, and informatic compression.

The characteristic Pete thought is: wait a minute, this whole area is dominated by an assumption that no one seems to be questioning, and I've got two options to express that: i) outline the logic of the issue in a quick and compressed way, ii) write a small book with references.

The discipline seems to want something in between these poles every single time, and this makes me extremely anxious because I feel (with good reason) like any partially referential engagement with the issue will get instantly torpedoed by anyone outside its referential remit.

To repeat something I've said before: I'm actually quite good at being *concise*, I just find it very hard to be *brief*, because most of the thoughts I have don't permit brevity. Consider what your (referential) reactions are to this brief piece:

One of the main genres of publication I've actually excelled in over the years is dictionary articles, which I take a lot of joy in writing, and include some of the pieces of which I'm most proud. Consider this one on the crux of Meillassoux's project:
FOR LATER READ
Advertisement
pete wolfendale
pete wolfendale
@deontologistics
I think one way of looking at the economic pathologies of our society, without using words like 'capitalism' and 'rentiership', is to talk about inequities in the distribution of risk. Some have more taste for risk than others, sure, but risk is not distributed on this basis.

In the UK, so much of our political troubles come from the growth in the landlord class, who if nothing else, wield disproportionate power relative to their social worth: at one and the same time claim to be martyrs to the risk of investment, and demand these risks be minimised.

Of course, it's possible to make claims like this: e.g., nurses have every right to claim that they shoulder not merely more risk than most, but far more risk than is strictly necessary. The pandemic has made this brutally obvious to anyone who has been paying attention.

However one chooses to tally up compensation for this social role, be it financial, social, or some other privilege, it's pretty obvious that every last 'essential worker' is shouldering more societal risk than most non-essential workers compensated far better than they.

The way this trade off gets (implicitly) articulated as 'pay vs. purpose' is one of the enduring insights of @davidgraeber's Bullshit Jobs. Yet there are many essential workers who don't even get the illusion of purpose in compensation for personal risk (e.g., warehouse staff).
ECONOMY
pete wolfendale
pete wolfendale
@deontologistics
This is what happens when you train neural networks largely on tone and its stylistic relics. They pick up formal features of arguments (not so much fallacies as tics) that have almost nothing to do with semantic content (focus on connotation over implication).


This is a secular problem in the discipline. It's got nothing to do with the Analytic/Continental split in the anglophone world. They've both got the same ramifying signal/noise problem, it's just that the styles (tics and connotations) are different in each pedagogical context.

And this is before we start talking about tone policing and topic policing, which are both rife and essentially make the peer review journal system completely unfit for purpose, populated as it is by a random sampling of pedants selecting for syntactic noise over semantic signal.

We've allowed a system of self-reinforcing and ratcheting filters to evolve that effectively *fuzzes* our contribution to the growth of human knowledge (https://t.co/VmW15pGt7J), because it selects for properties only loosely related to those we claim to want. Let that sink in.

This is literally the opposite of what a filter is supposed to do: extract signal from noise, syntactic compression that preserves semantic content. Instead we are awash in syntactic artifacts optimised for minimal criticisable content and maximal pedantic posturing.
FOR LATER READ
pete wolfendale
pete wolfendale
@deontologistics
So, here’s a way of reframing this question: which societies enabled coexistence and collaboration between people with divergent social styles, rather than imposing a dominant social style? Such social pluralism is very important indeed.


I suspect that the vast majority of the answers to the original question will fall foul of the tendency to project ideal social arrangements that reflect our own style of social understanding and engagement, and that this will lead them to talk past one another.

Consider the perspective of someone far away from you on in the neurological map, who doesn’t overlap with your socially calibrated genetic resources for social intelligence: the social heaven of an autist introvert may be the social hell of a bipolar extrovert, and vice versa.

I’ve had many good conversations about this with people in different parts of the map who overlap with me in different ways (h/t @tjohnlinward, @dynamic_proxy, @maradydd, @mojozozoe, @UnclePhobic) whose personal heavens I would like to visit, but maybe not live in full time.

We get to see glimpses of these heavens not merely in the past, but in the present, and abstract their geometries, both in spatial/architectural terms (https://t.co/aTcRgtJOVJ) and in temporal/dynamic terms (). The physical/computational platforms around us configure our agency.
SOCIETY

More from For later read

Adrian Yalland
Adrian Yalland
@AdrianYalland
A statement about Stephanie Hayden.

In January I became aware that Ms Hayden (who monitors this account despite being blocked) had made a series of defamatory allegations about myself and my wife.

The allegations were made on Twitter, via Hayden’s account, and were widely retweeted.

The allegations were that as a result of her making a police complaint, (1) the police were seeking to urgently speak to me.

Furthermore (2) that police has spoken to me on 26/12/20 and offered some kind of “robust” advice about my conduct on and off line.

Finally (3) that police attended my home address in November, where my wife mislead them as to my whereabouts.

Hayden commented about this at length on Twitter, said that both and I am my wife had lied, and that I had even given a false address in Hampshire.

I said at the time all the allegations were false.

The police “complaint” was nothing more than Hayden making yet another vexatious complaint to the police, as Hayden routinely does.

The police did not speak to me on 26/12/20, as alleged, or at all.
FOR LATER READ
jeevan patwa
jeevan patwa
@jeevanpatwa
#Suven – Journey of my first 50 bagger…

I bought #Suven first in Apr 2013 around Rs 20…today after almost 7.5 years, its Rs 1000 (Suven pharma 920 adjusted for bonus + Suven Life 80)..CAGR of almost 68% for 7.5 years. I am fortunate to hold it throughout the journey and

1/n

add on multiple occasions on way up. Like to share my experience in this thread for everyone’s benefit..

First time I bought because I like the management focus on R&D. It had chosen the most difficult therapeutic area in pharma which is CNS and it was investing the cash

2/n

flow it used to earn from CRAMS. It also used to write off all the R&D expenses in the P&L instead of capitalizing it in BS. That gave me lot of comfort about management quality.

I kept on adding as funds keep coming. I remember giving a public presentation on Suven in

3/n

Mumbai at one analyst meet in Nov 2017 when it was trading at Rs 160. There was a huge call option embedded at that time in the form of SUVN-502. That would have been the blockbuster molecule if succeeded with market potential of $10 Bn plus..result was due in Dec 2019,

4/n

I loaded around 250-300 knowing the value of CRAMS business itself is more than 300.

SUVN-502 failed in phase-II trials, stock was down 15% from 300 to 250 in a single day, I added heavily. it was largest allocation in my portfolio because I knew the value of CRAMS business

5/n
FOR LATER READ
Advertisement
Ankur Warikoo
Ankur Warikoo
@warikoo
How I created content in 2020

A thread...

Back in Aug 2016, I started creating content to share my experiences as an entrepreneur.
Over 3 years I had put out 1,200+ hours of content - posting every week without


Little did I know that something I started almost 4 years back would give my life an entirely new direction.

At the end of 2019, my biggest platform was LinkedIn with ~700K followers.

In Jan 2020, I decided to build a team that would help me with the content.

I ran a month long recruitment drive to hire a team of interns.

It comprised 4 detailed rounds - starting with my loved 20 questions, then an assignment, then a WhatsApp video round and finally F2F.

Through 1,200+ applications, I finally selected 6 profiles, starting March.

I am a firm believer in @peterthiel's one task, one person philosophy
So the team was structured such that everyone was responsible for ONLY one task

1. Content ideas
2. Videography
3. Video editing
4. LinkedIn (+TikTok) distribution
5. FB+IG distribution
6. YouTube distribution
FOR LATER READ
Tad Strange
Tad Strange
@bread157
@DawgLaser @GravelInstitute Rush Hudson Limbaugh III (/ˈlɪmbɔː/ LIM-baw; January 12, 1951 – February 17, 2021) was an American radio personality, conservative political commentator, author, and television show host.
FOR LATER READ
Dr Raul Pacheco-Vega
Dr Raul Pacheco-Vega
@raulpacheco
THREAD: On the full-fledged process of responding to a Revise-And-Resubmit (R&R).

I have written pieces of the process, but I hadn't actually written a thread or a blog post showcasing how all my blog posts fit with one another. I teach this process when I give workshops.

So here's what I do (now), and let me share a lesson from my past lives:

DO NOT SIT ON R&Rs.

I know, they're painful and scary and sometimes we don't know if our paper will get rejected in the end.

But remember, an R&R means an OPPORTUNITY to get your paper published.

Sitting on R&Rs, leaving them for later, and not prioritizing them has gotten me fewer publications. I know this for a fact. I am not ashamed of admitting that I have sometimes felt that I will not be capable of responding to multiple (often conflicting) comments.

HOWEVER...

Sustained, frequent advice from professors who are senior to me (though I am senior myself now too) is always the same and on-point:

The goal is the R&R.

You're not getting a desk rejection.

You are getting your work read, reviewed carefully, thought about, responded to.

What do I do now (and have been doing for the past few years, with success)

When I get the R&R (the "decision letter"), I make sure to calm down, because I am always afraid I'm going to get nasty comments. These have been (luckily) very rarely present in my latest submissions.
FOR LATER READ

You May Also Like

Zena Hitz
Zena Hitz
@zenahitz
I just finished Eric Adler's The Battle of the Classics, and wanted to say something about Joel Christiansen's review linked below. I am not sure what motivates the review (I speculate a bit below), but it gives a very misleading impression of the book. 1/x


The meat of the criticism is that the history Adler gives is insufficiently critical. Adler describes a few figures who had a great influence on how the modern US university was formed. It's certainly critical: it focuses on the social Darwinism of these figures. 2/x

Other insinuations and suggestions in the review seem wildly off the mark, distorted, or inappropriate-- for example, that the book is clickbaity (it is scholarly) or conservative (hardly) or connected to the events at the Capitol (give me a break). 3/x

The core question: in what sense is classics inherently racist? Classics is old. On Adler's account, it begins in ancient Rome and is revived in the Renaissance. Slavery (Christiansen's primary concern) is also very old. Let's say classics is an education for slaveowners. 4/x

It's worth remembering that literacy itself is elite throughout most of this history. Literacy is, then, also the education of slaveowners. We can honor oral and musical traditions without denying that literacy is, generally, good. 5/x
CULTURE
Jaya_Upadhyaya
Jaya_Upadhyaya
@Jayalko1
WHO ARE VALAKHILYAS?

Valakhilyas are 60000 Rishis who are thumb-sized. They were born to Kratu and Kriya. Rig Veda says that they sprang from the hairs of Brahma.
They move in front of Surya dev’s chariot as Sun moves daily and
shine like brilliant lights due to severe tapasya.


Tamil literature says that the main task of Valakhilyas is to prevent human beings from being scorched. They absorb the excess heat from the sun by travelling in front of him. They, in turn, get energy from Skanda and Ma Durga. The food of Valakhilyas is only wind.
@SriRamya21


Once, Rishi Kashyap performed a yagna and invited all the Devas and Rishis to help him. Indra brought a whole mountain of trees for firewood. The Valakhilyas were hardly able to lift anything but leaves. Even when they were moving leaves, they fell into rain water puddles.


Indra made fun of them. So they cursed Indra saying that his slayer would be born as the son of Kashyapa. When Indra apologized, they modified the curse that the son shall be initially an enemy of Indra, but later will become his friend.


This son born later to Kashyapa was Garuda. He flew to Indraloka to get Amrita and defeated Indra.
Later, he restored amrit vessel to Indra and was honoured as the King of birds and as the mount of Sri Vishnu.
@JumbuTweeple @artist_rama
ALL
Advertisement
Kirsti Miller
Kirsti Miller
@KirstiMiller30
@FionaPearman @ScottMorrisonMP Morrison is our statue of unempathic neoliberalism - erected by evangelical and corporate Australia to celebrate their victory over compassion, equality and secular humanism. 

Hopefully it gets pulled down like the statues of dubious heroes of oppression from an earlier age.


@ScottMorrisonMP The two-party-preferred system in 
Australia politics isn’t working for people, and it sure isn’t working for the planet.

@ScottMorrisonMP My collapse of faith in our democracies isn’t an accident. It’s one of the central victories of the neoliberal project, delivered through two generations of privatisation, outsourcing and deregulation, underfunding of government services (locked in by tax cuts),...

@ScottMorrisonMP restricting freedom of information, targeting whistleblowers and raiding the media who report on them, delegitimising and gagging public interest advocacy, and criminalising protest.

@ScottMorrisonMP Politics in Australia today relies hugely on the fact that most people don’t know most of what’s going on so as to get away with stuff that couldn’t be done under real scrutiny we have seen a clear example of this with the National Coronvirus Cabinet.
FOR LATER READ
The Chartians
The Chartians
@chartians
Took me 5 years to get the best Chartink scanners for Stock Market, but you’ll get it in 5 mminutes here ⏰

Do Share the above tweet 👆

These are going to be very simple yet effective pure price action based scanners, no fancy indicators nothing - hope you liked it.

https://t.co/JU0MJIbpRV

52 Week High
One of the classic scanners very you will get strong stocks to Bet on.

https://t.co/V69th0jwBr

Hourly Breakout
This scanner will give you short term bet breakouts like hourly or 2Hr breakout

Volume shocker
Volume spurt in a stock with massive X times
SCREENERS , ALL , CHARTLINK SCREENERS
Anu Satheesh \U0001f1ee\U0001f1f3
Anu Satheesh 🇮🇳...
@AnuSatheesh5
Velimalai Kumaraswamy Kshetram
Kumarakovil, #Kanyakumari
#Tamilnadutemples 🚩

Velimalai Kumaraswamy Temple is a Murugan temple located in Kanyakumari District of Tamilnadu.

Muruga faces east and is said to be facing Sthanumalayan (Paramashiva) of Suchindram. Muruga is of


eight feet vigraham and Valli thayar is six feet tall. Eventhough Thiruthani is believed to be the place where Subrahmanya married Valli, it is also believed that Valli’s thayar's marriage took place with Murugan here.

There is a Kalyana Vinayakar sannidhi
who helped Muruga's


marriage with Valli. Kumarakovil is also known as Kumara Kshetram and Subrahmanya Sthala. The Tamil epic Chilapathikaram refers to the temple as Chera Nattu Aeragam

Wedding of Valli and Murugan is celebrated here in the Tamil month of Panguni (March-April).

Om Muruga
🙏🕉🙏
ALL