For example, when someone says "Hinduism is the worst religion as it discriminates based on birth" many of us reply like say "Isn't it there in faith Y?" or "It's based on profession" & such.
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#SanathanaDharma
Dear Friends, a few points to share regarding the Varna Ashrama Dharma.
Vested interests take advantage of our lack of awareness of this particular Dharma and project it as discriminatory.
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For example, when someone says "Hinduism is the worst religion as it discriminates based on birth" many of us reply like say "Isn't it there in faith Y?" or "It's based on profession" & such.
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1. Paramathma & Jivathma Thathvam
2. Karma-based Jananam, life events & Maranam
3. Narakam, Swargam & Moksham
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Where has it ever been said that only Archakas & Yagnyopaveethadhaaris can get Gnanam & reach Moksham?? All are most welcome!!
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So, one being a Brahmana or Shudra in this birth doesn't mean anything. The same Jiva could've been a tree / animal in previous birth or may become one in the next!!
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Why would He discriminate against His own children?! It's such a stupid interpretation of Varnashrama Dharma. Emperumaan can hardly wait for us to reach Him. He's the beneficiary when we reach Him!!
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No leftist / conversion agent will tell you this!
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More from Ms K G Dhouhithri
Swamin, thanks much for sharing the refreshing words of the great Swami Pillailokacharyar. Wouldn't dream of speaking against Him. 🙏
Only meant to point out how far we've gone away (IMHO) from the main goal of a Jivathma while dealing with the mischief of vested interests.
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In the loud din made by deliberate screams like "Can all become Archakars?" or "Can women become Acharyas?", I feel we've kept ourselves too busy in listening to this pointless noise & in trying to "prove" that our Dharma is "inclusive", "open-minded" & what not.
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In the process, the very purpose of our Janma (Moksham) and the very objective of our Jivathma (Nithya Kainkaryam for Bhagawan and His Adiyaars) lay forgotten.
The truth is these are always open to all Jivathmas regardless of the Varna or any other attribute one can think of.
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Swami Ramanujacharya & Swami Pillailokacharyar taught us to respect all Jivathmas based on the gnanam, kainkarya manobhavam and other such beautiful parameters.
They showed us examples from our own Ithihasas & Puranas. They didn't do any "activism" is what I mean to say.
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They taught us that the natural state of the Jivathma is daasathvam towards Emperumaan & His Adiyaars.
Any janma that enables the daasathvam manifest as kainkaryam is beautiful. Once this happens, Varna, Ashrama, etc. are just trivia.
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Only meant to point out how far we've gone away (IMHO) from the main goal of a Jivathma while dealing with the mischief of vested interests.
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According to Sri Pillai Lokacharya, he classifies the society based on birth in 2 types; 1.uthkrushtamaaga bramiththa jananam, i.e. 'misunderstood to be high birth", 2.apakrushtamaaga bramiththa jananam, i.e. 'misunderstood to be low birth'.
— \u0b85\u0bb1\u0bbf\u0bb5\u0bca\u0ba9\u0bcd\u0bb1\u0bc1\u0bae\u0bbf\u0bb2\u0bcd\u0bb2\u0bbe\u0ba4 (@rangaram99) January 23, 2021
In the loud din made by deliberate screams like "Can all become Archakars?" or "Can women become Acharyas?", I feel we've kept ourselves too busy in listening to this pointless noise & in trying to "prove" that our Dharma is "inclusive", "open-minded" & what not.
2
In the process, the very purpose of our Janma (Moksham) and the very objective of our Jivathma (Nithya Kainkaryam for Bhagawan and His Adiyaars) lay forgotten.
The truth is these are always open to all Jivathmas regardless of the Varna or any other attribute one can think of.
3
Swami Ramanujacharya & Swami Pillailokacharyar taught us to respect all Jivathmas based on the gnanam, kainkarya manobhavam and other such beautiful parameters.
They showed us examples from our own Ithihasas & Puranas. They didn't do any "activism" is what I mean to say.
4
They taught us that the natural state of the Jivathma is daasathvam towards Emperumaan & His Adiyaars.
Any janma that enables the daasathvam manifest as kainkaryam is beautiful. Once this happens, Varna, Ashrama, etc. are just trivia.
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Actually, in general, the term Azhwar is used to refer to even those Adiyaars who permanently reside in Sri Vaikuntam with Emperumaan. They are called Nithyasuris. Chakrathazhwar, Garudazhwar, Thiruvananthazhwan, Senapathi Azhwan and such names are quite common.
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In fact, even for some Acharyas the term Azhwan has been suffixed to Their Thirunamams as a mark of Their strikingly deep Bhakthi. Eg: Sri Koorathazhwan, Sri Milagazhwan.
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That being said, the term Azhwar is primarily used to refer to those specific Bhakthas who were gifted with purest gnanam (mayarvara mathinalam) by Sriman Narayana for the unique cause of revealing the 4000 Divya Prabandhas (also celebrated as Thamizh or Dravida Vedas).
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Thereby, those 12 noble Devotees alone are included in the Azhwar list.
In case of Swami Ramanujacharya, the purpose of His Avathara was not to reveal the 4000 Divya Prabandhas but to enhance the spread of those 4000 Divya Prabandhas and Their glories.
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Hence, Swami Ramanuja is in the Acharya goshti. However, two major points to note are:
1. Swami Ramanuja is none but Swami Nammazhwar's Divine Feet and His Avathara is an extension of Swami Nammazhwar's Avathara.
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Namaskaram Madam. I have reading your tweets which sre very high in devotional aspect. A small doubt. Why is Guru Ramanujaya is not counted as Alwar. Please parron me if this is idiotic question.
— Sathya (@Sathyaganathe) January 10, 2021
In fact, even for some Acharyas the term Azhwan has been suffixed to Their Thirunamams as a mark of Their strikingly deep Bhakthi. Eg: Sri Koorathazhwan, Sri Milagazhwan.
2/n
That being said, the term Azhwar is primarily used to refer to those specific Bhakthas who were gifted with purest gnanam (mayarvara mathinalam) by Sriman Narayana for the unique cause of revealing the 4000 Divya Prabandhas (also celebrated as Thamizh or Dravida Vedas).
3/n
Thereby, those 12 noble Devotees alone are included in the Azhwar list.
In case of Swami Ramanujacharya, the purpose of His Avathara was not to reveal the 4000 Divya Prabandhas but to enhance the spread of those 4000 Divya Prabandhas and Their glories.
4/n
Hence, Swami Ramanuja is in the Acharya goshti. However, two major points to note are:
1. Swami Ramanuja is none but Swami Nammazhwar's Divine Feet and His Avathara is an extension of Swami Nammazhwar's Avathara.
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