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Today is Vaikuntha Chaturdashi. A day dedicated to both Lord Shiva & Maha Vishnu. The significance of this day and the vratha to be observed is described in a very detailed manner in the Kartikamasa mahatmya of the Vaishnava khanda in the Skanda puranam. (1)
He concluded there has been no mistake in reciting the 1000 names. The mistake must've been the in counting the lotuses. (4)
"How shall Mahadeva be worshiped when lotuses are short by one. If I go to fetch one, I will have to break the rule of continuous sitting. Now what should be done?"
Vishnu was worried with this thought (5)
Shiva also declares that those who worship him but not Maha Vishnu will certainly fall into Naraka (7)
"O Maheshvara, the duty of protecting the three worlds has been assigned to me. Daityas are very haughty. They have enormous strength. How can they be killed by me?"
(8)
"This discus Sudarśana is capable of cutting down the great Daityas. It is given to you by me. O Lord Viṣṇu, accept this. Work a havoc among Daityas with this, O Lord."
Shiva then hands the Sudarshana Chakra to Shri Maha Vishnu (9)
https://t.co/61Yu3fLSxo
12) Chakaradanamurthi, also known as Vishnu Anugrahamurthi shows Lord Shiva wielding the Chakra in his right front arm & Vishnu worshipping him. pic.twitter.com/XSVYIjoU4x
— Ugra (@_ugra_) September 4, 2019
Lord Shiva says :
"In the year named Hemalamba, on the 14th day in the bright half of the glorious month of Karttika at the time of dawn, on the Tithi pertaining to Mahadeva (i.e. the 14th one) in the Brahma Muhurta.. (11)
Vishnu worship should be performed by persons of all castes. They shall observe fast during the day & perform Vishnu's worship in the evening. Afterwards Shiva's worship is to be performed. Otherwise Shiva's worship shall be futile. (13)
"After taking the bath in the evening in Pancanada (Panchaganga ghat), the devotee should worship Bindumadhava (original temple destroyed by barbarian aurangzeb). (16)
At the outset the devotee should take bath in Yamuna & worship Venimadhava. Then he should take bath in Ganga & worship Sangamesha (18)
More from Ugra
More from Religion
As the Fall of man was a consequence of the pursuit of our own good, this quest intrinsically contains the possibility of our return to The Good. The route back to The Good was only revealed by The Way [Jn. 14:6], so we might say that Christ incarnates to complete the Circle.
Each thing is moved by, implicitly converted or turned back to, its own good by its cause of procession - which is principally God.
"Via est nobis tendendi in Deum." - St. Thomas Aquinas, which is to say that:
Christ, who as a man, is the way of our tending (back) into God.
Ezekiel 10:6 | When the LORD commanded the man in linen, “Take fire from among the wheels, from among the cherubim,” the man went in and stood beside a wheel.
"So I saw the glorious wheel move." - Dante, Paradiso 10.145
As Scripture and Dante see God's providence in circles, so did Boethius and Platonists more
Aquinas with, "Eadem est via qua descenditur et ascenditur." [SCG 4.1.3], brings back Heraclitus to the medievals, "The way up and the way down is the same." [Diels, B60]
The way up and the way down are the same.
Each thing is moved by, implicitly converted or turned back to, its own good by its cause of procession - which is principally God.
"Via est nobis tendendi in Deum." - St. Thomas Aquinas, which is to say that:
Christ, who as a man, is the way of our tending (back) into God.
Ezekiel 10:6 | When the LORD commanded the man in linen, “Take fire from among the wheels, from among the cherubim,” the man went in and stood beside a wheel.
"So I saw the glorious wheel move." - Dante, Paradiso 10.145
As Scripture and Dante see God's providence in circles, so did Boethius and Platonists more
Imagine a set of concentric circles. The inmost one comes closest to the simplicity of the centre, while forming itself a kind of centre around which revolve those which are set outside it. The circle furthest out rotates through a wider orbit.
— \u300e\U0001d622\U0001d633\U0001d633\U0001d636\U0001d634\u300f (@arrus_kacchi) December 26, 2020
Aquinas with, "Eadem est via qua descenditur et ascenditur." [SCG 4.1.3], brings back Heraclitus to the medievals, "The way up and the way down is the same." [Diels, B60]
The way up and the way down are the same.