BC HISTORY
Saved by @Alex1Powell

Happy Friday! I'm @khowaga, and I'm talking about the social history of medicine and disease in #Egypt. Today's topic is the cholera of 1883. (1/19)

#tweetistorian #twitterstorians #histmed #epitwitter

 It goes like this.

According to popular legend, Patient Zero of the 1883 cholera epidemic was a mason in his mid-forties named Ḥassan Nūr-al-Dīn, who lived in the port city of Damietta (34,000 people). (2/19)
Nūr-al-Dīn rarely traveled outside of Damietta, but on the morning of Thursday, June 21, he took the local train to the next major town upriver, Manṣūra (30,000 people) for a weekend trip. The next day, Friday, he began to feel unwell. (3/19)
After a fitful night, he went to the station to return home on Saturday. His condition deteriorated rapidly: on boarding the train he exhibited no symptoms, but by reaching the hamlet of Rās al-Khalīg, about an hour later, he had become violently ill. (4/19)
By the time the train arrived in Damietta, he was so weak that he had to be carried home from the station. He arrived at his house before sunset, died shortly before midnight and was buried promptly the next day, Sunday, June 24. (5/19)
Vital statistical data suggests that Nūr-al-Dīn--if he actually existed--could not have been Patient Zero, but the story's persistence (it appeared in a government report) is telling: he was an Everyman.

In short, this time it was him, but it could have been you or me. (6/19)
I have a special relationship with the 1883 outbreak. It was my first real deep dive into the history of medicine, and my first experience really starting to understand what a social historian can get out of an epidemic event, so please indulge me for a bit. (7/19)
When cholera first began to spread outward from Bengal--and, at the risk of flogging a European horse, the first wave that went out from India went East, but I've seen more than one current text that says the first wave occurred in the late 1820s and 1830s to the west. (8/19)
ANYway.

When the disease began to appear outside of India, there was immediate concern about the possibility that it would appear along shipping lines. And the British, as the newly dominant imperial force in South Asia, stood to lose the most. (9/19)
You'll remember that when cholera appeared in Britain, local health authorities were accused of using the illness as a means to increase their power. The reaction to this--backed in certain scientific circles--was an insistence that contagion did not exist. (10/19)
The miasmic theory--which held that diseases were endemic to a particular place, and spread through vapors, air, or other as-yet-not understood mechanism--had been around for millennia. (11/19)
Many scientists, even if they believed contagion was possible, continued to believe that some diseases were spread through some localist, miasmic means as yet unidentified. Reports of epidemics were often accompanied by meteorological observations for this reason. (12/19)
However, when presented with the cost of refitting medieval English towns, and the potentially invasive response of mandating vaccines (the debates over the smallpox vaccine occurred at the same time), the idea of localism found political support. (13/19)
Even as British *scientists*, like their colleagues on the continent, became more and more certain of the existence of contagious agents, British policy shifted toward a staunchly anti-contagionist stance. (14/19)
In 1851, the major maritime powers in Europe and the Mediterranean came together at the first of 14 International Sanitary Conferences to standardize quarantine procedures to control the spread of cholera, yellow fever, and other diseases. (15/19)
The Egyptians were represented by the Ottoman delegation as Egypt was technically not independent, but each successive Egyptian government after Mehmet Ali's death in 1849 was clear about its adherence to the agreed-upon international protocols. (16/19)
While Clot Bey himself did not personally believe in contagion, the Supreme Council of Health had always implemented quarantine protocols as a means to assure European trading partners that Egypt was serious about the protection of health and prevention of disease. (17/19)
Britain was a vociferous objector to the implementation of quarantine protocols. Cholera was already present in Europe, the argument went. Therefore, it cannot have come from India--and even if it had done, it was entrenched in Europe, and so there was no point. (18/19)
And so, in June of 1883, with reports that cholera had appeared in Damietta, a port city where ships coming from India often called after exiting the Suez Canal, the British Surgeon General saw an opportunity to settle the issue once and for all. (/fin)

~csr

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I want to talk about the key textual elements you might find in an Islamic manuscript. I'll focus on this manuscript, roughly 18th century, of an Arabic history of the rulers of Egypt called Nuzhat al-nāẓirīn, by Marʻī al-Karmī (d. 1623/4).
Budeiry Library (Jerusalem) MS 593 -jm


These texts have many elements designed to help the reader understand what they're saying, and choices by the scribe who copied the manuscript often help as well. Let's see what's here. -jm

First, almost every Islamic text begins with the invocation "in the name of God, the compassionate, the merciful." The wording is never changed, and it's always in Arabic, no matter what language the text is, although you might add phrases like "and we ask God for help." -jm


Christians were able to do more experimentation with their invocations, as you can see from the examples here. https://t.co/wEPWRitCWA -jm


After the invocation (basmalah), you might have what this text has, which is an introduction of the author in the form "the poor slave of God [so-and-so] said..." often followed by a quick prayer for the author. -jm
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@ChenHuailun here. I'm adding a supplementary thread before today's scheduled one to expand on the origins and early history of the Church of the East (aka the Nestorian Church) ~ahc #jingjiao 1/


The Church of the East traces its origins to the christological position of the School of Antioch, which held that the human and divine and human essences (ουσία) of Christ were united in a single prosopon (πρόσωπον). ~ahc #jingjiao 2/


This ran against the position of the School of Alexandria, which held that the two essences of Christ were united in a single hypostasis (ὑπόστασις). In general terms, hypostasis is more inherent than prosopon. ~ahc #jingjiao 3/


One implication of the Antiochene rejection of the hypostatic union is that Mary could not accurately be called the Theotokos, or God-bearer. Instead, she is the Christotokos, the Christ-bearer. ~ahc #jingjiao 4/


These Christological debates were further complicated by Syriac terms such as 'kyana' (ܟܝܢܐ), associated with 'ousia' but later translated to 'hypostasis' by Syrian Orthodox; and 'qnoma ' (ܩܢܘܡܐ), sometimes contentiously translated as 'hypostasis' or 'person.' ~ahc #jingjiao 5/
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Tweeting Historians
Tweeting Historians
@Tweetistorian
1 So, today we turn to early Islamic Beirut. what do we know of the earliest times of #Beirut under early Islamic rule, starting with the #conquest. How and when did Beirut enter the emerging Muslim empire? -rm


2 Let’s start with traditional sources for the early Islamic period. Of those, only al-Balādhurī (d. ca. 892), the Abbasid scholar, is informative. Other Muslim and non-Muslim sources including al-Ṭabarī's Tārīkh are silent on the matter.-rm


3 In his small tome, Futūḥ al-Buldān, al-Balādhurī tells his readers: “After the conquest of Damascus, Yazīd came to Sidon, ʿArqa, Byblos, and Beirut which lie on the sea coast with his brother Muʿāwiya leading the van of the army.”-rm

4 Hence, the men who conquered Beirut were Yazīd b. Abī Sufyān (d. 639) and his half-brother and future caliph Mu‘āwiya (r. 661-680). The date of the conquest of the coast falls between 636 and 639 at the latest, the date of the death of Yazīd in the plague of Emmaus. -rm


5 Yazīd and the Muslim army likely took the coastal road to Beirut, a path taken by numerous armies before. They would have either swung from Damascus to Baalbek through the Hims gap to ‘Arqa, then Byblos, crossed the Dog River, and arrived at the eastern side of Beirut.
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How do you explain the Trinity in Chinese? If you're a Christian in Tang China, there's a few ways!

I'm @ChenHuailun, back for my last #Twittistorian thread, this time on translating the names of God in Chinese Christian documents. ~ahc #jingjiao 1/


There are two main writers/translators credited in the extant documents of the Christian (called 'Jingjiao' 景教 in Chinese) corpus of Tang China: Aluoben and Jingjing. ~ahc #jingjiao /2

Aluoben (阿蘿本) was said to have been the Persian missionary responsible for bringing Christianity to China, arriving in Chang'an in 635 and building a church there with 21 monks. ~ahc #jingjiao /3


'Observing the azure clouds, he [Aluoben] bore the true sacred books; beholding the direction of the winds, he braved difficulties and dangers.' - Xi'an stele ~ahc #jingjiao /4


Let's pause on this name, Aluoben (阿蘿本). Some translate it as 'Olopen.' Is it a Syriac name, perhaps a rendering of Yahballaha or Abraham? Or perhaps a Middle Persian name Anōš-ruwān (meaning immortal soul)? ~ahc #jingjiao /5
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Tweeting Historians
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1/25 Today, I will continue looking at the lives of Palestinian poets in the context of the intellectual battle over modernizing Arabic poetry after 1948. A marginalized and maligned figure in Arab intellectual history in the Cold War is Tawfiq Sayigh (1923-71) ~AA.


2/25 I am tagging Tawfiq's nephew @SayighYezid, a brilliant political economist and political scientist of the modern and contemporary Middle East. He is the son of Palestinian economist Yusuf Sayigh and Rosemary Sayigh, the British anthropologist ~AA.

3/25 Though elsewhere in my work I closely study Jabra I. Jabra (1920-94) -- Sayigh's lifetime colleague and confidant -- I will cover Jabra, here, in relation to Sayigh for the purposes of brevity and since Jabra has received a fair amount of attention in the historiography ~AA.

4/25 The prose-poem was a form that Sayigh masterfully used to express his feelings of misery and pain. Sayigh led a tortured life that took him from one exile to another until his lonely death in Berkeley in 1971. Mounah Khouri, Arabic professor @NESUCB laid him to rest ~AA.

5/25 During the Nakba, the Sayigh family fled from Tiberias and settled in Ras Beirut, where Sayigh received them and cared for them from his income as a librarian at Beirut’s American Cultural Center and as an anonymous editor of the women's magazine "Ṣawt al-Mar’ah" ~AA.
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Buckle up, everyone, this story is *wild*.

The 62-year-old Dyatlov Pass mystery, in which nine students died at the hands of an unknown force, has likely been solved thanks to the movie Frozen and gruesome car crash experiments.

Me, for @NatGeo + thread!

In what has become known as the Dyatlov Pass incident, ten members of the Urals Polytechnic Institute in Yekaterinburg—nine students and one sports instructor who fought in World War II—headed into the frigid wilderness on a skiing expedition on January 23, 1959. 1/x

One student turned back after experiencing joint pain.

He never saw his friends again.

2/x

The team made camp on February 1, pitching a large tent on the snowy slopes of Kholat Saykhl, whose name can be interpreted as “Dead Mountain” in the language of the region’s Indigenous Mansi people. Ominous, sure - but these were experienced mountain hikers. 3/x


The nine were never heard from again.

When a search team arrived at Kholat Saykhl a few weeks later, the tent was found just barely sticking out of the snow, and it appeared cut open from the inside. The next day, the first of the bodies was found near a cedar tree. 4/x
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On this day in 1945 Soviet forces liberated Auschwitz-Birkenau. It was the largest concentration and death camp. 1.1 million people, 90% of them Jews, were murdered there. Today it is an international day of commemoration, to honor the memory of all victims of Nazi extermination.


A few things to keep in mind on International Holocaust Remembrance Day:

1) The Soviet liberation of Auschwitz is a deeply symbolic event, but it is worth noting that allied forces were liberating Nazi camps until May of 1945. Unspeakable suffering and death continued for months

I bring this up because the popular perception of events is informed by primary school practices which present them with clean start and stop dates. Useful for repeating dates, but less useful for having an understanding of what forces you unleash and what it takes to unwind them

When we talk about the lessons of the Holocaust, too many fall into the trap of "if it's not identical to Auschwitz, it's not worth invoking the Holocaust."

The seeds for the Holocaust were laid long before Auschwitz was opened, and the Holocaust continued after its liberation.

2) Every year on this date you can reliably expect a debate on what it is we are commemorating. A small but loud group of people use this date as an opportunity to play suffering olympics. Resist the urge to engage with these fools.
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Taj Mahal is Hindu Monument: Prof Marvin Mills, Reputed New York Architect.
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1.Professor Marvin H. Mills, a leading New York architect and professor of architecture at the Pratt Institute had studied the Taj Mahal in detail. Here is part of his letter published in The New York Times. 👇👇

2.“New information and analysis have come forth to constitute a compelling argument that the Taj was actually a former Hindu palace occupied and converted to a tomb by the Moguls…There are many other inconsistencies in the Taj legend. The building to its left is now a mosque.

3.Had it been built originally as a mosque it would almost certainly have been oriented directly to Mecca,instead of due west.The four“minarets”that surround Taj mausoleum r inappropriate,for they logically should have been in front of the“mosque”for convenient calls to prayer.”

4.Through the letter, he had appealed thus, “The origin of the Taj can best be determined through scientific dating by carbon-14 and thermoluminescence, which the Archeological Survey of India should be urged to undertake.”
According to Prof Mills,
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We will likely never be able to establish with certainty the identity of the two Black men painted by Rembrandt. There are no documents found, linking the painting to individuals. But we can make a reasoned guess. #BlackHistoryMonth #day20 #rembrandt #identification


First there is the problem of the date. The inventory with a reference to 'two Moors in one painting' was drawn up in 1656 in what is now the @Rembrandthuis; however, the painting that hangs in the @Mauritshuis bears not only Rembrandt’s signature but also the year 1661.


Was the painting made in 1656 while Rembrandt was still living and working in Jodenbreestraat, and not signed and sold until 1661, when he had moved to the Jordaan district? The 1656 estate inventory suggests this.

On the other hand, it is of course possible that Rembrandt painted several pictures featuring two black men. Nevertheless, supposing that it is one and the same
painting, then we can assume that the two men
were in the studio in Jodenbreestraat to be portrayed in or before 1656.

Of course there still are dozens of candidates, since there was a small Black community in the area. However, it is striking, and exceptional, that two men are portrayed instead of one, as was customary in this genre.
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Some thoughts on @UKLabour... Many consider Sir Winston Churchill as Britain's greatest PM, yet he succumbed to a huge election defeat in 1945, right after spearheading Britain and its allies to victory in WWII. But how and why did this come about? 1/9

Some say that Churchill was the perfect leader for the job at hand – winning a war. Once war was over having completed a seemingly impossible mission; he had little direction, he was redundant, and society sought new leadership for a new era. 2/9

Some say that Churchill’s unwillingness to adapt caused his defeat. The movement for social reform grew throughout the war and reached a climax with the publication of the Beveridge Report. Churchill missed an opportunity to take on those reforms, and another 5 yrs as PM 3/9

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How do you feel when you see someone that looks angry?

It’s a downer

No one will want to interact with you if you look pissed all of the time, it’s just negative energy

Plus, smiling is a sign of confidence and boosts others moods


2-Good posture

Don’t walk Into any social setting looking like the hunchback

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Plus, you’re displaying low status with weak posture

Stand up straight with your chin up & chest out like a god

Walk like you’re proud of yourself


3- Strong eye contact

Ever shake someone’s hand & their eyes are either looking down or darting?

It’s weak & you probably won’t trust them

Or in conversation?

Eye contact while talking means you’re listening and paying *Attention*

Strong eye contact displays confidence


4-Fluid hand gestures

Use your hands to talk & express your points

Don’t stand there like a robot

Using the hands can make what you’re talking about exciting

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1/ Here’s a list of conversational frameworks I’ve picked up that have been helpful.

Please add your own.

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3/ On evaluating where someone’s head is at regarding a topic they are being wishy-washy about or delaying.

“Gun to the head—what would you decide now?”

“Fast forward 6 months after your sabbatical--how would you decide: what criteria is most important to you?”

4/ Other Q’s re: decisions:

“Putting aside a list of pros/cons, what’s the *one* reason you’re doing this?” “Why is that the most important reason?”

“What’s end-game here?”

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Ahilyabai was Born on May 31,1725 in the village of Chondi,Jamkhed distt,Maharashtra to a man named Mankoji Shinde,who was the Patil(Chief) of a village and a member of proud Dhangar Community.


Despite the fact that girls' education was a farther dream in those days, Ahilyabai was homeschooled by her father.
Ahilya didn't belong to any royal family but in a twist of fate she is still remembered as one of the most revered Queen in the history.


While they were living their humdrum lives, one day Malhar Rao Holkar, commander of the Peshwa Bajirao & Lord of the Malwa stopped in Chondi on his way to Pune, where he couldn't help but notice a young 8yrs old Ahilyabai in the temple service feeding the poor & hungry.

He was so impressed by the sheer innocence&beauty with simplicity character of Ahilyabai dat he asked her hand in marriage for his son Khanderao Holkar.Just like that she got married to Khanderao in 1733 at a tender age of 8&became a bride of esteemed Maratha community of Holkars

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UNTOLD STORY OF QUEEN BHAVASHANKARI OF BENGAL - A 🧵u must read

Know the role of Naga Sadhus

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One of the most underrated empires to ever grace India is the kingdom of Bhurshut from central Bengal.

1/


A medieval powerhouse this kingdom stood firm against the Pathan invasion from Orissa twice, and with each time devastating the enemy forces.

Along with this, we also have to note that this was the time when the empire was under the reign of a widowed queen named Bhavashankari.

She wasn’t even born in a royal family and yet she achieved what most of the kings couldn’t do

This begs the question, why does no one remember this great kingdom?

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Bhurshut empire thrived from 15th century till late 18th century as an independent kingdom while acting as tributary state with full autonomy.

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What’s even more puzzling is that no one knows about the great queen Bhavanshakari who thrashed the Pathans single handedly without the aid of their allies.

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