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HOW TO RECEIVE & ACTIVATE THE GIFT OF SPEAKING IN TONGUES.

Thread: 1/15

 John the Baptist introduces Jesus: "After me will come One more powerful than I. I baptize you with water, but He will baptize you with the Holy Spirit" Mark 1v7-8

Jesus did not baptize anybody with the Holy Spirit while He was on earth. HE BAPTIZES NOW in the Spirit.
This is one truth about Jesus Christ that the four gospels unequivocally testifies to.
See Matth 3v11, Mark 1v7-8, Luke 3v16, John 1v33

"He shall baptize you with the Holy Spirit". But nobody was baptized with the Spirit while He was on earth, until after He ascended-Acts 1v5-8
He baptizes now in the Spirit!

Why is this truth important? Because for the most part Christians have developed this habit of separating salvation from every other experience in Christ.

Just as Jesus is the Savior; Jesus is the Healer; Jesus is the baptizer in the Spirit!
Now tell me, what did we do to qualify for salvation? Nothing! We simply believed the testimony of God's Word & were saved. When we cried for mercy we knew He was merciful & gracious enough to forgive us.

What about the baptism of the Spirit? Is He now holding it back from us?
"He that spared not His Son but gave Him up for us all, how shall He not ALONG WITH HIM FREELY give us all things?" Rom 8v32

Jesus is God's best. The best gift God could have given anyone is JESUS. So if God didn't hold back Jesus from us, He's not holding back anything else!
Which one of you fathers would give your hungry child a snake if the child asked for a fish? As bad as you are, you still know how to give good gifts to your children. But YOUR HEAVENLY FATHER IS EVEN MORE READY to give the Holy Spirit to anyone who asks.

Luke 11:11, 13 CEV
Did you see that? So what do we need to receive the baptism of the Spirit? Ask Him.

God is not holding back. "He that asks, receives". It means when we ask of Him, He gives us without hesitation.

So what happens when you ask? You received. But why don't you speak in tongues?
THE REASON SOME ARE YET TO SPEAK IN TONGUES:

1. Their assumptions. They suppose that they have to FEEL something, like shouting & rolling on the floor. But Bible didn't tell us that.

2. Sin consciousness. They feel they're too filthy & unworthy to receive the HOLY Spirit.
3. Fear- "How can I say what I don't know, what if I'm cursing God?" It's called "unknown tongues", it's God's wisdom in a mystery. You're not supposed to know it👇🏽

4. Some feel that when the Spirit comes, He takes hold of our mouth & does the speaking. No! You do the speaking!
"I am the LORD your God which brought you out of the Land of Egypt; OPEN YOUR MOUTH WIDE AND I WILL FILL IT." Psalm 81v10

He is our teacher. We speak, He gives the utterance - the ability to speak well.

Let's see something in 1 Cor 14v14-15: the word "I WILL" is used 4 times!
"I WILL.." - just as you will to pray in your understanding, you also will to pray in spirit. The Holy Spirit doesn't will it for us, He only works in us both to will & to do (utterance). Philippians 2v13

"They were filled with the Spirit & BEGAN TO SPEAK in tongues.." Acts 2v4
Now listen, even though the Spirit works in us to will, we can quench the Spirit. 1 Thes 5v19

Even though we've received the gift of the Spirit, we can neglect it. 1 Tim 4v14

It's up to us to stir up the gift of God which we have received! Stir it up! Don't be afraid! 2 Tim 1v6
The Spirit guides us gently through instructions of the Word, we either chose to yield or neglect it, but He won't force us.

Just like the house of Cornelius, He's willing to fall on you now if you'll yield in faith (Acts 10v44-46) "While Peter yet spoke the Holy Spirit fell!"
How do we yield in faith? #RPN said, "faith is taking sides with the Word of God & making your argument. Faith is the response of your human spirit to the Word of God".

I.e "God's Word says it, & I do it, not because I feel so but because the Word says so" that's faith!
Take your time to meditate on this truth & Christ will give you light. God is not holding back. He's more willing to give than you're ready to receive.

If you need someone to pray with you, my DM Is open. I'm not the Baptizer in the Spirit, no man is, Jesus is!

Shalom 💕
@threadreaderapp please unroll

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Budeiry Library (Jerusalem) MS 593 -jm


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First, almost every Islamic text begins with the invocation "in the name of God, the compassionate, the merciful." The wording is never changed, and it's always in Arabic, no matter what language the text is, although you might add phrases like "and we ask God for help." -jm


Christians were able to do more experimentation with their invocations, as you can see from the examples here. https://t.co/wEPWRitCWA -jm


After the invocation (basmalah), you might have what this text has, which is an introduction of the author in the form "the poor slave of God [so-and-so] said..." often followed by a quick prayer for the author. -jm
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MDZS is laden with buddhist references. As a South Asian person, and history buff, it is so interesting to see how Buddhism, which originated from India, migrated, flourished & changed in the context of China. Here's some research (🙏🏼 @starkjeon for CN insight + citations)

1. LWJ’s sword Bichen ‘is likely an abbreviation for the term 躲避红尘 (duǒ bì hóng chén), which can be translated as such: 躲避: shunning or hiding away from 红尘 (worldly affairs; which is a buddhist teaching.) (https://t.co/zF65W3roJe) (abbrev. TWX)

2. Sandu (三 毒), Jiang Cheng’s sword, refers to the three poisons (triviṣa) in Buddhism; desire (kāma-taṇhā), delusion (bhava-taṇhā) and hatred (vibhava-taṇhā).

These 3 poisons represent the roots of craving (tanha) and are the cause of Dukkha (suffering, pain) and thus result in rebirth.

Interesting that MXTX used this name for one of the characters who suffers, arguably, the worst of these three emotions.

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#Ramayana #LecturesOnTheRamayana

In the past, we had a glimpse of Lakshmana's devotion towards Sri Rama, his brother and father figure.

However, it is interesting to note his unique relationship with Sita, especially as seen by from her perspective.

Thread below

1/

We all know about the Golden Deer / Maricha incident and the way Sita influences Lakshmana to go in search of his brother.

Personally, I am unable to get 2 strong emotional points in one thread and hence, I will skip this incident for today.

2/

In Sundara Kanda, when Hanuman meets Sita, she says the following

सिंहस्कन्धो महाबाहुर्मनस्वी प्रियदर्शिनः।
पितृवद्वर्तते रामे मातृवन्मां समाचरन्।।

Lakshmana, who has lionshoulders and strong arms, who is handsome, who takes Rama as his father & treats me as his own mother

3/

ह्रियमाणां तदा वीरो न तु मां वेद लक्ष्मणः।
वृद्धोपसेवी लक्ष्मीवान् शक्तो न बहुभाषिता।।

Heroic Lakshmana, did not know while I was borne away. He is prosperous, foremost in serving elders. He is energetic and reserved in his speech like my father-in-law ..

4/

He is a prince dear (to his brother).

These are from Sarga-38, shlokas 60 and 61.

There are 3 distinct points which I want to draw the attention of the reader to.

1. She also compares Lakshmana to Dasaratha much like how Rama did when he constructed the hut in panchavati

5/
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“Don’t leave the church because of the people who hurt you. Nobody is perfect, only God”

I’ll explain why this comment is not only not helpful at all, but also very harmful.

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The comment assumes we can’t tell the difference between people and toxic theology, it assumes our issues are with a few people who are outliers and misrepresented God, and we just seem to think that’s the totality of divinity. Which makes us appear unintelligent and petty.

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But, that’s not the case at all. I didn’t leave because a few people hurt me in the name of God, in fact I stayed long enough to get hurt again, and again, and again, and again. Because it’s not a few bad apples hurting people in the name of God what we are dealing with.

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Instead we are talking about systemic abuse due to toxic theology that is taught as righteousness.

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Not because people just hurt people, not because Christians have good intentions but sometimes make mistakes; instead because the harm is caused due to indoctrination into toxic theology and a belief that their social and theological framework is not only good,

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