A central tension in our politics is this we have 1 political party that cares about upholding democracy, whereas the other party's aims can only be achieved thru undermining democracy. This is coupled w/ the fact that 1 party cares about people's well-being & the other does not

These 2 facts lead to a situation in which, in order to both uphold democracy & advance well-being, 1 party is dedicated to a functional gov't & the other party is well-served by a dysfunctional government. Such dysfunction is both instrumental & ideological (anti-government)
And then, of course, we have gerrymandering + a cap on the House of reps, 2 Senators per state, & the electoral college. A set of circumstances that gives massively disproportionate power to the anti-democracy & anti-well-being party.
Taken together, the structural issues in our electoral system, deep ideological divides about government/democracy, & the differential investment in advancing citizens' well-being does leave Democrats at a perpetual disadvantage.
A firefighter who is looking at a burning house & trying to decide whether to concentrate on stopping the fire from spreading or to save a child at the expense of a grandmother is facing a fundamentally different set of choices than the person who lit the fire in the first place
In our politics, this is no where more evident than the advantage the GOP has in negotiations over government shutdowns. They shut it down to advance harmful actions (anti-healthcare; anti-immigration) & they don't care about the workers & others who suffer in the meantime.
People who care about functioning government, preventing harmful policies, & the livelihoods of workers are at an extreme disadvantage when faced with such nihilism. What do we sacrifice? What do we give to these immoral goons who desire destruction & don't care about harm?
The answers are not easy, just as most morally-informed choices are not easy. & I don't think the Democrats always make the best decisions. But we need to be clear about these dynamics in order to be informed about the best options available to us in these unequal negotiations.
&, finally, we need to be clear about these tensions in order to shift the dynamics. We must remove the GOP from power & chip away at their disproportionate access to power. That means voting. Constantly. The fight for democracy is a generational project, not a short term one

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So the cryptocurrency industry has basically two products, one which is relatively benign and doesn't have product market fit, and one which is malignant and does. The industry has a weird superposition of understanding this fact and (strategically?) not understanding it.


The benign product is sovereign programmable money, which is historically a niche interest of folks with a relatively clustered set of beliefs about the state, the literary merit of Snow Crash, and the utility of gold to the modern economy.

This product has narrow appeal and, accordingly, is worth about as much as everything else on a 486 sitting in someone's basement is worth.

The other product is investment scams, which have approximately the best product market fit of anything produced by humans. In no age, in no country, in no city, at no level of sophistication do people consistently say "Actually I would prefer not to get money for nothing."

This product needs the exchanges like they need oxygen, because the value of it is directly tied to having payment rails to move real currency into the ecosystem and some jurisdictional and regulatory legerdemain to stay one step ahead of the banhammer.
First thread of the year because I have time during MCO. As requested, a thread on the gods and spirits of Malay folk religion. Some are indigenous, some are of Indian origin, some have Islamic


Before I begin, it might be worth explaining the Malay conception of the spirit world. At its deepest level, Malay religious belief is animist. All living beings and even certain objects are said to have a soul. Natural phenomena are either controlled by or personified as spirits

Although these beings had to be respected, not all of them were powerful enough to be considered gods. Offerings would be made to the spirits that had greater influence on human life. Spells and incantations would invoke their


Two known examples of such elemental spirits that had god-like status are Raja Angin (king of the wind) and Mambang Tali Arus (spirit of river currents). There were undoubtedly many more which have been lost to time

Contact with ancient India brought the influence of Hinduism and Buddhism to SEA. What we now call Hinduism similarly developed in India out of native animism and the more formal Vedic tradition. This can be seen in the multitude of sacred animals and location-specific Hindu gods