Academic staff at universities can't be open about the complaints against them - and most complaints of transphobia from students seem to be directed at staff. I'm just a final year PhD student, under no contractual requirement to be confidential, so I can share.

The original complaint against me was typical of the sort of thing directed at many female professional academics (and some male too). The strategies employed by my complainants are commonly used.
One of these is to perform vulnerability while behaving aggressively. Performing vulnerability is essential in order to trigger the university's awareness of its duties under the Equality Act, and establish an oppressor/victim dynamic to the case from the outset.
My complainants did this effectively. The complaint was initiated by a fellow PhD student, who joined forces with the SU. A student from the SU wrote the actual complaint. This is how it begins:
In all my dealings with @HuddersfieldUni I accepted that sometimes anonymous complaints were necessary - and that, sometimes, victimisation could be a concern. However, I have never victimised anyone. Nobody has ever argued that I have.
The university was completely incurious about why the complainant feared victimisation. They made no enquiries into this matter. This is remarkable given that the student initiating the complaint had been a good friend of mine for several years.
This student (an adult and a fellow gay man) had threatened to in Autumn 2018 to report me to the SU, after reading an article I wrote about my experience with trans activists while leading Queer Up North festival a decade ago. I ignored the threat and distanced myself from him.
Back to the text of the initial complaint. The SU student writing the complaint performs their own vulnerability a few sentences later:
Another common strategy - one on which the complaint against me fundamentally relied - is to take legitimate arguments about ideas and politics and argue that they amount to hate, victimisation or some sort of personal attack.
Here's a couple of blatant examples. These are screen-grabbed tweets which the complainants hunted for via the internet archive. The complainants' interpretation of the tweet is at the bottom of the image:
I'm not saying my twitter conduct was beyond reproach. There are tweets I regret and think were poorly expressed, or rude. But there were never personal attacks. I was always focused on the ideas and the politics. Here I ridicule pronoun culture:
I'm not particularly proud of that tweet. It is puerile and pointless. But it's not mockery of transgender people. For the record, I continue to find pronoun culture narcissistic and mildly authoritarian. It deserves to be mocked. Here's another example:
Trans politics seeks to influence language useage and normalise concepts from gender identity theory, while preventing critical discussion of these words and concepts. I don't go out of my way to offend by 'misgendering', but nor do I accept these concepts uncritically.
What concerned me at the time of the university's investigation is that these interpretations of my words were not seen as evidence of malicious intent. The investigator, the Director of Registry and the Dean all denied that the complaint was in any way malicious.
Malice is an intent to do injury to another person. It involves either untruth, or a recklessness towards the truth. The complaint against me evidences this in spades. But, according to the Director of the Registry, when I asked her specifically about this:
Remember that this was a complaint which not only cited my social media activity, but every single essay or article I had written on sex, gender and LGBT politics, mostly during the GRA consultation in 2018, or early 2019.
This was taken seriously by the university, despite any evidence at all to support it. This complaint sought explicitly to argue that I should not be allowed to teach, that I presented a threat to the safety of the university community.
Again, this is a common strategy by complainants - a claim that someone's ideas or views threaten the safety of students is often taken at face value by university management. This empowers bullies - and I consider my former friend and fellow PhD student a straightforward bully.
The malicious strategies inherent in the complaint against me are seen over and over again by professional academics - mostly women, but some men too. Most of these complaints are not upheld, but that is irrelevant: the investigation process itself is the point of the complaints.
As someone wise on twitter put it to me, 'the process IS the punishment'. Universities must filter complaints more rigorously, and quickly reject those which depend upon intolerance of another's legitimate speech and which use the sorts of tactics I've outlined here.

More from Society

A long thread on how an obsessive & violent antisemite & Holocaust denier has been embraced by the international “community of the good.”

Sarah Wilkinson has a history of Holocaust denial & anti-Jewish hatred dating back (in documented examples) to around 2015.


She is a self-proclaimed British activist for “Palestinian rights” but is more accurately a far Left neo-Nazi. Her son shares the same characteristics of violence, racism & Holocaust denial.

I first documented Sarah Wilkinson’s Holocaust denial back in July 2016. I believe I was the 1st person to do so.

Since then she has produced a long trail of written hate and abuse. See here for a good summary.


Wilkinson has recently been publicly celebrated by @XRebellionUK over her latest violent action against a Jewish owned business. Despite many people calling XR’s attention to her history, XR have chosen to remain in alliance with this neo-Nazi.

Former Labour Shadow Chancellor John McDonnell MP is among those who also chose to stand with Wilkinson via a tweet.

But McDonnell is not alone.

Neo-Nazi Sarah Wilkinson is supported and encouraged by thousands of those on the Left who consider themselves “anti-racists”.
Two things can be true at once:
1. There is an issue with hostility some academics have faced on some issues
2. Another academic who himself uses threats of legal action to bully colleagues into silence is not a good faith champion of the free speech cause


I have kept quiet about Matthew's recent outpourings on here but as my estwhile co-author has now seen fit to portray me as an enabler of oppression I think I have a right to reply. So I will.

I consider Matthew to be a colleague and a friend, and we had a longstanding agreement not to engage in disputes on twitter. I disagree with much in the article @UOzkirimli wrote on his research in @openDemocracy but I strongly support his right to express such critical views

I therefore find it outrageous that Matthew saw fit to bully @openDemocracy with legal threats, seeking it seems to stifle criticism of his own work. Such behaviour is simply wrong, and completely inconsistent with an academic commitment to free speech.

I am not embroiling myself in the various other cases Matt lists because, unlike him, I think attention to the detail matters and I don't have time to research each of these cases in detail.

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The first ever world map was sketched thousands of years ago by Indian saint
“Ramanujacharya” who simply translated the following verse from Mahabharat and gave the world its real face

In Mahabharat,it is described how 'Maharishi Ved Vyasa' gave away his divine vision to Sanjay


Dhritarashtra's charioteer so that he could describe him the events of the upcoming war.

But, even before questions of war could begin, Dhritarashtra asked him to describe how the world looks like from space.

This is how he described the face of the world:

सुदर्शनं प्रवक्ष्यामि द्वीपं तु कुरुनन्दन। परिमण्डलो महाराज द्वीपोऽसौ चक्रसंस्थितः॥
यथा हि पुरुषः पश्येदादर्शे मुखमात्मनः। एवं सुदर्शनद्वीपो दृश्यते चन्द्रमण्डले॥ द्विरंशे पिप्पलस्तत्र द्विरंशे च शशो महान्।

—वेद व्यास, भीष्म पर्व, महाभारत


Meaning:-

हे कुरुनन्दन ! सुदर्शन नामक यह द्वीप चक्र की भाँति गोलाकार स्थित है, जैसे पुरुष दर्पण में अपना मुख देखता है, उसी प्रकार यह द्वीप चन्द्रमण्डल में दिखायी देता है। इसके दो अंशो मे पीपल और दो अंशो मे विशाल शश (खरगोश) दिखायी देता है।


Meaning: "Just like a man sees his face in the mirror, so does the Earth appears in the Universe. In the first part you see leaves of the Peepal Tree, and in the next part you see a Rabbit."

Based on this shloka, Saint Ramanujacharya sketched out the map, but the world laughed