Recently heard the podcast by @sikhyaent on Saravana Bhavan founder P Rajagopal, who stalked the young daughter of an employee & had her husband killed. Observations: the podcast's title ('Dosa King') glorifies PR, the script trivialises his crime, calling it a mere "scandal"

It refers to the whole stalking and murder episode as something that led to Rajagopal's "fall" - i.e a story of crime against a woman is turned into a story about the impact of the said crime on its perpetrator, not its victim.
It refers to the stalking victim as a fit antagonist for the protagonist Rajagopal, as Rajagopal's nemesis. But the point is, she set out to be neither. She didn't make him part of her life story. He forcibly, violently disrupted her life.
The podcast ends by telling us how Rajagopal's employees and friends and many others abuse the woman he stalked, for pursuing the case of her husband's murder and bringing Rajagopal to justice. It also tells us that some admire her. And it "asks us to decide" where we stand
I find it disturbing that a story of a powerful man feeling entitled to ruin a woman's life & trying to get away with murder, is turned into a story of HIS "rise, popularity, and fall".
This @sikhyaent podcast is an instance of how "perpetrators are sensationalised and celebrated" in True Crime stories - as @VeraGrayF observes in this piece https://t.co/pUXCiBjFVG
To put this in context: we don't need a book on the "Rise and Fall of Harvey Weinstein". We already have books on his victim-survivors and how THEY stood up for justice, and what it cost THEM.
Should a True Crime podcast see gender-based violence just as a "story" with all the "masala" elements? Should it set out to be "neutral", asking listeners to "decide" if they are in the victim blaming camp or not?
Saravana Bhavan outlets still have folders celebrating Rajagopals. Should a True Crime podcast on Rajagopal use a title - "Dosa King" - that glorifies him, and does not highlight his crimes? Why does the podcast never call Rajagopal's creepy pursuit of Jyothi, 'stalking'?
The story of a rich, powerful old man creepily fixating on and stalking an employee's daughter & getting her husband killed should not be a mere "sensational story" that we consume as entertainment. @vasanthihari https://t.co/IplZfcDyuZ
Tell stories of gender-based crimes from the point of view of their victims, survivors - do not make these the story of how a woman led to the "fall" of a "great man". Woman victims do not set out to "bring great men down". It is their own crimes that bring such men down.
. @sikhyaent @vasanthihari Title, script's avoidance of the use of the term "stalking", lip-smacking tone of narration - it's difficult to escape the conclusion that the podcast wants us to "relish" the "sensational" backstory of Rajagopal as we "relish" Saravana Bhavan dosas.

More from Society

Tomorrow, January 6th, MAGA chuds, Proud Boys, and white supremacists are planned to descend on Washington D.C. to contest the election. Among them will be NSC-131, a New England based neo-Nazi organization. Let's welcome them by saying hi to one of their members, Eddie Stuart!


Edward Stuart, from Chester, New Hampshire, has been a member of Nationalist Social Club (NSC) since the very beginning and is a staple participant in their actions. He is known in NSC chats as "Carl Jung" and is well connected in the New England Nazi scene.
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NSC-131 is a neo-Nazi group that was started in Massachusetts in early 2020 by Chris Hood. You can learn more about NSC and it's members in these threads:


Eddie describes his ideology as "Esoteric Hitlerism" which is an occult form of Nazism that literally worships Adolf Hitler as a god, or, specifically, as an incarnation of the Hindu God Vishnu. Here is Ed holding the RigVeda with some of his occult Nazi pals. Interesting Ed!
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Much of this ideological insight was gained from Eddie's Twitter, where he originally used his "Carl Jung" persona and reposts explicit neo-fascist content and racist memes. In one edited picture, Eddie can be seen at an NSC event in late June 2020 holding a Nazi Sonnenrad flag
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Imagine if Christians actually had to live according to their Bibles.


Imagine if Christians actually sacrificed themselves for the good of those they considered their enemies, with no thought of any recompense or reward, but only to honor the essential humanity of all people.

Imagine if Christians sold all their possessions and gave it to the poor.

Imagine if they relentlessly stood up for the widow, the orphan, and the foreigner.

Imagine if they worshipped a God whose response to political power was to reject it.

Or cancelled all debt owed them?

Imagine if the primary orientation of Christians was what others needed, not what they deserved.

Imagine Christians with no interest in protecting what they had.

Imagine Christians who made room for other beliefs, and honored the truths they found there.

Imagine Christians who saved their forgiveness and mercy for others, rather than saving it for themselves.

Whose empathy went first to the abused, not the abuser.

Who didn't see tax as theft; who didn't need to control distribution of public good to the deserving.

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#தினம்_ஒரு_திருவாசகம்
தொல்லை இரும்பிறவிச் சூழும் தளை நீக்கி
அல்லல் அறுத்து ஆனந்தம் ஆக்கியதே – எல்லை
மருவா நெறியளிக்கும் வாதவூர் எங்கோன்
திருவாசகம் என்னும் தேன்

பொருள்:
1.எப்போது ஆரம்பித்தது என அறியப்படமுடியாத தொலை காலமாக (தொல்லை)

2. இருந்து வரும் (இரும்)


3.பிறவிப் பயணத்திலே ஆழ்த்துகின்ற (பிறவி சூழும்)

4.அறியாமையாகிய இடரை (தளை)

5.அகற்றி (நீக்கி),

6.அதன் விளைவால் சுகதுக்கமெனும் துயரங்கள் விலக (அல்லல் அறுத்து),

7.முழுநிறைவாய்த் தன்னுளே இறைவனை உணர்த்துவதே (ஆனந்த மாக்கியதே),

8.பிறந்து இறக்கும் காலவெளிகளில் (எல்லை)

9.பிணைக்காமல் (மருவா)

10.காக்கும் மெய்யறிவினைத் தருகின்ற (நெறியளிக்கும்),

11.என் தலைவனான மாணிக்க வாசகரின் (வாதவூரெங்கோன்)

12.திருவாசகம் எனும் தேன் (திருவா சகமென்னுந் தேன்)

முதல்வரி: பிறவி என்பது முன்வினை விதையால் முளைப்பதோர் பெருமரம். அந்த ‘முன்வினை’ எங்கு ஆரம்பித்தது எனச் சொல்ல இயலாது. ஆனால் ‘அறியாமை’ ஒன்றே ஆசைக்கும்,, அச்சத்துக்கும் காரணம் என்பதால், அவையே வினைகளை விளைவிப்பன என்பதால், தொடர்ந்து வரும் பிறவிகளுக்கு, ‘அறியாமையே’ காரணம்

அறியாமைக்கு ஆரம்பம் கிடையாது. நமக்கு ஒரு பொருளைப் பற்றிய அறிவு எப்போதிருந்து இல்லை? அதைச் சொல்ல முடியாது. அதனாலேதான் முதலடியில், ஆரம்பமில்லாத அஞ்ஞானத்தை பிறவிகளுக்குக் காரணமாகச் சொல்லியது. ஆனால் அறியாமை, அறிவின் எழுச்சியால், அப்போதே முடிந்து விடும்.