1/11 A real problem is the notion that there is something called 'objectivity.' This is a myth. There is no theory--not a single one--of truth that withstands scrutiny. We don't know what truth is and can never know.

2/11 Qualitative scholars, including critical theorists, acknowledge their own social locations relative to the subjects at hand, empowering readers to ferret out not so much bias as the perspective from which authors perceive their topics. It's a necessary honesty.
3/11 We should note here further that quantitative scholars do not escape bias. They are merely excused from the requirement to talk or even think about that bias.

Numbers *never* tell a whole story. Statistics are about aggregates.
4/11 Indeed #neoliberalism's failing lies in a presumption that even if a rising tide fails to lift all boats, it lifts *most* of them, and therefore it adopts a prescription on utilitarian grounds.
5/11 But #neoliberalism turns out to sink far too many other boats, in actuality, a majority of boats while mistaking the extreme lifting of a few outlying boats for the lifting of most or all.

Economists are coming to understand this even if politicians choose not to.
6/11 In choosing #neoliberal dogma, politicians choose a narrative that supports their donors. That motivation is a bias that the ideologues, pointing to their quantitative misrepresentations, refuse to acknowledge.
7/11 Media scholars will tell you something similar about journalism and so-called objectivity. Its history lies in appeal to advertisers, that enabled now-mainstream newspapers to offer cheaper subscriptions and outcompete old labor rags, sinking the latter.
8/11 So-called 'objective' journalism is, even when newsrooms insist on their independence, constrained by what advertisers will tolerate, as expressed via publishers, the now-usually corporate owners.
9/11 Those constraints create an atmosphere, a situation in which journalists operate. "Objectivity" is nothing more than the view from that particular, significantly constrained perspective.
10/11 The pretense that objectivity, a "God's eye view," exists is, in fact, a lie meant to avoid unsettling the status quo, indeed with journalism even to keep consumers "in a buying mood" and thus supporting advertisers.
11/11 The controversy that @benyt writes about is in fact about the preservation of that pretense of objectivity, a pretense that does disservice to a truth we can't even properly define.

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The chorus of this song uses the shlokas taken from Sundarkand of Ramayana.

It is a series of Sanskrit shlokas recited by Jambavant to Hanuman to remind Him of his true potential.

1. धीवर प्रसार शौर्य भरा: The brave persevering one, your bravery is taking you forward.


2. उतसारा स्थिरा घम्भीरा: The one who is leaping higher and higher, who is firm and stable and seriously determined.

3. ुग्रामा असामा शौर्या भावा: He is strong, and without an equal in the ability/mentality to fight

4. रौद्रमा नवा भीतिर्मा: His anger will cause new fears in his foes.

5.विजिटरीपुरु धीरधारा, कलोथरा शिखरा कठोरा: This is a complex expression seen only in Indic language poetry. The poet is stating that Shivudu is experiencing the intensity of climbing a tough peak, and likening

it to the feeling in a hard battle, when you see your enemy defeated, and blood flowing like a rivulet. This is classical Veera rasa.

6.कुलकु थारथिलीथा गम्भीरा, जाया विराट वीरा: His rough body itself is like a sharp weapon (because he is determined to win). Hail this complete

hero of the world.

7.विलयगागनथाला भिकारा, गरज्जद्धरा गारा: The hero is destructive in the air/sky as well (because he can leap at an enemy from a great height). He can defeat the enemy (simply) with his fearsome roar of war.