BC RELIGION
Saved by @ThomassRichards

60 CHARACTERISTICS OF THE BEARERS & WOMEN OF QURAN

A THREAD 🧵

 1. The first matter that it befits her to employ is taqwa (fear) of Allah secretly and openly, by exercising caution (wara') with regards to the sources of his food, drink, dress and earnings.
2. She is perceptive about her time and the corruptions of its people, that she may beware of them regarding her religion.

3. She concentrates on her own situation, having the aspiration to reform whatever is corrupt in her affairs, guarding her tongue and choosing her words.
4. If she speaks,, she speaks with knowledge when she sees speech to be correct.

5. If she remains silent, she remains silent with knowledge when she sees silence to be correct.

6. She rarely delves into that which does not conern her.
7. She fears from her tongue things more severe than she fears from her enemy.

8. She imprisons her tongue the way she imprisons her enemy, so that she may be safe from its evil and bad consequences.
9. She rarely laughs at the matters at which people laugh, due to the bad consequences of laughter.

10. If she is pleased by something in accordance with the truth, she smiles.

11. She dislikes joking, fearing frivolity; if she jokes, she speaks the truth.
💎 12. She is accommodating in countenance, pure in speech.

13. She does not allow herself to be praised for qualities she has, how then for qualities she does not have?
14. She is wary of her self, that it should overcome her for what it desires, of the things that will anger her Master.

15. She does not backbite anyone.

16. She does not look down upon anyone.

17. She does not abuse anyone.

18. She is not happy at the affliction of others.
19. She neither transgresses upon anyone, nor envies them.

20. She does not think the worst about anyone, except fo one who deserves it.

21. She loves with knowledge, and hates with knowledge.
22. She speaks about a person's faults only with knowledge, and remains silent about a persons's real nature with knowledge.

23. She made the Qur'an, Sunnah and Fiqh her guide to every good and beautiful quality, guarding all her limbs from what has been forbidden.
24. If she walks, she walks with knowledge.

25. If she sists, she sists with knowledge.

26. She strives hard so that people may be safe from her tongue and hands.

💎 27. She does not behave ignorantly: if someone behaves ignorantly towards her, she is forbearing.
28. She does not oppress: if she is oppressed, she forgives.

29. She does not trangress: if she is trangressed upon, she has patience.

30. She restrains her fury to please her Lord and enrage her enemy.
31. She is humble in herself: when the truth is presented to her, she accepts it, whether from one younger or older.

💎 32. She seeks status from Allah, not from the creatures.

33. She despises arrogance, fearing for her self from it.
💎 34. She is content with little, so it suffices her.

35. She follows the obligations of the Quran and the sunnah:
☆ she eats food with knowledge
☆ she drinks with knowledge
☆ she dresses with knowledge
☆ she sleeps with knowledge
☆ she has union with her husband with knowledge
☆ she accompanies his brothers with knowledge
☆ visiting them with knowledge
☆ seeking permission to enter upon them with knowledge,
☆ greeting them with knowledge
☆ she treats her neighbour with knowledge
36. She imposes strictly upon herself the honouring of her parents:
☆ she lowers her wings to them
☆ she lowers her voice before their voices
☆ she expends her wealth for them
☆ she looks upon them with the eye of respect and mercy
☆ she prays for their longevity
☆ she is thankful for them in old age
☆ she is not irritated by them
☆ she does not look down upon them
☆ if they ask for her help in a matter of obedience, she helps them
☆ if they ask for her help in a matter of disobedience, she does not help them
☆ she is gentle with them in her disobedience of them
☆ she shows beautiful etiquette such that they may return from the ugly matter they intended that is does befit them to do.
37. She maintains family relation and despises breaking them.

38. If someone breaks off relations with her, she does not break off relations with them.

💎 39. If someone disobeys Allah regarding her, she obeys Allah regarding them.
40. She accompanies the believers with knowledge, and sits with them with knowledge.

41. She benefits those who accompany her, being an excellent companion for those whom she sits with.

42. If she teaches another, she is gentle with them.
💎 43. She is not harsh with the one who makes mistake, and does not embarrass them.

💎 44. She is gentle in all her matters, extremely patient in teaching goodness.

45. The learner finds comfort in her, and the one sitting with her is joyous at her company.
46. Sitting with her brings goodness.

47. She educates her companions with the etiquettes of the Quran and the Sunnah.

48. If she is afflicted with a difficulty, the Qur'an and the Sunnah are two educators for her.

49. She grieves with knowledge.
50. She cries with knowledge.

51. She has patience with knowledge.

52. She purifies herself with knowledge.

53. She prays with knowledge.

54. She gives Zakah and charity with knowledge.

55. She fasts with knowledge.

56. She performs pilgrimage with knowledge.
57. She fights for justice with knowledge.

58. She earns with knowledge, and spends with knowledge.

59. She eases in matters with knowledge, and tightens in them with knowledge.

60. She looks through the pages of the Quran in order to teach himself manners.
I have highlighted the points I love! A long read but subhanAllah redirects us about how we should be leading our life.

More from Religion

Prateechi \U0001f6eb\u2708\ufe0f\U0001f6e9\ufe0f
Prateechi 🛫✈️🛩️...
@BahuRaani
#Bookmark this

The full story of || Dhruv ||

We’ll see How Dhruv occupied a fixed position in the northern sky?

I repeat “Untold Unsung now Unearthed”

Go through entire thread carefully.

OM NAMO BHAGWATE VAASUDEVAAY

RT & spread the knowledge.
Any questions use #AskPratz


.... continuing from previous thread/story

O prince! Thus concentrate on that omnipotent eternal Lord with the mantra - ‘OM NAMO BHAGWATE VAASUDEVAAY’ .

https://t.co/H62ehDT3ix


The prince Dhruv greeted the sages and continued on his journey. At last, he reached a beautiful forest Madhuvan on the bank of the river Yamuna. It was the same forest, which was later occupied by a demon Madhu.


Shatrughana, the youngest brother of Sri Rama had killed demon Lavan, son of Madhu in the same forest & founded the township of Mathura. In the same forest, prince Dhruv decided to carry out his penance. As per the dictate of the sages, he began to recite the mantra continuously


Very soon, the earth began to move because of Dhruv’s severe penance. Even the seat of Indra could not remain stable. A stampede resulted among the gods. The gods then hatched a conspiracy to disturb the penance.
RELIGION
Tweeting Historians
Tweeting Historians
@Tweetistorian
@ChenHuailun here. I'm adding a supplementary thread before today's scheduled one to expand on the origins and early history of the Church of the East (aka the Nestorian Church) ~ahc #jingjiao 1/


The Church of the East traces its origins to the christological position of the School of Antioch, which held that the human and divine and human essences (ουσία) of Christ were united in a single prosopon (πρόσωπον). ~ahc #jingjiao 2/


This ran against the position of the School of Alexandria, which held that the two essences of Christ were united in a single hypostasis (ὑπόστασις). In general terms, hypostasis is more inherent than prosopon. ~ahc #jingjiao 3/


One implication of the Antiochene rejection of the hypostatic union is that Mary could not accurately be called the Theotokos, or God-bearer. Instead, she is the Christotokos, the Christ-bearer. ~ahc #jingjiao 4/


These Christological debates were further complicated by Syriac terms such as 'kyana' (ܟܝܢܐ), associated with 'ousia' but later translated to 'hypostasis' by Syrian Orthodox; and 'qnoma ' (ܩܢܘܡܐ), sometimes contentiously translated as 'hypostasis' or 'person.' ~ahc #jingjiao 5/
RELIGION
Advertisement
Salman Nasir
Salman Nasir
@SN_Makkah
@TalhaAhsanEsq It's a very good question, and a complicated one. For starters, the Islamic manuscript tradition is vast both in terms of timespan and geography. As Dr. Shamsy points out in his latest book, the Arabic manuscript tradition is the most vast of any language in the world.

Why are some things given more prioritisation for publication than others? Why are some aspects of the tradition more emphasised than others. There's no single cause behind it.

And there is not necessarily always a sinister motive behind the suppression of some things, but sometimes there is...

It is true that the Hanbalis and Ash'aris had a very contentious and at times acrimonious relationship for much of their history. In later centuries, a sort of truce was reached. Al-Zabidi has said similar in his sharh of Ihya about the identification of 3 groups as Ahl al-Sunna

It seems that these truce efforts also spawned a number of works seeking to mediate the Hanbali-Ash'ari dispute over the nature of Divine Speech, the most contentious of issues between the two camps. A couple of these have been recently published.
RELIGION
Ottoman History Podcast
Ottoman History Podcas...
@OttomanHistory
Here is a special thread introducing our series on “The Making of the Islamic World.” It offers 10 episodes about the transformation of Islamicate societies between the 7th and 17th centuries. You can find the series page here: https://t.co/7mL9eWmMmz


This is Chris Gratien posting. I created this series during Fall 2020 for my students as asynchronous material supported by readings and discussion. This is going to be a long thread, but it will be a great shortcut for those looking to make similar use of these materials.

There are two items worth pointing out: 1. This is an overview of the political, social, and cultural history of Islamicate societies. It does not deal with the origins of Islam or many theological questions. It does discuss Islam’s spread and the transformation of Islamic law.

2. This is the first part of a two-part sequence that takes the history of the Islamic world into the present. It emphasizes developments and themes that have particular relevance for later periods.

This is really a multivocal narrative of Islamic history. We feature over 20 scholars from almost as many institutions. Many of those who worked on it, myself included, study the early modern and modern era but have teaching obligations that take us further back in history.
RELIGION
Ali A Olomi
Ali A Olomi
@aaolomi
In Islamic eschatology, the world will be flooded by a mighty invasion in the end of days.

The great army of the monstrous Yajuj and Majuj (Gog and Magog) will rampage throughout the earth.

A thread-

Yajuj and Majuj are mentioned in the Qur’an (Kahf and Anbiya).

They are sealed away behind a mighty wall by a legendary king, Dhul al-Qarnayn who is frequently linked to Alexander the Great and occasionally Cyrus the Great, though neither are exact matches

It is commonly believed they scratch at the wall daily, tearing nearly through until God intervenes and restores the barrier.

Thus sealed away, the world is safe from Yajuj and Majuj, that is, until the end of days.

Once released they are so numerous it is said when they come upon Tiberias lake or the Tigris and Euphrates they will drink it dry.

When they stand in formation their army stretches from Syria to ends of Persia.

Islamic eschatology regularly features the idea of an invading army and a great battle and Yajuj and Majuj is central to the narrative.
RELIGION

You May Also Like

DTBhat
DTBhat
@dtbhat
The thread explains my momentum scanner and how to build it in #TradePoint software.
@Definedge
Conditions :
1)EMA 8 above EMA 34 and rising
2)Candle close above previous 5 candle high
3) RSI above 60
4) Volume above previous 5 candles
5) ADX above 30
1/n

Select Double Moving Average 8 and 34
2/n


Under Patterns select Close Above Prev Bars
3/n


Qualify the candle close
4/n


RSI above 60
5/n
SCREENERS , SCREENER , A SCANNER
Numberonepal
Numberonepal
@numberonepal
1/ Stolen from the greatawakening(DOT)win...

I will only be making one post here. Do not ask who I am. Do with this information as you please.

The Trump Card is being played. It's much simpler than you all realize. Some of you have gotten it right.
TRUMP , THE LAST DAYS IF THE REVOLUTION
Advertisement
Justin Jackson
Justin Jackson
@mijustin
A lot of bootstrappers think they have a marketing problem:

"I need to get better at marketing."

But, it's more likely that you have a product problem:

"Do customers really want this? Do they care enough about this to switch to a new solution?"

☝️ this is why most of my book, @marketingdevs, is about:

1. Choosing the right market
2. Building something they want

"If your product is remarkable, getting noticed is a lot easier." – @peldi


I was reminded of this concept again this morning while reading @pjrvs' book (Company of One):

"Sales increase when you honestly evaluate what someone needs and then teach them the value of what you're selling."


To succeed, your product has to offer an outcome that is highly desirable to a large group of customers.

The number of sales your product receives is a multiple of these two variables:

1. How big is the target market?
2. How desirable is the outcome you're offering them?
STARTUPS
\u0b85\u0bb8\u0bcd\u0ba4\u0bbf\u0ba9\u0bbe\u0baa\u0bc1\u0bb0\u0ba4\u0bcd\u0ba4\u0bc1 \u0b85\u0bb0\u0b9a\u0bbf\U0001f478
அஸ்தினாபுரத்து அரசி👸...
@SivaRoobini555
#தினம்_ஒரு_திருவாசகம்
தொல்லை இரும்பிறவிச் சூழும் தளை நீக்கி
அல்லல் அறுத்து ஆனந்தம் ஆக்கியதே – எல்லை
மருவா நெறியளிக்கும் வாதவூர் எங்கோன்
திருவாசகம் என்னும் தேன்

பொருள்:
1.எப்போது ஆரம்பித்தது என அறியப்படமுடியாத தொலை காலமாக (தொல்லை)

2. இருந்து வரும் (இரும்)


3.பிறவிப் பயணத்திலே ஆழ்த்துகின்ற (பிறவி சூழும்)

4.அறியாமையாகிய இடரை (தளை)

5.அகற்றி (நீக்கி),

6.அதன் விளைவால் சுகதுக்கமெனும் துயரங்கள் விலக (அல்லல் அறுத்து),

7.முழுநிறைவாய்த் தன்னுளே இறைவனை உணர்த்துவதே (ஆனந்த மாக்கியதே),

8.பிறந்து இறக்கும் காலவெளிகளில் (எல்லை)

9.பிணைக்காமல் (மருவா)

10.காக்கும் மெய்யறிவினைத் தருகின்ற (நெறியளிக்கும்),

11.என் தலைவனான மாணிக்க வாசகரின் (வாதவூரெங்கோன்)

12.திருவாசகம் எனும் தேன் (திருவா சகமென்னுந் தேன்)

முதல்வரி: பிறவி என்பது முன்வினை விதையால் முளைப்பதோர் பெருமரம். அந்த ‘முன்வினை’ எங்கு ஆரம்பித்தது எனச் சொல்ல இயலாது. ஆனால் ‘அறியாமை’ ஒன்றே ஆசைக்கும்,, அச்சத்துக்கும் காரணம் என்பதால், அவையே வினைகளை விளைவிப்பன என்பதால், தொடர்ந்து வரும் பிறவிகளுக்கு, ‘அறியாமையே’ காரணம்

அறியாமைக்கு ஆரம்பம் கிடையாது. நமக்கு ஒரு பொருளைப் பற்றிய அறிவு எப்போதிருந்து இல்லை? அதைச் சொல்ல முடியாது. அதனாலேதான் முதலடியில், ஆரம்பமில்லாத அஞ்ஞானத்தை பிறவிகளுக்குக் காரணமாகச் சொல்லியது. ஆனால் அறியாமை, அறிவின் எழுச்சியால், அப்போதே முடிந்து விடும்.
ALL
Vibhu Vashisth
Vibhu Vashisth
@VIBHU_Tweet
Rani Chennamma of Kittur was one of the first women rulers of India who fought against the might of the British Empire in 1824. Rani Chennamma was born in 1778 in a small village of Kakati in Belgaon distt of the State of Karnataka.


She was born into the Lingayat Community to a man named Dhulappa Desai. From a very young age she was trained in horse riding,sword fighting, archery and diplomacy. At a very young age of 15 yrs, she was married to the King of Kittur and became the Queen of Kittur.


It is said that King of Kittur Mallasarja was once moving around in the neighbouring kingdoms to find support to fight Tipu Sultan. It is then, when he came across Chennamma and he immediately got attracted to her sheer confidence and bravery.

Rani Chennamma and King Mallasarja had a son together who died very soon after the death of King Mallasarja in 1816. As the Queen of Kittur, Rani Chennamma immediately adopted Shivalingappa as her son and declared him the heir to the throne of Kittur.

This did not go well with the British East India Company who was enforcing the Doctrine of Lapse those days, according to which the adopted children of the Indian rulers were not allowed to become their heirs and if the native rulers did not have children of their own, their...
ALL