Rig Ved 1.36.7

To do a Namaskaar or bow before someone means that you are humble or without pride and ego. This means that we politely bow before you since you are better than me. Pranipaat(प्राणीपात) also means the same that we respect you without any vanity.

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THE STRUCTURE, IMPORTANCE AND ADVANTAGES OF VISHNU PURAN.

Vishnu puran has twenty three thousand shlokas. It has the power to destroy all your sins. In its first part it contains the dialogue between Parashar rishi and Maitrey rishi.

The main topics discussed here are Aadikaraan sarg, origin of devtas, Samudra manthan, the vansh of Daksh, stories of Dhruv and Pruthu, Prachetas analysis, Prahlads story, the distribution of different powers to the various sections of society.

The second part consists of description of Priyavrat vansh, description of Dweeps, Varsh, Swarg, Narak, description of various planet movements, Bharat charitra, Muktimarg and dialogue between Nidhag and Ribhu.
Next is the description of Manvantars, avtaar of Vedvyas,

and ways to get freedom from Narak. Then we find a dialogue between Sagar & Aurva rishi, structure of Dharma, Shradh Kalp,Varnashram dharma, good behavior and story of Maya & Moha.

In the 4th part we find the description of Chandra vansh along with the description of its rulers.

Next are the questions regarding Krishnavtar, Gokul, the slaying of Putna, atrocities of demon Aghasur, Killing of Kansa, leela in Mathura, demons slayed by Krishna in order to ease the load of Prithvi, Krisha's marriages and sermon by Ashtavakra.

TODAY I WILL REMOVE ALL MISUNDERSTANDING & WRONG INFO ABOUT KRISHNA CHIRHARAN GOPI LEELA.

PLEASE BOOKMARK THIS THREAD AND REFUTE THOSE WHO ARE DOING PROPAGANDA.

I often see such kind of images floating around & with wrong info about Bhagwan Krishna.

So lets start with Gokul..

Some people are of the view that 'gopi chirharan leela' was vulgar and obscene.People forget that Krishna stayed at Gokul for merely eleven years. This leela possibly must have been done when he must be eight or nine. How could gestures of a child can be obscene.

Rishi's and saints have used such words in their scriptures for centuries but we in this modern world are taking their present day meaning without considering the inner nuances of those words.

Such words were used to make us aware about the pure bhakti which according to them was that there should be no barrier between Parmatma and devotee.Spiritualists believe that Krishna is ATMA and gopis are VRITI(वृत्ति).

Once the cover of VRITI or attitude is destroyed that is Chirharan and finally when they surrender themselves to the Atma(Krishna) that is 'Raas'.

📸 Credit - Krishna_subconcious & Yogfoundation

HOW MAHABHARAT BOOK WAS CREATED AND ITS ORIGIN

#MahabharatSeries

Once upon a time in Naimisharanya, many Sages were sitting and doing Tapasya. That time Sage Ugrashrava(Son of Lomharshan) happened to come there, He was a scholar of Purans and also a Kathavachak.

Everybody was overjoyed and wanted to hear from him. All Munis welcomed him and asked from where did this lucky feet of yours is coming from?

Ugrashrava ji replied that he was coming from the place where Ved Vyas had narrated Mahabharat granth systematically.

All Munis requested that they too wanted to hear this Mahabharat where Deep meaning of Vedas were mentioned.

Ugrashrava ji said "Mahabharat Shlokas is there with combination of Laukik-Vedic Sanskrit."

After the creation of Mahabharat Ved Vyas thought in his mind as to

how should this creation made public and in what manner should my disciples study this Mahabharat and how to make this book reach to public. Hence Brahma ji decided to meet Ved Vyas to clarify his doubts. Ved Vyas then welcomed Brahma ji and said that "I have created a sacred

Mahakavya where deep meaning of Vedas is mentioned and Upanishads are explained in detail.
Brahma ji replied that since you have called your creation as Kavya hence in future it will be famous as Kavya. Brahma ji requested Vyas ji to write this Mahabharat by invoking Ganeshji.

#SanathanaDharma

Dear Friends, a few points to share regarding the Varna Ashrama Dharma.

Vested interests take advantage of our lack of awareness of this particular Dharma and project it as discriminatory.

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More often than not, our own people give defensive replies to the accusations.

For example, when someone says "Hinduism is the worst religion as it discriminates based on birth" many of us reply like say "Isn't it there in faith Y?" or "It's based on profession" & such.

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Varnashrama Dharma cannot be interpreted in isolation i.e. one has to understand & accept (at least) what the following mean to understand it in full:

1. Paramathma & Jivathma Thathvam
2. Karma-based Jananam, life events & Maranam
3. Narakam, Swargam & Moksham

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The primary purpose of everyone's birth is to get out of the cycle of birth-death so that we can eternally serve Bhagawan and His Adiyaars.

Where has it ever been said that only Archakas & Yagnyopaveethadhaaris can get Gnanam & reach Moksham?? All are most welcome!!

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Every Jivathma has been through loads & loads of janmas and has taken loads & loads of Karmic shareerams.

So, one being a Brahmana or Shudra in this birth doesn't mean anything. The same Jiva could've been a tree / animal in previous birth or may become one in the next!!

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Khutbah Topic By Sheikh Salaah Al Budair: 01/01/21

'Warning from Busying yourself with others Faults'

O Muslims:
People of intellect and sound mind protect and guard themselves from falsehood and their honor from anything which may harm it by following the path of virtue and good and avoiding what causes suspicion.

There is no virtue except for the one who protects his honor and tries to increase in good. I swear that there is no dishonor for a person in death, if he is not afflicted in life with what is shameful.

No one who is alive, even if he lives safely, will be more mortal than those in their graves. Every youth and every new thing will come to an end, and everyone will eventually return to Allah.

The believer does not accept to be an aim for the arrows of suspicion, or a target of backbiting, criticism and slander. He must cut off the causes of doubt and evil thoughts that may come to people.

Thread about Shashanka and alleged persecution of the Buddhists. The purpose of this thread is to defy their claims while tackling a few other issues.

(Very long thread but useful) 1/n

Shashanka was a Shaivite king of Gauda with his capital being Karnasuvarna.
He is often accused to be a persecutor of Buddhists by the certain historians prejudiced folks to form a picture that Hindu kings were also against other religions just like the muslim kings. 2/n

Much of Shashanka's life after 619 CE is not very much known to us. Historians primarily cite from a few sources like 1) Banabhatta's Harshacharita and 2) Hsuan Tsung's Si Yu Ki(SYK), both being 7th century texts and 3/n

3) Manjushri Mula Kalpa(MMK), an 8th century text sometimes also dated as a 12th century text. 4/n

The method of accusing Shashanka as a Buddhist hater is established by saying that Shashanka desecrated Buddha's sacred marks, destroyed the Bodhi Tree in Gaya and replaced the Buddha statue w Shiva after which he died as he incurred a mortal flesh-rotting disease 5/n

It has long been a custom in the Islamic world to compose collections of 40 Hadith (sayings and actions of the Prophet Muhammad) for believers to memorize. Thread for the the era of Covid.

The most famous perhaps that of the thirteenth century Shafi’i jurist al-Nawawi, which I use in teaching.

Collections of Prophetic traditions also exist for specific subjects or according to specific transmitters. And, separately, since the beginning of Covid, Muslim jurists the world over have been handing down legal opinions (fatwa/fatawa) on how best to respond.

Most recently, and the first such collection I have seen since the spread of Covid, the South African Shafi’i mufti Taha Karaan published a collection of hadith dealing with epidemics along with his own extensive comments.

The collection is fascinating for various reasons, both for the degree that it builds on premodern hadith commentaries and that which it presents a new synthesis of premodern views. If you’re interested in the premodern stuff, check out my book.

#Ramayana #LecturesOnTheRamayana

In today's thread and perhaps some subsequent threads, we will start looking into Rama as a person. The author clearly tries to bring out the human aspect of Rama captured beautifully in some of the verses.

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Please note, the discussion is NEVER challenging the supreme divinity of the person, but tries to capture the nuances or the finer points of the Bhagwan.

Sri Rama had extra-ordinary merit - Unequalled, Unmatched merit. He always remained at his own highest level.

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He seldom fell below it at times, wherein one can spot the conditions that led to the decline. In these conditions, he did & said things that his own higher nature would never approve.

Sri Rama was indeed the guardian and embodiment in himself of Dharma.

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Some incidents bring out the very best in him where he is able to uphold his own moral ideal.

For ex, when Vibhishina sought asylum, he held a council of war with all eminent counsellors. Except Hanuman whose advice was considered weak, rest all including Lakshmana ..

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recommended him to reject Vibhishina, with a few even ordering killing him.

He listened to this charged conversation (a skill where we humans utterly lack today) & said the famous words:
" No man shall seek my protection in vain. No matter who, how undeserving, how wicked..

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