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I want to talk about the key textual elements you might find in an Islamic manuscript. I'll focus on this manuscript, roughly 18th century, of an Arabic history of the rulers of Egypt called Nuzhat al-nāẓirīn, by Marʻī al-Karmī (d. 1623/4).
Budeiry Library (Jerusalem) MS 593 -jm
These texts have many elements designed to help the reader understand what they're saying, and choices by the scribe who copied the manuscript often help as well. Let's see what's here. -jm
First, almost every Islamic text begins with the invocation "in the name of God, the compassionate, the merciful." The wording is never changed, and it's always in Arabic, no matter what language the text is, although you might add phrases like "and we ask God for help." -jm
Christians were able to do more experimentation with their invocations, as you can see from the examples here. https://t.co/wEPWRitCWA -jm
After the invocation (basmalah), you might have what this text has, which is an introduction of the author in the form "the poor slave of God [so-and-so] said..." often followed by a quick prayer for the author. -jm
Budeiry Library (Jerusalem) MS 593 -jm

These texts have many elements designed to help the reader understand what they're saying, and choices by the scribe who copied the manuscript often help as well. Let's see what's here. -jm
First, almost every Islamic text begins with the invocation "in the name of God, the compassionate, the merciful." The wording is never changed, and it's always in Arabic, no matter what language the text is, although you might add phrases like "and we ask God for help." -jm

Christians were able to do more experimentation with their invocations, as you can see from the examples here. https://t.co/wEPWRitCWA -jm
These little prayers are fun pic.twitter.com/hJYk2M01bO
— Josh Mugler (@J_mugs) February 16, 2019
After the invocation (basmalah), you might have what this text has, which is an introduction of the author in the form "the poor slave of God [so-and-so] said..." often followed by a quick prayer for the author. -jm

A TINY THREAD ON NON-ACCEPTANCE OF ATHEISTS IN SOME HINDU HOLY BOOKS.
Many RW Hindus with confused identity think that Hinduism accepts Atheists.
What do some of the Hindu sacred texts say on this topic? Let's see.
Shri Krishna was 100% clear on importance of Shaastras as we already know.
Shri Rama was also clear on what should be done to atheists.
Ayodhya Kanda of Valmiki Ramayana.
https://t.co/lbCkEkPobA
Maharaaj Manu on Atheists.
Bhagvan Ved Vyas Ji in Shanti Parva of Mahabharata said this to his son Shukadeva regarding Atheists.
Many RW Hindus with confused identity think that Hinduism accepts Atheists.
What do some of the Hindu sacred texts say on this topic? Let's see.

Shri Krishna was 100% clear on importance of Shaastras as we already know.

Shri Rama was also clear on what should be done to atheists.
Ayodhya Kanda of Valmiki Ramayana.
https://t.co/lbCkEkPobA

Maharaaj Manu on Atheists.

Bhagvan Ved Vyas Ji in Shanti Parva of Mahabharata said this to his son Shukadeva regarding Atheists.

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and late last year he rolled back the mandate of conservation authorities there, prompting the resignations of several members of the greenbelt advisory