Origin of the GodhA Sthuthi
******************************

The first slOkam of GodhA sthuthi arose from Swami Desikan spontaneously as he stood on a side street at SrivilliputthUr on a PradhOsham evening to find out the origin of fast approaching sounds of the mangaLa vaadhyams.

He was observing mounam (silence) befitting the occasion of the PradhOsham evening.

He was planning to go to ANDAL Sannidhi later for MangaLAsAsanam.
When he heard the sounds of Koil vaadhyams, he stepped out from the inside of the house, where he was staying to find out as to what was happening .
To his greatest surprise and joy, he saw the archA moorthy of ANDAL being carried by temple servants approaching him, as it was being carried on the backs of the temple servants.

ANDAL's normal processional route did not include the street , where Swami Desikan was staying.
On this special day , there was some theettu on the main street and the temple priests had rerouted the procession to include the street where Swamy Desikan was staying as an alternate route.
Swami Desikan's astonishment at this unexpected bhAgyam and his parama bhakthi for ANDAL poured out in the form of 29 slOkams in two beautiful Sanskrit poetic metres known as Vasantha Tilakam and Maalini.
ANDAL seems to have created a situation to receive MangaLAsAsanam from Swami Desikan as soon as possible instead of waiting for Swami Desikan to come to Her Sannidhi inside the temple.
Hence , She came to where Swami Desikan was, as if to welcome him to Her dhivya dEsam as soon as She could.
Text 1 - GodhA Sthuthi - Swamy Sri Desikan.
**************************************************
Sri VishNu chittha kula nandhana kalpavallIm
Sri RangarAja harichandhana yOga dhrusyAm
SaakshAth KshamAm karuNayA KamalAmivAnyAm
GodhAm ananyasaraNa; SaraNam prapadhyE ll 1 ll
Meaning:

Oh GodhE! adiyEn performs prapatthi at Your sacred feet as one, who has no other recourse!

adiyEn has no one else for my protection.
You are the KalpakA creeper adorning the Lord standing as the auspicious Harichandanaa tree in the flower garden of the kulam of VishNucchitthar, Your father.
The darsanam of the celestial Harichandanaa tree united with You as the KalpakA creeper is a blessed sight to see.

In Your limitless patience with the aparAdhis, who transgress Your Lord's commands,
You appear verily like BhUmi Devi;
in Your limitless compassion, You resemble MahA Lakshmi Herself.

AdiyEn offers my prapatthi at Your sacred feet as the one, who has no other means.

Thus Swamy Desikan offers his prayers like this:
GodhA Piraatti is the wish-granting Kalpaka tree in flower garden of the kulam of Sri VishNu Chitthar;

She is most beautiful as She gives us Her darsanam as the Karpaka creeper united with Her Lord Sri Rangarajan standing majestically as the Harichandana tree in that Nanda vanam
She is the incarnation of BhUmi Devi known for Her auspicious qualities of forbearance ;

indeed ,Godhai is the embodiment of forbearance;

When it comes to the quality of Her Mercy, Godhai is a veritable MahA Lakshmi (KamalA).
AdiyEn , who has no other refuge seek Her as my sole refuge.
@amrita_1272 @LathaPrasana @lalitha_jr @VasaviNarayanan @MalolaNarasimha @SriRamya21 @Vishnudasa @rangavembar @premaswaroopam @CVeeraraghavan @KausalyaSupraja @tweets_tinku @NarayananD14 @LavanyaSekar20 @jkgche @Ravi_Indian9 @BanMidou12 @AnuSatheesh5 @TempleTrails @BKannigaa
@SriRamya21 @krishnananban55 @MohanShobitha
@Balaji_srgm @soundar41 @sripadhuka

More from sriram

More from Religion

#Ramayana #LecturesOnTheRamayana

In the past, we had a glimpse of Lakshmana's devotion towards Sri Rama, his brother and father figure.

However, it is interesting to note his unique relationship with Sita, especially as seen by from her perspective.

Thread below

1/

We all know about the Golden Deer / Maricha incident and the way Sita influences Lakshmana to go in search of his brother.

Personally, I am unable to get 2 strong emotional points in one thread and hence, I will skip this incident for today.

2/

In Sundara Kanda, when Hanuman meets Sita, she says the following

सिंहस्कन्धो महाबाहुर्मनस्वी प्रियदर्शिनः।
पितृवद्वर्तते रामे मातृवन्मां समाचरन्।।

Lakshmana, who has lionshoulders and strong arms, who is handsome, who takes Rama as his father & treats me as his own mother

3/

ह्रियमाणां तदा वीरो न तु मां वेद लक्ष्मणः।
वृद्धोपसेवी लक्ष्मीवान् शक्तो न बहुभाषिता।।

Heroic Lakshmana, did not know while I was borne away. He is prosperous, foremost in serving elders. He is energetic and reserved in his speech like my father-in-law ..

4/

He is a prince dear (to his brother).

These are from Sarga-38, shlokas 60 and 61.

There are 3 distinct points which I want to draw the attention of the reader to.

1. She also compares Lakshmana to Dasaratha much like how Rama did when he constructed the hut in panchavati

5/

You May Also Like

**Thread on Bravery of Sikhs**
(I am forced to do this due to continuous hounding of Sikh Extremists since yesterday)

Rani Jindan Kaur, wife of Maharaja Ranjit Singh had illegitimate relations with Lal Singh (PM of Ranjit Singh). Along with Lal Singh, she attacked Jammu, burnt - https://t.co/EfjAq59AyI


Hindu villages of Jasrota, caused rebellion in Jammu, attacked Kishtwar.

Ancestors of Raja Ranjit Singh, The Sansi Tribe used to give daughters as concubines to Jahangir.


The Ludhiana Political Agency (Later NW Fronties Prov) was formed by less than 4000 British soldiers who advanced from Delhi and reached Ludhiana, receiving submissions of all sikh chiefs along the way. The submission of the troops of Raja of Lahore (Ranjit Singh) at Ambala.

Dabistan a contemporary book on Sikh History tells us that Guru Hargobind broke Naina devi Idol Same source describes Guru Hargobind serving a eunuch
YarKhan. (ref was proudly shared by a sikh on twitter)
Gobind Singh followed Bahadur Shah to Deccan to fight for him.


In Zafarnama, Guru Gobind Singh states that the reason he was in conflict with the Hill Rajas was that while they were worshiping idols, while he was an idol-breaker.

And idiot Hindus place him along Maharana, Prithviraj and Shivaji as saviours of Dharma.