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SHORT THREAD CRITIQUE OF ST. THOMAS AQUINAS | SUMMA THEOLOGIAE | AGAINST LOVE & WILL IN GOD
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Article 1. Whether love exists in God?

 I. To the contrary, I object:
1. God should not possess faculties. Faculties imply other, alike to how sight implies there is light for it to see. Any faculty possessed by God must be perfected, and so the perfect faculty must actualise its perfect end.
Therefore, by necessity of God possessing said faculty, he must actualise the perfect end of that faculty. The faculty of love necessitates either the reception or impartation of love, so he is made to either make beings which will love him and/or beings which he can love.
Being forced to make beings to achieve his perfection is a deficiency, but without doing so he cannot perfect his faculty, leaving him imperfect.
2. Suppose the faculty’s perfection is achieved internally: what cause can be given to justify the faculty? If God is simple, he must also be uniform. If he is uniform, then he is one.
Being one, uniform, and simple, there can be no need for any internal faculties to complete him. He cannot be thought to have faculties that he effects upon himself as there is no portion of God which is distinguished from another.
Being one and the same, the faculty is rendered a needless addition as its self-convergence dilutes God’s simplicity of quietude oneness.
Article 1. Whether love exists in God?
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(St. Thomas Aquinas, Summa Theologiae ctd.)
To the contrary, I object:
1.We read “the acts of the will tend towards good and evil”, and that “good is essentially and especially the object of the will and the appetite”, evil being “only the object secondarily and indirectly”.
The nature of will is denominated by Aquinas as being either of the ‘intellective appetite’ or the ‘sensitive appetite’. Will, then, is being’s act towards either the primary or secondary goods.
Thus by this we would define will as a ‘transitive mode’: the cause of act in being which motions it either towards primary or secondary goods in seek of its perfection within the Good.
2.Will cannot be in God as God subsists in self-sufficient union with himself and with all things. There are no participles in God although he envelops all things; each thing is subject to God’s omnipresence, meaning he holds all things within himself uniformly and at once.
Therefore, he does not will nor love towards any particular of the union because God’s union with the particulars is by way of God’s omnipresence immanently achieved in uniformity, simplicity, and singularity.
3. To hold will towards himself, which is to say that God wills to love himself, would be absurdity. As aforementioned, inward will towards himself would be a self-convergence that violates God’s simplicity, entailing there be within God a faculty which treats himself as a...
...distinct object to be willed upon. As his self-sufficient union entails simplicity, self-objectification would violate his simple oneness.
4.Further, as will is the transitive mode whereby act is caused in being to move towards their perfection via either the primary (intellective) or secondary (sensitive) goods, God must not participate in this will.
God, by his nature, is possessive of the whole and is the object of Good itself. Wholly Good and self-sufficient, any placing in God the transitive mode is to make deficiency.
The ocean has no will towards any one portion of its waters, nor the whole Earth towards any one part of its totality, but yet both subsist in simple unions of being: the ocean simply the self-same whole of all its waters, the Earth simply the self-same...
...whole of all its many particulars. In even these inferiors there is found no need for self-will, so we ought not give the efficiency of simple union to the material unions but then deny God this efficiency.
Surely, instead, we would see that God too in his perfect efficiency subsists needless and surpasses the requisite of will.

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Our generations are fascinated about Tripundram being just a religious symbol. There are in depth meanings of such a Tilak on a Seeker's Forehead


The very first mistake is the way it is applied.

Tripund isn't applied with dry Bhasm, it should be made wet and then applied in a prescribed manner with proper use of fingers and direction of application. Bhasm is collected from various sources


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1/

This is a real-life incident as narrated by Prof. Krishna Bihari Pandey titled "Sati Savitri"

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Mother-in-law & Daughter-in-law go out for shopping frequently

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Assalam Alaiki dear Sister in Islam. I hope this meets you well. Hope you are keeping safe in this pandemic. May Allah preserve you and your beloved family. I would like to address the misconception and misinterpretation in your thread. Please peruse the THREAD below.


1. First off, a disclaimer. Should you feel hurt by my words in the course of the thread, then forgive me. It’s from me and not from Islam. And I probably have to improve on my delivery. And I may not quote you verbatim, but the intended meaning would be there. Thank You!

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3. Okay, into the meat (my love for meat is showing. Lol) of the thread. Even though you didn’t mention the verse that permitted polygamy, everyone knows the verse you were talking about (Q4:3).


4. Your reasons for the revelation of the verse are strange. The first time I came across such. I had to quickly consult the books on the exegeses or tafsir of the Quran written by renowned specialists!
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Prateechi \U0001f6eb\u2708\ufe0f\U0001f6e9\ufe0f
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#Bookmark this

The full story of || Dhruv ||

We’ll see How Dhruv occupied a fixed position in the northern sky?

I repeat “Untold Unsung now Unearthed”

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.... continuing from previous thread/story

O prince! Thus concentrate on that omnipotent eternal Lord with the mantra - ‘OM NAMO BHAGWATE VAASUDEVAAY’ .

https://t.co/H62ehDT3ix


The prince Dhruv greeted the sages and continued on his journey. At last, he reached a beautiful forest Madhuvan on the bank of the river Yamuna. It was the same forest, which was later occupied by a demon Madhu.


Shatrughana, the youngest brother of Sri Rama had killed demon Lavan, son of Madhu in the same forest & founded the township of Mathura. In the same forest, prince Dhruv decided to carry out his penance. As per the dictate of the sages, he began to recite the mantra continuously


Very soon, the earth began to move because of Dhruv’s severe penance. Even the seat of Indra could not remain stable. A stampede resulted among the gods. The gods then hatched a conspiracy to disturb the penance.
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Hinduism is a minority religion in Punjab.

During the Khalistan movement, the minority Hindus and Jains were subjected to several attacks. Hindu and Jain temples were frequently vandalized and desecrated. This thread documents a few instances.

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Durgiana Mandir is one of the oldest temples of Amritsar. According to the regional Hindu tradition, the temple was built on the spot where Lava and Kusha bound Hanuman. The temple annually attracts millions of Hindus from all over the country.


Amristsar has a very ancient Hindu history.

According to the regional Hindu tradition recorded in the "Survey of Amritsar", Amritsar got its name from Amrit immersed by Lava and Kusha in a pond.


Durgiana Mandir was rebuilt in 1921.

It was used to house the Murtis of Vishnu and Durga which were thrown out from the Parikrama of Harmandir Sahib in 1905.

Because of its presence in Amritsar, it became a frequent target of radicals during the Khalistan movement.


In 1982, in what was a completely unprovoked attack, the Dal Khalsa "activists" threw a severed cow head inside Durgiana temple.
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दधीचि ऋषि को मनाही थी कि वह अश्विनी कुमारों को किसी भी अवस्था में ब्रह्मविद्या का उपदेश नहीं दें। ये आदेश देवराज इन्द्र का था।वह नहीं चाहते थे कि उनके सिंहासन को प्रत्यक्ष या परोक्ष रुप से कोई भी खतरा हो।मगर जब अश्विनी कुमारों ने सहृदय प्रार्थना की तो महर्षि सहर्ष मान गए।


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...प्रत्यारोपित कर उन्हें जीवित रख लिया।उस दिन के पश्चात महर्षि दधीचि अश्वशिरा भी कहलाए जाने लगे।अब आगे सुनिये की किस प्रकार महर्षि दधीचि का सर काटने वाले इन्द्र कैसे अपनी रक्षा हेतु उनके आगे गिड़गिड़ाए ।

एक बार देवराज इन्द्र अपनी सभा में बैठे थे, तो उन्हे खुद पर अभिमान हो आया।


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