BC RELIGION
Saved by @Alex1Powell

Here's the difference
Wishing & Imitating

For one it’s okay and for other is shirk however the line comes in between

Wishing is Makrooh-E-Tehreemi(MET)
Even if one Imitates without respecting and honouring their celebration, one will not become a Kafir. However this will be MET

 What is Makrooh-e-Tahrimi ?
Makrooh-e-Tahrimi is an impermissible act in Deen. It's status is close to status of a haraam act. If one carries out a makrooh-e-tahrimi act, one will be sinful. The consequence of continuously carrying out a makrooh-e-tahrimi act could be disastrous
A non-muslim girl told me yesterday I wish you in Eid but you don't do in our Diwali, Xmas.
Wishing & Imitating is allowed in your religion but it is forbidden in mine

A non muslim comes to masjid by his choice because they don't have any rules but we couldn't go to mandir as
per our restriction

Islam comes with set of rules and boundries. To establish relation is okay but upto some extent.

At last,
"For you is your religion and for me is mine"
Qur'an 109:6
After everything what if a muslim does that sin. S/He wished or s/he participates does she becomes kafir?
See it completely depends on "Niyat"(intention) If one believes there religion is true then the individual is Kafir or the deed is shirk. If not then it is sin goes under MET
Islam is a religion of mercy, tolerance and moderation. It teaches its followers to be moderate in all fields and walks of life: in aspects of worship, in dealing with others, and in interaction with members of other faiths. Being extreme in one way or another would entail going
against the pristine teachings of Allah Most High and His beloved Messenger (Allah bless him & give him peace).

If one was to look at the various texts of the Qur’an and Sunnah with regards to interaction and communication with non-Muslims, this aspect (of moderation) would
become even more manifest and clear. On one hand, Islam commands us not to love and befriend non-Muslims, whilst many other texts and the practices of the Messenger of Allah (Allah bless him & give him peace) and his companions (Allah be pleased with them) indicate that one
should treat non-Muslims in the most respectful and amicable of ways.

Unfortunately, those who do not have a deep understanding of Islam seem to think there is a contradiction in the teachings of Islam with regards to how one’s behaviour should be towards non-Muslims.
They see the various texts of the Qur’an and Sunnah admonishing those who have close relationship and friendship with non-Muslims, whilst other texts seem to indicate that having good ties with non-Muslims is permitted and encouraged. Similarly, some non-Muslims point fingers at
Islam and its followers that Islam teaches hatred, violence and revulsion against non-Muslims.

However, with the above explanation, it becomes clear that both these understandings are way off the mark. There is no contradiction in the teachings of Islam; neither does Islam teach
its followers to have hatred for fellow human beings even if they be from another faith. The reality is that Islam teaches moderation. It allows Muslims to have a good relationship with non-Muslims but to a certain limit. This becomes clearer by looking at the various texts of
the Qur’an and the practices of the Messenger of Allah (Allah bless him & give him peace) and his companions.

There are many verses of the Qur’an that prohibit one from having close and intimate relationship with non-Muslims, for example:
1) Allah Most High says in the Qur’an:

“The believers must not take the disbelievers as friends instead of the believers. And whoever does that has no relation with Allah whatsoever, unless you [do so] as a protective measure [in order to] save yourself from them.”
(Surah Aal Imran, V: 28)

Imam Abu Bakr al-Jassas (Allah have mercy on him) states in the explanation of this verse:

“The statement of Allah “unless you [do so] as a protective measure [in order to] save yourself from them” “” means, if you fear for your life or limbs of your
body from them, then you may save yourselves from them by expressing friendship with disbelievers without it being from the heart…This is the opinion of the majority of scholars.” (Ahkam al-Qur’an, 2/289)

2) Allah Most High says:

“O you who believe! Take not my enemies and
yours as friends offering them [your] love…” (Surah al-Mumtahina, V: 1)

Imam Abu Bakr al-Jassas (Allah have mercy on him) states that this verse was revealed regarding the Companion Hatib ibn Abi Balta’a (Allah be pleased with him) who wrote to the non-believers of Quraysh
giving them guidelines (with regards to their safety and other such matters). He did so, as he feared for his wealth and children that he had left behind in Makka…” (Ahkam al-Qur’an, 5/325)
3) And “O you who believe, do not take the Jews and the Christians for intimate friends. They are friends to each other. Whoever takes them as intimate friends is one of them.” (Surah al-Ma’idah, V: 51)
Imam Ibn Kathir (Allah have mercy on him) states in the commentary of this verse:

“Allah Most High prohibits (in this verse) his believing servants from having close friendship and intimacy with the Jews and Christians – those who are enemies of Islam and its people…”
(Tasir Ibn Kathir, 2/94)

4) And:

“You shall not find any people who believe in Allah and the Last Day, loving those who resist Allah and His Messenger, even though they were their fathers or their sons, or their brothers, or their kindred.” (Surah al-Mujadala, V: 22)
The above few verses of the Qur’an indicate that it is unlawful to have close friendship and intimacy (muwalat) with non-Muslims, even if they were related to one. However, many other texts of the Qur’an and Sunnah, the action and practice of the Messenger of Allah (Allah bless
him & give him peace), his companion’s treatment of non-Muslims all indicate that one should treat non-Muslims with sympathy, generosity, compassion and concern.

1) Allah Most High says:

“Allah forbids you not, with regards to those who fight you not for (your) Faith nor drive
you out of your homes, from dealing kindly and justly with them: for Allah loves those who are just.” (Surah al-Mumtahina, V: 8)

2) And:

“O you who believe! Stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to
wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that you do.” (Surah al-Ma’idah, V: 8)

In the above two verses, Allah Most High commands us to treat non-Muslims justly and honorably.
The dislike of their beliefs should not prompt a Muslim to treat them unfairly.

The beloved Messenger of Allah (Allah bless him & give him peace), who was sent as a mercy for the whole of mankind, demonstrated such kindness, compassion, generosity and politeness towards
non-Muslims that it is difficult to find similar examples in history.

When Makka al-Mukarrama was in the grip of famine, he personally went out to help his enemies who had made him leave his home town. At the conquest of Makka, all his enemies came under his power and control,
yet he set them all free saying that not only are you being given amnesty today but rather you are also forgiven for what you have done in the past. When non-Muslim prisoners of war were presented before him, he treated them with such kindness and tenderness as one would treat
his own children. His enemies inflicted upon him all sorts of injuries and pain but he never raised his hand in revenge neither did he wish ill for them, rather he would pray for their guidance. A delegation from the tribe of Banu Thaqifa (who had yet not accepted Islam) came to
visit him, and was given the honour of staying in the Mosque of the Prophet, a place regarded by Muslims to be the most sacred of places. (See: Ma’arif al-Qur’an, 2/51)

There are many more such examples in the life of the Messenger of Allah (Allah bless him & give him peace).
The episode of Ta’if, the treaty of Hudaybiyya and many other such events quite categorically demonstrate the viewpoint of Islam with regards to treating and dealing with non-Muslims.

Likewise, the Companions (sahaba) of the Messenger of Allah (Allah bless him & give him peace)
also treated non-Muslims with tenderness and kindness. They gave them their just rights and did not oppress them in any way.

As such, the verses of the Qur’an that caution against friendship with non-Muslims are not referring to each and every type of friendship and
relationship. We see that Islam forbids its followers from being very intimate with non-Muslims, but at the same time, it does not prevent one from treating them in a cordial and generous manner.
Based on the above, classical Muslim scholars and jurists have categorized friendship with non-Muslims into four levels and stages:

1) Muwalat or Mawadda: This means to have close and intimate relationship and deep love and affection from one’s heart for a non-Muslim such that
it makes a Muslim unmindful of his faith. At times, it might even shape up as an impediment and hinder a believer from carrying out his/her religious duties – since ‘deep intimacy’ makes one blind and thus could result in undermining one’s religious duties.
This Mawadda is reserved only for Muslims; hence it is not permitted for a Muslim to have this type of friendship with non-Muslims. The verses of the Qur’an prohibiting Muslims from having intimate and close friendship with non-Muslims, especially the first verse of
Surah al-Mumtahina, is regarding this kind of relationship.

2) Mudarat: This means to express friendship and love only outwardly without having love for them and their beliefs internally. It is a mere outward expression of the first stage (muwalat), hence it entails being
pleasant, friendly, polite and kind towards non-Muslims. It involves expressing good manners, courtesy and good behavior towards fellow human beings.

This kind of relationship with non-Muslims is permitted, as it is reserved for all human beings, whether Muslim or non-Muslim.
This becomes even more important when the objective is to safeguard one’s self from potential harm, invite them towards Islam or when they are one’s guests. The verse of the Qur’an where Allah says “unless you [do so] as a protective measure [in order to] save yourself from them”
refers to this type of relationship. However, if one fears undermining his/her religious values, then this type of friendship will also not be permitted with non-Muslims.

3) Muwasat: This means to help, assist and benefit non-Muslims. It includes charitable help and support,
condolences and consolations, and removing harm, such as giving water to a thirsty non-Muslim or food to someone who is hungry.

This is also permitted with all types of non-Muslims except those who are directly at war with Muslims. The verse of the Qur’an where Allah Most High
says: “Allah forbids you not, with regards to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loves those who are just” refers to this kind of relationship with non-Muslims.

4) Mu’amalat: This means to
deal, transact and trade with non-Muslims. This is also permitted with all non-Muslims except when it is harmful to Islam and Muslims in general. (Culled from: Ahkam al-Qur’an, al-Fatawa al-Hindiyya, Ma’arif al-Qur’an, 2/50-51, Jawahir al-Fiqh, 179-193 and Ifadat
Ashrafiyya, P: 11)

It is clear with the above four levels that according to Islamic teachings, to take non–Muslims as friends and associates, in general, is permissible. It is perfectly acceptable to express outward friendship towards them, engage in business transactions and
dealings with them, be respectful, kind, polite, considerate, smile at them, help them if they need assistance, and generally exhibit good manners towards them and be socially good to them. In fact, this is not only permissible but encouraged.
However, what is discouraged and prohibited is to have an extremely deep and intimate connection and a “free and careless” type of association which leads to and causes grave religious harm.
Islam (and in fact every other faith) does not tolerate any compromise in contravening its basic beliefs and laws.

More from Religion

Muhammad Tukur
Muhammad Tukur
@emtukur
Assalam Alaiki dear Sister in Islam. I hope this meets you well. Hope you are keeping safe in this pandemic. May Allah preserve you and your beloved family. I would like to address the misconception and misinterpretation in your thread. Please peruse the THREAD below.


1. First off, a disclaimer. Should you feel hurt by my words in the course of the thread, then forgive me. It’s from me and not from Islam. And I probably have to improve on my delivery. And I may not quote you verbatim, but the intended meaning would be there. Thank You!

2. Standing on Imam Shafii’s quote: “And I never debated anyone but that I did not mind whether Allah clarified the truth on my tongue or his tongue” or “I never once debated anyone hoping to win the debate; rather I always wished that the truth would come from his side.”

3. Okay, into the meat (my love for meat is showing. Lol) of the thread. Even though you didn’t mention the verse that permitted polygamy, everyone knows the verse you were talking about (Q4:3).


4. Your reasons for the revelation of the verse are strange. The first time I came across such. I had to quickly consult the books on the exegeses or tafsir of the Quran written by renowned specialists!
RELIGION
Ottoman History Podcast
Ottoman History Podcas...
@OttomanHistory
Here is a special thread introducing our series on “The Making of the Islamic World.” It offers 10 episodes about the transformation of Islamicate societies between the 7th and 17th centuries. You can find the series page here: https://t.co/7mL9eWmMmz


This is Chris Gratien posting. I created this series during Fall 2020 for my students as asynchronous material supported by readings and discussion. This is going to be a long thread, but it will be a great shortcut for those looking to make similar use of these materials.

There are two items worth pointing out: 1. This is an overview of the political, social, and cultural history of Islamicate societies. It does not deal with the origins of Islam or many theological questions. It does discuss Islam’s spread and the transformation of Islamic law.

2. This is the first part of a two-part sequence that takes the history of the Islamic world into the present. It emphasizes developments and themes that have particular relevance for later periods.

This is really a multivocal narrative of Islamic history. We feature over 20 scholars from almost as many institutions. Many of those who worked on it, myself included, study the early modern and modern era but have teaching obligations that take us further back in history.
RELIGION
Advertisement
Suchi Sharma
Suchi Sharma
@Suchi_sharma_
#THREAD
1.JALAKANDESWARAR TEMPLE,Vellore,#TamilNadu It's dedicated to God SHIVA is located inside the Vellore Fort. The temple is named Jalakandeswarar,as it is located at a lower height than the temple moat.The construction of the temple began in the year 1274 CE @LostTemple7


2.its construction continued for 50 years.The temple has two courtyards and has a main shrine with a closed path around it and a number of sub-shrines. Inside the Garbha griha, main deity Jalakandeswarar is seen in the form of Shivalinga. @ReclaimTemples


3.Goddess Sri Akilandeswari Amman is seen in separate sanctum in the inner enclosure of the temple. To the outer walls of Amman sanctum one can get the darshan of Vinayaka, Madeswari, Vaishnavi, Varahi, Lakshmi & Saraswathi.


4.There is also a Nandi statue in front, facing Sri Jalakandeswarar sanctum.According to puranas, Athri muni installed a Shiva Lingam in this place and worshiped. After he left, without proper maintenance the Shiva Lingam in the temple was covered by an ant-hill.


5. Rain waters in the lower levels of the ant-hill made a tank there. God Shiva appeared in the dream of a chieftain Bommi Reddy who was ruling the region and asked him to build a temple there.
RELIGION
Surya Kanegaonkar
Surya Kanegaonkar
@suryakane
@Kate_SdE @PriyamvadaGopal @ChathamHouse @AdomGetachew Hindu nationalism should not have a negative connotation. It’s not exclusivist because Hinduism isn’t a religion - rather, it’s a way of life, and the term “Hindu” refer broadly to the people around and east of the Sindhu. This transcends the modern construct of religions.

@PriyamvadaGopal @ChathamHouse @AdomGetachew For “Hindus” - a broad-brush stroke for a people whose culture is underpinned by a knowledge system that provides logical structure for adopters of a plethora of philosophies, “Hindu nationalism” by definition, is inclusive and pluralistic. It gives space to everyone.

@PriyamvadaGopal @ChathamHouse @AdomGetachew If Nyaya, Vaisheshika, Samkhya, Yoga, Purva-Mimamsa, Buddhist and Jain philosophies are studied in comparison with Abrahamic faiths, India’s unique Carl Popper Paradox comes to light. The imposition of a western matrix of secularism on a pluralistic culture has done much harm.

@PriyamvadaGopal @ChathamHouse @AdomGetachew Because the traditions are rooted in universalist philosophies, India gladly hosts followers of non-proselytizing faiths. Supremacist theocratic ideologies find little resonance with the people of the land. To understand “Hindu nationalism,” one has to study Indic philosophy.

@PriyamvadaGopal @ChathamHouse @AdomGetachew Equally, it is important to view history objectively, know the excesses of supremacist invaders/colonizers, and importantly, understand the asymmetries created by the “secular” state which structurally disadvantage the vastly heterogeneous so-called “Hindu” majority.
RELIGION
\U0001d4db\U0001d4f2\U0001d4eb\U0001d4ee\U0001d4fb\U0001d4ea\U0001d4f5 \U0001d4e2\U0001d4f5\U0001d4ea\U0001d4ff\U0001d4ee \U0001f940
𝓛𝓲𝓫𝓮𝓻𝓪𝓵 𝓢𝓵𝓪𝓿𝓮 🥀...
@Abomination_Jk
1. A)Yes , monotheism does mean there is one God & all other gods are false.

But your statement that it also mean " that God is my God " is misleading . It depends on the doctrine of that monotheistic religion .


From Islamic monotheism , Allah never said that he is Creator of Arabs . He is Creator if all in creation . So from a doctrinal pov your statement doens't hold up .

B ) how did u write Advaita = hindu philosophy ? Do u want me to mention difference between Advaita and dvaita ?

" There is no concept of shirk in Hinduism " . This is a red hearing , No One claimed Hinduism also has concept of shirk .

2. Tribal God ? In Islamic doctrine . No where it says Allah is Only God of Quraish tribe .

It was always " ilahi n Naas " , not to mention islamic was always about one's belief & not race/ethnicity , So it was never tribalistic in its Nature


& If someone's doctrine is to be Questioned for being tribalistic , It's Hinduism . It's a ethnico religion . Originated on the banks of Indus river , With special mentions to " Aryans " in 4 vedas.

Even after 4000 yrs , 95% of it's followers live in India .
RELIGION

You May Also Like

Jaya_Upadhyaya
Jaya_Upadhyaya
@Jayalko1
DEVI KARUMARIAMMAN, THIRUVERKADU (TN)

Devi is worshipped here as both Swayambhu (self-manifested) and as Parashakti (with 4 arms holding skull,sword,trishul,udukkai/damru).

Here, Muruga got Vel from Devi to fight Suran. So the place was called Vel kadu which became Verkadu.


It is said that there was an anthill here long ago. Devi appeared in the dream of a devotee and asked him to build a shrine at that spot. When the anthill was removed, the swayambhu murti of Devi emerged. So Devi is called Karuvil Illadha Karumari ( not in the womb of mother).


Once, Devi went to Surya in the form of an old woman but Surya neglected her. Devi’s anger made Surya lose his brightness.
To appease her, Surya said that His rays would fall on Her directly twice in a year and touch her feet. Also, Sunday is celebrated as day of Devi Karumari.


There is also a wooden image of Devi (Marachilai Amman) here. Devotees offer locks to her in the belief that She would safe guard their houses.
Temple tank (Thiruchamber Poigai) is said to have been created by Subramanya. Taking dip in it is said to cure skin related disorders.
ALL
The Light - Truthpaper
The Light - Truthpaper
@LightTruthpaper
Latest update from @TheBernician

1/19

Hancock, Whitty, Vallance & Ferguson Stand Accused of Pandemic Fraud.

After yet more damning evidence arose last week, further additions had to be made to the court papers, which we are now aiming to lay in the coming week.

2/19

The four defendants will be Matt Hancock, Chris Whitty, Patrick Vallance and Neil Ferguson, each of whom has inextricable and ultimately incriminating connections with Bill Gates and Big Pharma.

3/19

As well as three counts of fraud by false representation and seven counts of fraud by non-disclosure, under sections 2 and 3 of the Fraud Act 2006, we can now also prove that the entire worldwide scamdemic originated on these shores.

4/19

In fact, we can show that, without the dishonest statements and non-disclosures of the four defendants we are initially proceeding against, COVID-1984 would not have transpired.

5/19

Furthermore, the 1st defendant, Matt Hancock, cannot rely upon the defence of Parliamentary Privilege, on the ground that none of the evidence relied upon by the prosecution is capable of preventing parliamentarians from carrying out their lawful business in Parliament.
CULTURE
Advertisement
Anshul Pandey
Anshul Pandey
@Anshulspiritual
THE STRUCTURE, IMPORTANCE AND ADVANTAGES OF VISHNU PURAN.

Vishnu puran has twenty three thousand shlokas. It has the power to destroy all your sins. In its first part it contains the dialogue between Parashar rishi and Maitrey rishi.


The main topics discussed here are Aadikaraan sarg, origin of devtas, Samudra manthan, the vansh of Daksh, stories of Dhruv and Pruthu, Prachetas analysis, Prahlads story, the distribution of different powers to the various sections of society.

The second part consists of description of Priyavrat vansh, description of Dweeps, Varsh, Swarg, Narak, description of various planet movements, Bharat charitra, Muktimarg and dialogue between Nidhag and Ribhu.
Next is the description of Manvantars, avtaar of Vedvyas,

and ways to get freedom from Narak. Then we find a dialogue between Sagar & Aurva rishi, structure of Dharma, Shradh Kalp,Varnashram dharma, good behavior and story of Maya & Moha.

In the 4th part we find the description of Chandra vansh along with the description of its rulers.

Next are the questions regarding Krishnavtar, Gokul, the slaying of Putna, atrocities of demon Aghasur, Killing of Kansa, leela in Mathura, demons slayed by Krishna in order to ease the load of Prithvi, Krisha's marriages and sermon by Ashtavakra.
RELIGION
Jeannette Ng \u5433\u5fd7\u9e97
Jeannette Ng 吳志麗...
@jeannette_ng
So, you’re a writer and you’re worried about writing outside your immediate experiences and identities.

Here is the thread of practical advice for you.

EXAMINE YOUR MOTIVES. Why do you want to write this?

Are you trying to solve racism/sexism/colonialism with your work?

As writers we love stories about heroic writers whose work has changed the world. And as such we like to look to our own writing to solve societal problems.

And I understand this completely, not the least because I’ve felt the pull.

But if you’re looking to play saviour with your words, it is unlikely that you will do the marginalised people you are trying to save justice.

And I understand this very often comes from place of good intentions, but there is a reason that most of the moralising plays written by white abolitionists are deeply uncomfortable to read.

It is incredibly easy for works looking to play saviour to become patronising or traffic in simplistic stereotypes that ultimately hurt the people they are looking to rescue.
WRITING
Daddy Files
Daddy Files
@DaddyFiles
This is my son, Sam. He’s 5. And today he learned how shitty and harmful #ToxicMasculinity is. My rage meter is spiking right now so excuse me if this is a little raw but there are some things I want to say about BS #gender norms (a thread)


Sam is my middle child & he’s a terror. A “boy’s boy” as so many (not me) would say. He’s rough and tumble, he’s loud, he’s always dirty, loves trucks, plays sports and knee drops me from the couch. But he also loves a lot of “girl” things.

Sam has a collection of purses because he likes to carry things around. And he also loves to have his nails painted bright colors because he thinks they “look beautiful.” And he’s right – they are beautiful…


So he proudly wore his red nail polish to kindergarten this morning because Sam has absolutely no concept of nail polish only being for girls or reason to think anyone would possibly have a problem with beautiful nails.


But his classmates did have a problem. A big one. Sam was ridiculed for being a boy with nail polish. They called him names and told him to take it off. This lasted the entire day.
ALL