been granted by his father a boon of proficiency in all craft & is full of love for you.Let Nala who is full of zeal build a bridge over me
2.अहं सेतुं करिष्यामि विस्तीर्णें मकरालये:
पितु: सामर्थ्यमासाध्य तत्वमाह महोदधि
Nala said Acquiring the skill
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RAMA SETU in Valmiki Ramayana
Nala constructed a magnificent bridge of 100 Yojanas over the Ocean
1.अयं सौम्य नलो नाम तनयो विश्वकर्मण:
पीत्रा दत्तवर: श्रीमान प्रितिमान विश्वकर्मण:
एवं सेतुं महोत्साह: करोतु मयि वानरः
The sea God said, Sri Rama th8
This Glorious Son of
been granted by his father a boon of proficiency in all craft & is full of love for you.Let Nala who is full of zeal build a bridge over me
2.अहं सेतुं करिष्यामि विस्तीर्णें मकरालये:
पितु: सामर्थ्यमासाध्य तत्वमाह महोदधि
Nala said Acquiring the skill
4.They bring different shrubs & rock as big as elephant
5.Nala constructed the extensive bridge, a Hundred Yohanas long in the heart of the sea. The aforesaid bridge was being built at that time in co-operation of Vanaras
7. The very first day 14 Yojanas were
set up
second day--20 Yojanas
The 3rd day-- 21 Yojanas
Forth day- 22 Yojanas
Fifth day-- 23 Yojanas were cover right upto the Mount Suvela.
This lovely glorious bridge looked charming like the milky way in space.
The Devata & Ganfharvas gazed on the bridge constructed by Nala which
The Rama Setu length & breadth ratio is 10:1 even today.
There are many tectonic & geological changes have been taken place from the time of Ramayana till dates.
More from Religion
As the Fall of man was a consequence of the pursuit of our own good, this quest intrinsically contains the possibility of our return to The Good. The route back to The Good was only revealed by The Way [Jn. 14:6], so we might say that Christ incarnates to complete the Circle.
Each thing is moved by, implicitly converted or turned back to, its own good by its cause of procession - which is principally God.
"Via est nobis tendendi in Deum." - St. Thomas Aquinas, which is to say that:
Christ, who as a man, is the way of our tending (back) into God.
Ezekiel 10:6 | When the LORD commanded the man in linen, “Take fire from among the wheels, from among the cherubim,” the man went in and stood beside a wheel.
"So I saw the glorious wheel move." - Dante, Paradiso 10.145
As Scripture and Dante see God's providence in circles, so did Boethius and Platonists more
Aquinas with, "Eadem est via qua descenditur et ascenditur." [SCG 4.1.3], brings back Heraclitus to the medievals, "The way up and the way down is the same." [Diels, B60]
The way up and the way down are the same.
Each thing is moved by, implicitly converted or turned back to, its own good by its cause of procession - which is principally God.
"Via est nobis tendendi in Deum." - St. Thomas Aquinas, which is to say that:
Christ, who as a man, is the way of our tending (back) into God.
Ezekiel 10:6 | When the LORD commanded the man in linen, “Take fire from among the wheels, from among the cherubim,” the man went in and stood beside a wheel.
"So I saw the glorious wheel move." - Dante, Paradiso 10.145
As Scripture and Dante see God's providence in circles, so did Boethius and Platonists more
Imagine a set of concentric circles. The inmost one comes closest to the simplicity of the centre, while forming itself a kind of centre around which revolve those which are set outside it. The circle furthest out rotates through a wider orbit.
— \u300e\U0001d622\U0001d633\U0001d633\U0001d636\U0001d634\u300f (@arrus_kacchi) December 26, 2020
Aquinas with, "Eadem est via qua descenditur et ascenditur." [SCG 4.1.3], brings back Heraclitus to the medievals, "The way up and the way down is the same." [Diels, B60]
The way up and the way down are the same.
