SHIVA CHANTS SERIES-DAY 2:
𝐔𝐌𝐀 𝐌𝐀𝐇𝐄𝐒𝐇𝐖𝐀𝐑 𝐒𝐓𝐎𝐓𝐑𝐀𝐌
Author:Adi Shankaracharya
Such was the greatness of Sri Shankar Bhagvatpada that he kept earnestly asking the Devas for the benefit of mankind. From spiritual to material, every blessing is bestowed upon....
नमः पार्वतीपतये हर हर महादेव!!
English translation from Temples In India Info website.
Audio renditions from YouTube towards the end of thread.
परस्पराश्लिष्टवपुर्धराभ्यां |
नगेन्द्रकन्यावृषकेतनाभ्यां
नमो नमः शङ्करपार्वतीभ्यां ‖ 1 ‖
नमस्कृताभीष्टवरप्रदाभ्यां |
नारायणेनार्चितपादुकाभ्यां
नमो नमः शङ्करपार्वतीभ्यां ‖ 2 ‖
विरिञ्चिविष्ण्विन्द्रसुपूजिताभ्यां |
विभूतिपाटीरविलेपनाभ्यां
नमो नमः शङ्करपार्वतीभ्यां ‖ 3 ‖
जगत्पतिभ्यां जयविग्रहाभ्यां |
जम्भारिमुख्यैरभिवन्दिताभ्यां
नमो नमः शङ्करपार्वतीभ्यां ‖ 4 ‖
पञ्चाक्षरीपञ्जररञ्जिताभ्यां |
प्रपञ्चसृष्टिस्थितिसंहृताभ्यां
नमो नमः शङ्करपार्वतीभ्यां ‖ 5 ‖
अत्यन्तमासक्तहृदम्बुजाभ्यां |
अशेषलोकैकहितङ्कराभ्यां
नमो नमः शङ्करपार्वतीभ्यां ‖ 6 ‖
कङ्कालकल्याणवपुर्धराभ्यां |
कैलासशैलस्थितदेवताभ्यां
नमो नमः शङ्करपार्वतीभ्यां ‖ 7 ‖
अशेषलोकैकविशेषिताभ्यां |
अकुण्ठिताभ्यां स्मृतिसम्भृताभ्यां
नमो नमः शङ्करपार्वतीभ्यां ‖ 8 ‖
रवीन्दुवैश्वानरलोचनाभ्यां |
राकाशशाङ्काभमुखाम्बुजाभ्यां
नमो नमः शङ्करपार्वतीभ्यां ‖ 9 ‖
जरामृतिभ्यां च विवर्जिताभ्यां |
जनार्दनाब्जोद्भवपूजिताभ्यां
नमो नमः शङ्करपार्वतीभ्यां ‖ 10 ‖
बिल्वच्छदामल्लिकदामभृद्भ्यां |
शोभावतीशान्तवतीश्वराभ्यां
नमो नमः शङ्करपार्वतीभ्यां ‖ 11 ‖
जगत्रयीरक्षणबद्धहृद्भ्यां |
समस्तदेवासुरपूजिताभ्यां
नमो नमः शङ्करपार्वतीभ्यां ‖ 12 ‖
भक्त्या पठेद्द्वादशकं नरो यः |
स सर्वसौभाग्यफलानि
भुङ्क्ते शतायुरान्ते शिवलोकमेति ‖ 13 ‖
Semi-classical version by Padma Vibhushan Late Pandit Jasraj.
https://t.co/SDEVbxAKBa
More from Religion
🌿𝑻𝒉𝒆 𝒔𝒕𝒐𝒓𝒚 𝒐𝒇 𝒂 𝑺𝒕𝒂𝒓 : 𝑫𝒉𝒓𝒖𝒗𝒂 & 𝑽𝒊𝒔𝒉𝒏𝒖
Once upon a time there was a Raja named Uttānapāda born of Svayambhuva Manu,1st man on earth.He had 2 beautiful wives - Suniti & Suruchi & two sons were born of them Dhruva & Uttama respectively.
#talesofkrishna https://t.co/E85MTPkF9W
Now Suniti was the daughter of a tribal chief while Suruchi was the daughter of a rich king. Hence Suruchi was always favored the most by Raja while Suniti was ignored. But while Suniti was gentle & kind hearted by nature Suruchi was venomous inside.
#KrishnaLeela
The story is of a time when ideally the eldest son of the king becomes the heir to the throne. Hence the sinhasan of the Raja belonged to Dhruva.This is why Suruchi who was the 2nd wife nourished poison in her heart for Dhruva as she knew her son will never get the throne.
One day when Dhruva was just 5 years old he went on to sit on his father's lap. Suruchi, the jealous queen, got enraged and shoved him away from Raja as she never wanted Raja to shower Dhruva with his fatherly affection.
Dhruva protested questioning his step mother "why can't i sit on my own father's lap?" A furious Suruchi berated him saying "only God can allow him that privilege. Go ask him"
Once upon a time there was a Raja named Uttānapāda born of Svayambhuva Manu,1st man on earth.He had 2 beautiful wives - Suniti & Suruchi & two sons were born of them Dhruva & Uttama respectively.
#talesofkrishna https://t.co/E85MTPkF9W
Prabhu says i reside in the heart of my bhakt.
— Right Singh (@rightwingchora) December 21, 2020
Guess the event. pic.twitter.com/yFUmbfe5KL
Now Suniti was the daughter of a tribal chief while Suruchi was the daughter of a rich king. Hence Suruchi was always favored the most by Raja while Suniti was ignored. But while Suniti was gentle & kind hearted by nature Suruchi was venomous inside.
#KrishnaLeela
The story is of a time when ideally the eldest son of the king becomes the heir to the throne. Hence the sinhasan of the Raja belonged to Dhruva.This is why Suruchi who was the 2nd wife nourished poison in her heart for Dhruva as she knew her son will never get the throne.
One day when Dhruva was just 5 years old he went on to sit on his father's lap. Suruchi, the jealous queen, got enraged and shoved him away from Raja as she never wanted Raja to shower Dhruva with his fatherly affection.
Dhruva protested questioning his step mother "why can't i sit on my own father's lap?" A furious Suruchi berated him saying "only God can allow him that privilege. Go ask him"
just a my thought...
❶/12 Roughly speaking, primitive Buddhism was about liberation from the inner suffering of the ordained individual. In contrast, Mahayana Buddhism, especially the teachings of the Lotus Sutra, emphasises 'the salvation of all people, together'.
❷/12 In short, people of Mahayana Buddhism do Practice as Bodhisattva for all in the secular world. Strictly, these are different religions, and primitive Buddhism is not well suited to being associated with the state or secular communities.
❸/12 I believe that if anti-secular primitive Buddhism had arrived in ancient Japan it would not have spread very far. In Japan, where rice cultivation is very important, the idea of destroying the community would have been a threat of people's survival.
❹/12 By the way, it's perhaps inevitable that the purity of the teachings will diminish depending on how they are disseminated in society. In other words, I think that, roughly speaking, what develops away from the original form can even become a civilization.
❺/12 But anything that significantly reduces the quality of the original should be called a degeneration. I think that Christian civilization, although flawed, has built a civilization in tension.
❶/12 Roughly speaking, primitive Buddhism was about liberation from the inner suffering of the ordained individual. In contrast, Mahayana Buddhism, especially the teachings of the Lotus Sutra, emphasises 'the salvation of all people, together'.
Bodhisattva is also important for understanding the Japanese. It was a very developed in Mahayana Buddhism. Liberators keep putting off and dedicating until all people are saved. This is an ideal prototype. But this devoted tradition is disappearing under the Weimar Constitution. https://t.co/uBTcwOjlWt
— Atsumori \u6566\u76db (@atsumori5834) January 9, 2020
❷/12 In short, people of Mahayana Buddhism do Practice as Bodhisattva for all in the secular world. Strictly, these are different religions, and primitive Buddhism is not well suited to being associated with the state or secular communities.
❸/12 I believe that if anti-secular primitive Buddhism had arrived in ancient Japan it would not have spread very far. In Japan, where rice cultivation is very important, the idea of destroying the community would have been a threat of people's survival.
❹/12 By the way, it's perhaps inevitable that the purity of the teachings will diminish depending on how they are disseminated in society. In other words, I think that, roughly speaking, what develops away from the original form can even become a civilization.
❺/12 But anything that significantly reduces the quality of the original should be called a degeneration. I think that Christian civilization, although flawed, has built a civilization in tension.
