The reality is very simple: The Republican Party is no longer participating in democracy. They're running a series of ops against every election cycle, predicated on the notion that only their power is legitimate.
As many as 140 House Republicans and at least one GOP Senator will object to Biden's electors.
— Greg Sargent (@ThePlumLineGS) January 1, 2021
As @ChrisMurphyCT told me, it's only a matter of time until Rs steal an election.
\u201cThis party has a whole bunch of enemies of democracy inside its top ranks."https://t.co/FlhH0F1SXH
This isn't a failed coup. This is a *continuous* coup that stretches back years.
There are no legitimate Republican office-holders.
To what extent is the legitimacy of Democratic leadership also questionable? If I have a friend who tells me he\u2019ll help protect me from a bully we both identify, and then steps out of the way of every punch headed for me, don\u2019t I just have two bullies with extra steps?
— Duke \u201cthiiirdperson\u201d Greene (@DukeGreene) January 1, 2021
More from A.R. Moxon
*Ossoff and Warnock win handily*
Pundits: Ah. Nevertheless,
Congressional Republicans balk at Joe Biden\u2019s $1.9 trillion relief plan, complicating push for quick passage https://t.co/npXogXvBHM
— The Washington Post (@washingtonpost) January 15, 2021
The only way political reporting in this country makes sense is if you understand that the almost universal, almost subconscious default assumption: that conservative white people are the protagonists of any story that's being told, no matter the facts of the story.
Just do the obvious and necessary good things and let the horrid evil people who hate good things squeal and cry about it forever.
I really need Democrats who will state the clear and obvious truth, which is that Republicans are our enemies, because they insist on attacking the very idea of a shared society and are more than happy to use violence to do it, which is the very definition of an enemy.
You can't make people who want to kill you not be your enemies even if you wish they'd be your friend.
They can stop trying to kill you, but until that happens they are your enemy, and acknowledging that fact isn't what makes that fact true.
A new study found that giving low-income workers money upfront in their work period helped alleviate the mental burden of their financial problems and allowed them to be more productive \u2014 echoing other findings on the psychological impacts of poverty.https://t.co/zdxItTLDLZ
— NPR (@NPR) February 3, 2021
“Giving money to people in poverty solves poverty” is an obvious truth, which needs (another) study for proof, for the same reason that this finding will be ignored (again).
We don’t want to fix poverty, even if doing so helps everyone—not if it means life for the “undeserving.”
It’s not about saving money.
There's a great fear in this country that a single dollar might go to someone who might not deserve it; or that a single given dollar might be spent on something we deem unworthy.
We'll spend five dollars to prevent the waste of that one dollar.
The manifestations are everywhere. From the overt, gleefully cruel hostility of conservatism toward people in poverty, of course. But also hidden in almost everyone's assumptions.
Our use of charity as a way of controlling who gets helped, for example.
Charity isn't primarily an act.
— A.R. Moxon (@JuliusGoat) November 10, 2019
Before the act comes an alignment.
Charity is the natural fruit of a deep alignment with the virtue of generosity.
It sure shouldn't be a delivery mechanism for one's own beliefs about worthiness.
Even the reversal—a desire to prevent aid from going to "undeserving" wealthy who don't need it (true)—leads us to create obstacles to aid people in poverty often can't overcome, but wealthy people can.
Which is why wealthy people like means
Whenever someone proposes a means-testing solution, it's an indication they've internalized the lie, foundational to the United States, that some people deserve life and others don't.
— A.R. Moxon (@JuliusGoat) December 18, 2020
It's an expensive lie.
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The community’s response? Outrage.
Amazon will divide its second headquarters evenly between New York's Long Island City and Arlington County's Crystal City neighborhoods. Other cities may also receive major sites. https://t.co/c1lKmeQinX
— The Wall Street Journal (@WSJ) November 13, 2018
Amazon is a billion-dollar company. The idea that it will receive hundreds of millions of dollars in tax breaks at a time when our subway is crumbling and our communities need MORE investment, not less, is extremely concerning to residents here.
When we talk about bringing jobs to the community, we need to dig deep:
- Has the company promised to hire in the existing community?
- What’s the quality of jobs + how many are promised? Are these jobs low-wage or high wage? Are there benefits? Can people collectively bargain?
Displacement is not community development. Investing in luxury condos is not the same thing as investing in people and families.
Shuffling working class people out of a community does not improve their quality of life.
We need to focus on good healthcare, living wages, affordable rent. Corporations that offer none of those things should be met w/ skepticism.
It’s possible to establish economic partnerships w/ real opportunities for working families, instead of a race-to-the-bottom competition.
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i wonder if you can make a thread bout witchcraft in malaysia.. or list of our own local gods/deites..
— r a y a \U0001f319 (@lcvelylilith) February 20, 2020
Before I begin, it might be worth explaining the Malay conception of the spirit world. At its deepest level, Malay religious belief is animist. All living beings and even certain objects are said to have a soul. Natural phenomena are either controlled by or personified as spirits
Although these beings had to be respected, not all of them were powerful enough to be considered gods. Offerings would be made to the spirits that had greater influence on human life. Spells and incantations would invoke their
Animist ceremonies of a religious or magical nature were normally held for the purpose of divination or making a request. This would either be done at a keramat or at a shrine similar to the Thai spirit houses or Chinese roadside shrines pic.twitter.com/I1hliyi0x3
— \u2745\u1710\u170b\u1713\u170e (@uglyluhan) June 16, 2019
Two known examples of such elemental spirits that had god-like status are Raja Angin (king of the wind) and Mambang Tali Arus (spirit of river currents). There were undoubtedly many more which have been lost to time
Contact with ancient India brought the influence of Hinduism and Buddhism to SEA. What we now call Hinduism similarly developed in India out of native animism and the more formal Vedic tradition. This can be seen in the multitude of sacred animals and location-specific Hindu gods