SKULL TOWER

The Skull Tower is a stone monument, embedded with human skulls that was constructed by soldiers of the Ottoman Empire after the Battle of Cegar in 1809.
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Mines had always had a large female element in their workforce; women were generally employed to carry coal to the surface. It was only in 1842 – with the Mines Regulation Act – that women and young children were banned from working below ground.

The following passage is an extract of a book that was published by Robert Bald, a mining engineer at Alloa, in 1812.

Robert Bald, A General View of the Coal Trade of Scotland, Chiefly that of the River Forth & Lothian, to which is Added an Inquiry into the Condition of the Women who Carry Coals under Ground in Scotland, Known by the Name of Bearers, Edinburgh: Oliphant, Waugh and Innes, 1812

In those collieries where this mode is in practice, the collier leaves his house for the pits about eleven o’clock at night, (attended by his sons, if he has any sufficiently old), when the rest of mankind are retiring to rest. Their first work is to prepare coals, by hewing

them down from the wall. In about three hours after, his wife (attended by her daughters, if she has any sufficiently grown) sets out for the pit, having previously wrapped her infant child in a blanket, and left it to the care of an old woman, who, for a small gratuity,

[THREAD: WHEN GREECE RULED INDIA]
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Some time in the 7th century AD, Sanskrit writer Bāṇabhaṭṭa did a biography on his patron, emperor Harshavardhana. It was titled Harṣacarīta and is said to be the first biographical work from the subcontinent.

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Besides abundant references to the Greeks (as Yavanas, derived from Ionians), the book recounts a curious incident of king Vatsapati being ambushed by soldiers emerging from "the belly of a sham elephant."

This section may or may not have been lifted from an earlier work.

THE LAST PRINCESS OF LAHORE - BAMBA DULEEP SINGH (1869 - 1957)

Thread

Post partition, every morning a weak old woman would board the Model Town bus service headed to the city. The conductor never asked her for money or he would invite anger of the last Queen of Punjab.

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Princess Bamba Sutherland, the eldest daughter of Maharaja Duleep Singh and grand-daughter of Maharaja Ranjit Singh, was born on Sep 29, 1869, in London.

Duleep Singh, the last Maharaja of Punjab was taken away to England by British after annexing Punjab.

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Since he was still a child he was forcibly converted to Christianity and made to adopt British values in order to prevent him from ever thinking about regaining Punjab.

He was also kept away from his mother Maharani Jindan.
When he finally met his mother years later...

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...he was told about his lost kingdom and religion after which he decided to reclaim it from British treachery.
During his struggle he married and had six children, 3 sons & 3 daughters from the 1st marriage.

Bamba was the most colorful character among 6 and was a rebel...
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...like her father and daring like her Grandfather Ranjit Singh. She married Col Sutherland who later became principal of King Edward Medical College.

When she got permission to bring her grandmother Maharani Jindan's ashes to Lahore in 1924, she saw a huge crowd gathered...
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I am for Afrakan-centered unity, not "Black" unity. People often assume that they are the same thing.

Black unity is the concept that people unify with anybody who has Black skin; as a result, they often find themselves uniting with people who are Eurasian Supremacists (since 95% of Black people are devout Eurasian supremacists) and if you unify with them they will only lead…

…you to their Eurasian master. Most activist in the Black population only preach Black unity, which is why we are not able to develop anything.

This was the same problem with Nkrumah's Pan-African unity.

It resulted in exploitation of the concept by Arabs, Asiatic "Berbers," Chinese and Indians, and even Europoids.

Afrakan-centered unity is distinct from Black unity because it requires the Black person to be Afrakan-centered.

This safeguards the unity because they don't just have skin in common, but common understanding. This is essential because in order to build something we have to have a common understanding of what we are building, why, and for whom.

On this day in 1945 Soviet forces liberated Auschwitz-Birkenau. It was the largest concentration and death camp. 1.1 million people, 90% of them Jews, were murdered there. Today it is an international day of commemoration, to honor the memory of all victims of Nazi extermination.

A few things to keep in mind on International Holocaust Remembrance Day:

1) The Soviet liberation of Auschwitz is a deeply symbolic event, but it is worth noting that allied forces were liberating Nazi camps until May of 1945. Unspeakable suffering and death continued for months

I bring this up because the popular perception of events is informed by primary school practices which present them with clean start and stop dates. Useful for repeating dates, but less useful for having an understanding of what forces you unleash and what it takes to unwind them

When we talk about the lessons of the Holocaust, too many fall into the trap of "if it's not identical to Auschwitz, it's not worth invoking the Holocaust."

The seeds for the Holocaust were laid long before Auschwitz was opened, and the Holocaust continued after its liberation.

2) Every year on this date you can reliably expect a debate on what it is we are commemorating. A small but loud group of people use this date as an opportunity to play suffering olympics. Resist the urge to engage with these fools.