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........

I have no words.


Sadly @ezralevant needs someone to help him understand more about the US/US politics and what has been unfolding for decades.

Call me Ezra I can help.


1/ The history of and threats to scientific publishing


2/ the reality of fact checkers


3/ How we got here (work in progress)
I don't know who needs to hear this (wypipo), but this is classic casual racism practiced by White people who refuse to listen to the concerns of Black people.

Y'all haven't earned our trust, that's why we don't trust you.


What Dr. Fauci said may indeed be correct (they've lied and flip-flopped so much, stood by in silence to let liars, protecting their personal interests), but using the race of the Black doctor to try and convince AA the government and medicine is safe is SO casually racist. I...


The reason many Black people don't trust the vaccines or the government is because America has NEVER made right what its done wrong to us African Americans as a group collectively.

And when they do apologize it's decades, sometimes centuries AFTER the harm has been done.

In the meantime, White racists be out here conjuring up more shit, schemes and scams to harm us with instead of reparations.

It's the classic abuser gaslighting his/her victims.

Black folks ain't falling for that anymore, nor should they. Nor should anyone be asking them to.
A very interesting perspective from @jbralston. While I understand and respect Dr Ralston’s experience, I feel that it requires redress. I’m usually loath to making these kinds of interventions, but this is a subject close to me both personally & intellectually. 1/


I hope this thread is taken in the spirit decorum, respect, & admiration with which it is intended. Disclosure: My forthcoming monograph is an intellectual-historical study of the Syriac & Christian Arabic apologetic tradition, focusing on the Trinity, Incarnation, and cult. 2/

Now, Dr Ralston has said that although he is a Christian, the arguments of classical Muslim theologians against the Trinity & Incarnation win every time (though he allows that some medieval Christian Arabic thinkers had their moments). 3/

A solution, he proposes, is to write more theology in dialogue with Islam. I wholeheartedly agree. 4/

But I also think that this assessment (no doubt limited by this platform) rather diminishes the contributions of Middle Eastern Christians who have been theologising in the context of Islam for centuries (though I'm certain that was not Dr Ralston's intention). 5/
the absence of private demand makes government expenditure necessary. It repays itself by creating a stronger economy than would have otherwise been the case. For me that is the macro - non-household budget - reasoning. (1/13ish)


Making G contingent on a ultra low government rate of interest (ULGROI) seems household budget thinking: lower expenditure on interest payments is being portrayed as permitting the higher expenditure on G. (2/13)

All fine that this is permitting those who think in a household budget way (OBR, IFS etc) to support spending (or rather not prescribe austerity) but it is not the macro of the situation. (3/13)

As an aside I'd rather call out the household budget mob for prescribing austerity last time, not least in the week that the OECD publicly acknowledged austerity was overdone. Parotting their present argument seems to let them off the hook. (4/13)

As you know the low rate of interest - in advanced economies on government debt - is not a matter of chance but a consequence of a decade of reliance on QE and a wider global retreat from risk. (5/13)
Few comments since this topic is as perennial as the AIT issue among internet H -- of course you may not like it, so don't @ me. The domesticated Bos was a central animal for the subsistence of the Indo-European pastoralists on the steppe. It was also a major domesticate for the


the pre-IE Indian peoples like the Harappans and the neolithic Ash Mound culture of southern India (i.e. the bUti-palli/halli-s; early Dravidians?). What is clear is that these pre-IE & circum-IE entry peoples of India consumed the flesh of cattle. However, it is like the female

animal (henceforth cow) was also valued for milk->curds/cheese(?) among both the Harappan and Ash Mound peoples. The former probably also used them as draught animals. The situation was similar with the IEans on the steppe with their version of Bos cattle playing a major role in

food (both diary and flesh) and as draught animals. Given their value for the IEans, the idea of the protection of cattle was central to their culture (independently of them consuming their flesh). Thus, the cattle raids& countering such were very central to their imagination.

Hence, we may infer that the concept of cattle-protection, emerged entirely independently of their consumption among the steppe IEans. For a IEan king whose wealth was animal herds such protection was a central role. Hence, the ideal of go-pAlana emerged long before beef-taboo.