Ahh fuckit part of my @threadapalooza thread had a clear subtopic and wanted to be its own thread.

Here's the thread about "membranes" as a metaphor for groups of people.

15a/ Membranes. Monists go on about how everything is one, which is true in a sense but also have you noticed that some things are inside and some things are outside? The role of skin, or the walls of a house, or a windshield on a car, is it keeps inside in & outside out.
15b/ Membranes can be applied to groups, and we can talk about a few different kinds of membranes that you might see around a particular group of people:
- closed membrane
- closed web
- semipermeable membrane
- open network
15c/ Closed Membrane: eg a company, family or country. Maybe a way to join it, but you need an active & explicit invitation by the members, whether that’s a job application or a marriage or an immigration process. Lots of intentional community houses are also like this.
15d/ Closed Web: consider a friend group. You don't exactly need an invitation from everyone in the group to join, but you do need to make friends with *someone* in the group. Polycules (except polyfidelity) work similarly, usually.
15e/ Semipermeable Membrane: ~anyone can join; there might be a requirement like buying membership, but you can just do it. Or going vegan. Or there might be a requirement of actually showing up, like Kevin Kelly's description of the Camp 4 scenius: https://t.co/2OzvIg58K4
15f/ (note that semipermeable membranes do need to eject people sometimes, but only if the person’s presence is actively disrupting the group, either asshole-style or by undermining the norms, eg by arguing using blatant logical fallacies at rationalist parties)
15g/ Open Network: doesn’t have clear boundaries at all (not a membrane) and is more of a description of an emergent cluster in people-space. The region of twitter I hang out in is sometimes referred to as “strangely earnest twitter”.

https://t.co/doandfMsJF
15h/ How many ppl have heard of the phrase “strangely earnest twitter”, or identify with being part of it?

It existed before it had that name.

It overlaps with many other seemingly-unrelated twitter networks.

Rather than joining such a group, you find yourself in it.
15i/ There are probably more types than this, but this is an initial typology that seems helpful for thinking about the nature of groups. All of these types are necessary, *and* you're gonna have a bad time if there isn't clarity about the nature of a particular group/membrane.
Click below to return to the original @threadapalooza chain:

https://t.co/z4FO4Nacxu

More from Economy

True that all the people cherishing the support of IMF or WTO for farm reforms need to cool it down a bit, because that is a model we do not want to emulate to the t in India here.

But here are some issues that deserve to be better discussed by all:


1. People who say we are emulating the Western model of agriculture are way off with this assumption. The process of primitive accumulation, the alienation of their people from their land and the way these 'first-world' countries have pushed their people into Industrial sector +

+ was a merciless phase.
But the same assumption won't work for India, because we have always had a large workforce in agriculture, agri subsidies have always run high, protection has been the hallmark of agriculture and rural representation in the parliament has always been+

+ high. Still, it is our utter failure from the beginning that we have not been able to incentivize the movement of our people to other lucrative sectors.

2. This brings us to the another point of providing MSP on all the commodities and the demand side of the issue that we+

+ conveniently ignore. Here's the thing, Food prices in India have about 65-70% weight in calculating the Consumer Price Index and 25-30% of wholesale price index. These indices affect the general price level in the economy i.e. the inflation. If MSP is offered on all the+

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The chorus of this song uses the shlokas taken from Sundarkand of Ramayana.

It is a series of Sanskrit shlokas recited by Jambavant to Hanuman to remind Him of his true potential.

1. धीवर प्रसार शौर्य भरा: The brave persevering one, your bravery is taking you forward.


2. उतसारा स्थिरा घम्भीरा: The one who is leaping higher and higher, who is firm and stable and seriously determined.

3. ुग्रामा असामा शौर्या भावा: He is strong, and without an equal in the ability/mentality to fight

4. रौद्रमा नवा भीतिर्मा: His anger will cause new fears in his foes.

5.विजिटरीपुरु धीरधारा, कलोथरा शिखरा कठोरा: This is a complex expression seen only in Indic language poetry. The poet is stating that Shivudu is experiencing the intensity of climbing a tough peak, and likening

it to the feeling in a hard battle, when you see your enemy defeated, and blood flowing like a rivulet. This is classical Veera rasa.

6.कुलकु थारथिलीथा गम्भीरा, जाया विराट वीरा: His rough body itself is like a sharp weapon (because he is determined to win). Hail this complete

hero of the world.

7.विलयगागनथाला भिकारा, गरज्जद्धरा गारा: The hero is destructive in the air/sky as well (because he can leap at an enemy from a great height). He can defeat the enemy (simply) with his fearsome roar of war.