I was reading something that suggested that trauma "tries" to spread itself. ie that the reason why intergenerational trauma is a thing is that the traumatized part in a parent will take action to recreate that trauma in the child.
More like, "here's a story for how this could work.")
Why on earth would trauma be agenty, in that way? It sounds like too much to swallow.
If some traumas try to replicate them selves in other minds, but most don't pretty soon the world will be awash in the replicator type.
Its unclear how high the fidelity of transmission is.
Thinking through this has given me a new appreciation of what @DavidDeutschOxf calls "anti-rational memes". I think he might be on to something that they are more-or-less at the core of all our problems on earth.
More from Eli Tyre
I started by simply stating that I thought that the arguments that I had heard so far don't hold up, and seeing if anyone was interested in going into it in depth with
CritRats!
— Eli Tyre (@EpistemicHope) December 26, 2020
I think AI risk is a real existential concern, and I claim that the CritRat counterarguments that I've heard so far (keywords: universality, person, moral knowledge, education, etc.) don't hold up.
Anyone want to hash this out with me?https://t.co/Sdm4SSfQZv
So far, a few people have engaged pretty extensively with me, for instance, scheduling video calls to talk about some of the stuff, or long private chats.
(Links to some of those that are public at the bottom of the thread.)
But in addition to that, there has been a much more sprawling conversation happening on twitter, involving a much larger number of people.
Having talked to a number of people, I then offered a paraphrase of the basic counter that I was hearing from people of the Crit Rat persuasion.
ELI'S PARAPHRASE OF THE CRIT RAT STORY ABOUT AGI AND AI RISK
— Eli Tyre (@EpistemicHope) January 5, 2021
There are two things that you might call "AI".
The first is non-general AI, which is a program that follows some pre-set algorithm to solve a pre-set problem. This includes modern ML.
I think AI risk is a real existential concern, and I claim that the CritRat counterarguments that I've heard so far (keywords: universality, person, moral knowledge, education, etc.) don't hold up.
Anyone want to hash this out with
In general, I am super up for short (1 to 10 hour) adversarial collaborations.
— Eli Tyre (@EpistemicHope) December 23, 2020
If you think I'm wrong about something, and want to dig into the topic with me to find out what's up / prove me wrong, DM me.
For instance, while I heartily agree with lots of what is said in this video, I don't think that the conclusion about how to prevent (the bad kind of) human extinction, with regard to AGI, follows.
There are a number of reasons to think that AGI will be more dangerous than most people are, despite both people and AGIs being qualitatively the same sort of thing (explanatory knowledge-creating entities).
And, I maintain, that because of practical/quantitative (not fundamental/qualitative) differences, the development of AGI / TAI is very likely to destroy the world, by default.
(I'm not clear on exactly how much disagreement there is. In the video above, Deutsch says "Building an AGI with perverse emotions that lead it to immoral actions would be a crime."
More from Culture
As someone\u2019s who\u2019s read the book, this review strikes me as tremendously unfair. It mostly faults Adler for not writing the book the reviewer wishes he had! https://t.co/pqpt5Ziivj
— Teresa M. Bejan (@tmbejan) January 12, 2021
The meat of the criticism is that the history Adler gives is insufficiently critical. Adler describes a few figures who had a great influence on how the modern US university was formed. It's certainly critical: it focuses on the social Darwinism of these figures. 2/x
Other insinuations and suggestions in the review seem wildly off the mark, distorted, or inappropriate-- for example, that the book is clickbaity (it is scholarly) or conservative (hardly) or connected to the events at the Capitol (give me a break). 3/x
The core question: in what sense is classics inherently racist? Classics is old. On Adler's account, it begins in ancient Rome and is revived in the Renaissance. Slavery (Christiansen's primary concern) is also very old. Let's say classics is an education for slaveowners. 4/x
It's worth remembering that literacy itself is elite throughout most of this history. Literacy is, then, also the education of slaveowners. We can honor oral and musical traditions without denying that literacy is, generally, good. 5/x
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make products.
"If only someone would tell me how I can get a startup to notice me."
Make Products.
"I guess it's impossible and I'll never break into the industry."
MAKE PRODUCTS.
Courtesy of @edbrisson's wonderful thread on breaking into comics – https://t.co/TgNblNSCBj – here is why the same applies to Product Management, too.
"I really want to break into comics"
— Ed Brisson (@edbrisson) December 4, 2018
make comics.
"If only someone would tell me how I can get an editor to notice me."
Make Comics.
"I guess it's impossible and I'll never break into the industry."
MAKE COMICS.
There is no better way of learning the craft of product, or proving your potential to employers, than just doing it.
You do not need anybody's permission. We don't have diplomas, nor doctorates. We can barely agree on a single standard of what a Product Manager is supposed to do.
But – there is at least one blindingly obvious industry consensus – a Product Manager makes Products.
And they don't need to be kept at the exact right temperature, given endless resource, or carefully protected in order to do this.
They find their own way.
Once upon a time there was a Raja named Uttānapāda born of Svayambhuva Manu,1st man on earth.He had 2 beautiful wives - Suniti & Suruchi & two sons were born of them Dhruva & Uttama respectively.
#talesofkrishna https://t.co/E85MTPkF9W
Prabhu says i reside in the heart of my bhakt.
— Right Singh (@rightwingchora) December 21, 2020
Guess the event. pic.twitter.com/yFUmbfe5KL
Now Suniti was the daughter of a tribal chief while Suruchi was the daughter of a rich king. Hence Suruchi was always favored the most by Raja while Suniti was ignored. But while Suniti was gentle & kind hearted by nature Suruchi was venomous inside.
#KrishnaLeela
The story is of a time when ideally the eldest son of the king becomes the heir to the throne. Hence the sinhasan of the Raja belonged to Dhruva.This is why Suruchi who was the 2nd wife nourished poison in her heart for Dhruva as she knew her son will never get the throne.
One day when Dhruva was just 5 years old he went on to sit on his father's lap. Suruchi, the jealous queen, got enraged and shoved him away from Raja as she never wanted Raja to shower Dhruva with his fatherly affection.
Dhruva protested questioning his step mother "why can't i sit on my own father's lap?" A furious Suruchi berated him saying "only God can allow him that privilege. Go ask him"