BC CHANDRAITIHAS

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तहक्षी™
@yajnshri 4 years, 2 months ago 740 views

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This that possible?

Telling the Dates by Seeing the Moon ? How..?

The moon does not appeal- the same every night. But it continues to change its shape. These different shapes are called kalas. The “deshi” (indigenous) date based on the kalas of the moon is called tithi.

Beginning from the next day after Amauasya, upto Purnima, the tithis.

are numbered as prathama (1) dwitia (2),... Panchdashi (15). They are of Shukla Paksha (ascending order of the moon). After that, and upto Amauasya the tithis are from 1 to 15 of Krishna Paksha (descending

Order of the moon . This is prakalp (arrangement) of a month. Begin it in a clear season from dwitiya (2) or tritiya (3) Shukla-Paksha, because you do not conveniently see the moon during the first one or two nights.”

“(a) Fix a time at night, say one or two hours after sunset. It may be 8.00 P.M. (summers), 7.00 P.M. (winters). Look for the moon every day in the sky at this hour, and draw its figure in your notebook. Write down date and tithi along with it. In this way go on making figures in

in your notebook, seeing in the sky until Purnima (a day or after it). On top of the page write the name of your place (city or district), the time of seeing, and the name of the indigenous month.”

b) When the Krishna-Paksha arrives, the moon rises late in the night. So you select some time near sunrise. Go on making figures of the moon as done earlier with the mention of tithis along with it.

“Carefully see the moon of teej (tritiya) of the Shukla-Paksha. It is thin like a sickle. But don’t you see its full round form in a faint way?
(d) Now make half a circle in your notebook. This is the path of the moon in the sky, which is spread from east to west. Now see the

moon everyday in the sky, as directed earlier. Pay attention to this also— where is it in the sky? In the east or in the west? How high? Make the figure of the moon every day in the half circle at its correct position. Write date and tithi. In this way, you will make two separate

pictures of Krishna-Paksha and Shukla-paksha.

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The Moon moves in the Ida and the Sun in the Pingala. Ida is cooling.

Pingala is heating. Ida flows through the left nostril and the Pingala through the right nostril. The breath flows through the right nostril for one hour and then through the left nostril for one hour.

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धनुर्वेद विद्या क्या है?

अग्निपुराण में धनुर्वेद के पांच अंग

यन्त्रमुक्त, पाणिमुक्त, मुक्तसंधारित, अमुक्त और बाहुयुद्ध - पाँच प्रकार का धनुर्वेद होता है। शस्त्र और अस्त्र ये दो भेद कहे हैं। शस्त्रास्त्रों के भी ऋजु और मायायुक्त दो भेद होते हैं।

तरकस से बाण को निकालना आदान कहलाता है। बाण को धनुष की प्रत्यञ्चा पर चढ़ाना सन्धान, लक्ष्य पर बाण को फेंकना मोक्षण, अल्पबलवाले लक्ष्य पर छोड़े गये अस्त्र को वापस लौटाना विनिवर्तन, विभिन्न पैंतरों में खड़े होकर धनुष पकड़ना, डोरी को खेंचना और बाण छोड़ना स्थान कहलाता है। तीन या चार

अङ्गुलियों से धनुष को पकड़ना मुष्टि, अंगूठा तर्जनी या मध्यमा अंगुली से डोरी को खेंचना प्रयोग, स्वतः या दूसरे से प्राप्त होनेवाले डोरी के आघात को दस्ताना पहनकर निवारण करना, कवच पहनकर दूसरों द्वारा छोड़े गये बाणों को रोकना अथवा सामने से आते हुए बाण को अपने बाण द्वारा काट देना

प्रायश्चित्त कहलाता है। इसी भाँति घूमते हुए वाहन से छोड़े गये बाण का स्वयं भी रथारूढ़ होकर वेधना मण्डल और शब्द के ऊपर बाण छोड़ना या एकसाथ अनेक लक्ष्यों पर शर-सन्धान करना ये सब रहस्य के अन्तर्गत आते हैं।

गुणागुणः- वृद्मुष्टनी, वज्रुमुष्टी, सिंहकर्णी, मत्सरी और काकर्णी—ये पांच मुष्टित है

पताका- जहाँ पर तर्जनी सीधी रहे और अंगूठे के मूल में मुड़े, उसे पताका कहते हैं। इसे बन्दूक की गोली चलाने में प्रयुक किया जाता है

सिंहकर्णमुष्टि में यदि तर्जनी फैली हुई हो तो उसे पताकामुष्टि

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“Why arghya (water offering) to the sun?

It is a common belief that by giving arghya to the sun one’s sins are washed out. It is written in the Skand-Parana that to take food without arghya to tha “sun is like committing sins

अथ संध्याया यदपः प्रभुक्ते ता विपुषो वज्रीयुत्वा

असुरान पाध्नान्ति ।।

The water used in prayer converts into vajra (hard stones) and destroys demons. The destruction of demons through sun-rays is figurative language. The demons for mankind are typhoid, tuberculosis, pneumonia etc. and their bacterias in water are destroyed by

the divine strength of sun-rays. The germs of anthrax, which survive years of drying, are killed by sun-rays in one and a half hours. Likewise, the harmful germs of cholera, pneumonia, small pox, T.B., which survive in boiling water are easily killed by the ultraviolet rays of

the sun, reactivated by water.”

In suryarghya, the devotees stand, in the morning facing the sun, take handful “attentively, you will see the seven coloured spectrum of light.
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