These moρlahs, guided by the bigot Alι Mµsαlιαr did not fight against any oppression, Britishers or landlords. The moρlah rebellion is a vιolent vehιcle of jιhαδ. Its sole purpose: to mαssαcre Hindu-s, convert them to ιslαm and establish M sovereignty.
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Popular front day Rally in Chelari town mallappuram dist Kerala. \U0001f633 pic.twitter.com/VLrhPETzWO
— \u092e\u0939\u093e\u0935\u0940\u0930 \u091c\u0948\u0928, \u0cae\u0cb9\u0cbe\u0cb5\u0cc0\u0cb0\u0ccd \u0c9c\u0cc8\u0ca8, Mahaveer Jain (@MahaveerVJ) February 19, 2021
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"We are now asked to settle down as paupers in the midst of the execrable fiends who robbed, insulted and murdered our loved ones—veritable demons such as hell itself could not let loose."
cc: @Infinitchy
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In short there, is every reason to dissociate Moplah-s from anything remotely to do with Bhāratavarṣa's prosperity.
"The Moplah Rebellion, 1921", Gopalan Nair
"Correspondence on Moplah Outrages in Malabar"
Further Śrī Sandeep Balakrishna Sir has written a comprehensive three-part series on this @dharmadispatch —
https://t.co/3Yq7X8LzQ7
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On 25 Feb, 1896, a gang of 20 moplαhs set out on jιhαδ for 5 days —
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More from World
I'll bite, Mr. Gray. We can even play by your rather finicky rules.
Let's begin with some of the things you have said about Xinjiang, notably absent from your more recent media appearances, but still present in your blog about your 2014 biking trip.
The following is taken from an ongoing list I keep of people who have been to Xinjiang and written/spoken about their experiences. It is separate from the testimony of detainees and their relatives I also keep. Jerry is on this
Jerry, your article for CGTN, as well as your various Medium pieces, belabor themselves to emphasize the smoothness of your time in Xinjiang. Why did you leave out so many details from your log of your 2014 trip? They seem relevant.
For example, would CGTN not let you speak about Shanshan, the town that evidently disturbed you so much?
Why, pray tell, after noting how kind and hospitable Xinjiang police were to you in 2019 for CGTN—and how you were never told where you could or could not go—would you omit these details?
Let's begin with some of the things you have said about Xinjiang, notably absent from your more recent media appearances, but still present in your blog about your 2014 biking trip.
Prove it...
— Jerry's China (@Jerry_grey2002) December 30, 2020
Without quoting Adrian Zenz who's never been there or exiles and criminals who seek asylum or cash for their stories or perhaps some satellite images of shopping centres and factories with fencelines.
You can't show any evidence that this is true https://t.co/wiozJIjusH
The following is taken from an ongoing list I keep of people who have been to Xinjiang and written/spoken about their experiences. It is separate from the testimony of detainees and their relatives I also keep. Jerry is on this
Jerry, your article for CGTN, as well as your various Medium pieces, belabor themselves to emphasize the smoothness of your time in Xinjiang. Why did you leave out so many details from your log of your 2014 trip? They seem relevant.
For example, would CGTN not let you speak about Shanshan, the town that evidently disturbed you so much?
Why, pray tell, after noting how kind and hospitable Xinjiang police were to you in 2019 for CGTN—and how you were never told where you could or could not go—would you omit these details?