For years, I distrusted sidewalks. I grew up in Athens, where sidewalks are cramped, cracked, or just missing. I learned to walk on the street, something I had to “un-learn” after moving overseas. But I spent time in Athens recently, and it all came back. A thread—on sidewalks.

First rule: sidewalks are *not* for pedestrians. They function chiefly as overflow parking. If there is enough space on the sidewalk, a car or motorcycle will appear. Vehicles win—every time. (Photos taken around Alimos and Palaio Faliro.)
The next barrier is the trash can. The urban planner has often firmed its place on the sidewalk with this little insert. Good luck squeezing past these guys.
And, of course, these obstacles exist alongside others (e.g. trees, poles, etc.). Combined, they are a formidable barrier—like a poorly played game of Tetris. The committed pedestrian might pull off the slalom required, but most will simply walk on the street. Easier that way.
The indifference towards the pedestrian extends to every non-car user. I often saw bikers on the tram path—the only way to move seamlessly along the coast. Or they risked their lives to ride alongside cars. The bottom line is this: unless you’re in a car, get out of the way.
Speaking of bikes, here is the bike-sharing system for the municipality of Alimos: two stations and 20 docks, now in disrepair. The “gimmick” approach to urban planning—the token gesture to create a photo-op rather than a serious attempt to provide mobility services.
Final image from a bridge built to maximize traffic flow: city on the left, beach on the right. It took me years to see the absurdity in this design—six traffic lanes, two shoulder lanes, the tram, a tiny sidewalk, then parking. Cars over people, the city cut off from the water.
This is just a sample—and sure, there are exceptions. But walking in Greece is an activity: you “go on a walk,” but you don’t “walk somewhere.” There is little systematic effort to encourage walking (or running or biking). Even short distances take place by car.
We are in the process of reimagining our cities—with electric and autonomous vehicles, shared mobility, and mobility as a service. But don’t neglect the sidewalk. It’s simple, yes, but also essential, the basis for the healthiest, most sustainable mobility option of all—walking.
PS. Bonus entry: those brave enough to maneuver these sidewalks will, occasionally, be rewarded with some incredible art.

More from Society

The Nashville Operation - A Battle in the War

A thread exploring the Nashville bombing in the context of the 2020 Digital War (via SolarWinds) against the United States perpetrated by our enemies, likely China, Iran and/or Russia.


SolarWinds Hack

A digital "Pearl Harbor" moment for the United States, whoever was responsible had access to the keys to the kingdom for months during 2020, including sensitive military infrastructure. This is war!

SunGard + SolarWinds

SolarWinds software company is owned by same company that owns SunGard, which essentially provides data center services. A secure place to host internet servers with redundant power and "big pipe" data connections.

https://t.co/U3P3SrrkM1


SunGard Data Center

In Nashville, around the corner from their "big pipe" connection, AT&T. Like any data center, highly secure. Only authorized personnel can enter, and even fewer can access the actual server rooms. Backup generators are available in case of power failure.


If the SunGard hardware was being used to "host" critical command and control software related to SolarWinds, the US powers would be very interested in gaining special access keys that are stored on the hard-drives of specific servers.
Patriotism is an interesting concept in that it’s excepted to mean something positive to all of us and certainly seen as a morally marketable trait that can fit into any definition you want for it.+


Tolstoy, found it both stupid and immoral. It is stupid because every patriot holds his own country to be the best, which obviously negates all other countries.+

It is immoral because it enjoins us to promote our country’s interests at the expense of all other countries, employing any means, including war. It is thus at odds with the most basic rule of morality, which tells us not to do to others what we would not want them to do to us+

My sincere belief is that patriotism of a personal nature, which does not impede on personal and physical liberties of any other, is not only welcome but perhaps somewhat needed.

But isn’t adherence to a more humane code of life much better than nationalistic patriotism?+

Göring said, “people can always be brought to the bidding of the leaders. That is easy. All you have to do is tell them they are being attacked, and denounce the peacemakers for lack of patriotism and exposing the country to danger. It works the same in any country.”+

You May Also Like

I just finished Eric Adler's The Battle of the Classics, and wanted to say something about Joel Christiansen's review linked below. I am not sure what motivates the review (I speculate a bit below), but it gives a very misleading impression of the book. 1/x


The meat of the criticism is that the history Adler gives is insufficiently critical. Adler describes a few figures who had a great influence on how the modern US university was formed. It's certainly critical: it focuses on the social Darwinism of these figures. 2/x

Other insinuations and suggestions in the review seem wildly off the mark, distorted, or inappropriate-- for example, that the book is clickbaity (it is scholarly) or conservative (hardly) or connected to the events at the Capitol (give me a break). 3/x

The core question: in what sense is classics inherently racist? Classics is old. On Adler's account, it begins in ancient Rome and is revived in the Renaissance. Slavery (Christiansen's primary concern) is also very old. Let's say classics is an education for slaveowners. 4/x

It's worth remembering that literacy itself is elite throughout most of this history. Literacy is, then, also the education of slaveowners. We can honor oral and musical traditions without denying that literacy is, generally, good. 5/x