The Seven Schools of Feminist Ideology

1. Liberal Feminism: Also known as mainstream feminism. Believes women’s oppression is rooted in legal structures. Strives to attain gender equality through legal and political reforms. Notable figure: Mary Wollstonecraft.

2. Radical Feminism: Believes women's oppression is rooted in patriarchal gender relations. Strives to attain gender equality by destroying patriarchy and revolting against social norms and institutions that ensconce male privilege. Notable figure: Shulamith Firestone.
3. Socialist Feminism: Believes women’s oppression is rooted in class conflicts imposed by capitalism. Disagree with radical feminists about patriarchy as the cause of women’s oppression. They blame wealth disparity and financial dependence on males. Notable figure: Heather Booth
4. Cultural feminism: Believes there are essential differences between men and women in terms of biology, personality and behavior. Women are seen to have different and superior virtues that provide the foundation for a shared identity, solidarity and sisterhood.
Cultural feminists view women as naturally kinder and gentler than men, and argue that if women were in power, the world would be a better place. In the 1960s and 70s, some cultural feminists supported the idea of forming separate women-only cultures. Notable figure: Mary Daly
5. Black Feminism: Believes the experience of being a Black woman cannot be grasped in terms of being Black or of being a woman but must be illuminated via intersectionality- race, class and gender.
Black feminism is critical of white liberal feminism as self centred. It stresses the way white supremacy and patriarchy interact to inform the experiences of oppressed Black women. Notable figure: Kimberle Crenshaw
6. African feminism: Also known as Womanism by some. Believes feminism is largely centred on Western women and excludes African women’s experiences. Strives to attain gender equality and eradicate the economic and political marginalisation of African women by...
.... abolishing patriarchy and addressing cultural issues and traditional norms that protect male dominance. Believes in the inclusion of men in feminist discourse. Notable figure: Naomi Nkealah
7. Individualist Feminism: Also known as Libertarian Feminism. Believes that the government and political hierarchies are oppressive machineries that endanger women autonomy thus advocates for individual freedom of women from state control.
They believe that freedom and diversity benefit women, whether or not the choices that women make are politically correct. They respect all sexual choices, from motherhood to porn. They disagree with liberal feminists who view gender inequality as embedded in legal structures.
They disagree with radical feminists who assert that women oppression is caused by patriarchy in gender relations. They believe the government enforces patriarchy & inequality through regulations thus fight for women liberation from the government. Notable figure: Tonie Nathan

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The Nashville Operation - A Battle in the War

A thread exploring the Nashville bombing in the context of the 2020 Digital War (via SolarWinds) against the United States perpetrated by our enemies, likely China, Iran and/or Russia.


SolarWinds Hack

A digital "Pearl Harbor" moment for the United States, whoever was responsible had access to the keys to the kingdom for months during 2020, including sensitive military infrastructure. This is war!

SunGard + SolarWinds

SolarWinds software company is owned by same company that owns SunGard, which essentially provides data center services. A secure place to host internet servers with redundant power and "big pipe" data connections.

https://t.co/U3P3SrrkM1


SunGard Data Center

In Nashville, around the corner from their "big pipe" connection, AT&T. Like any data center, highly secure. Only authorized personnel can enter, and even fewer can access the actual server rooms. Backup generators are available in case of power failure.


If the SunGard hardware was being used to "host" critical command and control software related to SolarWinds, the US powers would be very interested in gaining special access keys that are stored on the hard-drives of specific servers.
1/ A thread of comments & observations about the death of the cackling vampire Rush Limbaugh.

My first observations in the main thread are here, but this offshoot is needed because there's been so many wise & witty things I've


2/ First, re: those who in their wayward moral obtuseness feel we "can't speak ill of the dead." I've said that this is what abuse enablers say, but I hear that some religious traditions preach this. Oy.
So there's this: https://t.co/7Ky4RA3nkZ &


3/ Drucker is another great wit, and this carries the proper mood


4/ There's definitely a Jewish Tradition angle for how to treat evil people who die: the only respect is to justice, right & wrong, and above all compassion's existence necessitates condemning cruelty


5/ We're coming up on #Purim, and that's all about how to remember evil. There may be a reason, then, that I share the attitude of many other people committed to righting

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राम-रावण युद्ध समाप्त हो चुका था। जगत को त्रास देने वाला रावण अपने कुटुम्ब सहित नष्ट हो चुका था।श्रीराम का राज्याभिषेक हुआ और अयोध्या नरेश श्री राम के नेतृत्व में चारों दिशाओं में शन्ति थी।
अंगद को विदा करते समय राम रो पड़े थे ।हनुमान को विदा करने की शक्ति तो राम में थी ही नहीं ।


माता सीता भी हनुमान को पुत्रवत मानती थी। अत: हनुमान अयोध्या में ही रह गए ।राम दिनभर दरबार में, शासन व्यवस्था में व्यस्त रहते थे। संध्या को जब शासकीय कार्यों में छूट मिलती तो गुरु और माताओं का कुशल-मंगल पूछ अपने कक्ष में जाते थे। परंतु हनुमान जी हमेशा उनके पीछे-पीछे ही रहते थे ।


उनकी उपस्थिति में ही सारा परिवार बहुत देर तक जी भर बातें करता ।फिर भरत को ध्यान आया कि भैया-भाभी को भी एकांत मिलना चाहिए ।उर्मिला को देख भी उनके मन में हूक उठती थी कि इस पतिव्रता को भी अपने पति का सानिध्य चाहिए ।

एक दिन भरत ने हनुमान जी से कहा,"हे पवनपुत्र! सीता भाभी को राम भैया के साथ एकांत में रहने का भी अधिकार प्राप्त है ।क्या आपको उनके माथे पर सिन्दूर नहीं दिखता?इसलिए संध्या पश्चात आप राम भैया को कृप्या अकेला छोड़ दिया करें "।
ये सुनकर हनुमान आश्चर्यचकित रह गए और सीता माता के पास गए ।


माता से हनुमान ने पूछा,"माता आप अपने माथे पर सिन्दूर क्यों लगाती हैं।" यह सुनकर सीता माता बोलीं,"स्त्री अपने माथे पर सिन्दूर लगाती है तो उसके पति की आयु में वृद्धि होती है और वह स्वस्थ रहते हैं "। फिर हनुमान जी प्रभु राम के पास गए ।
This is a pretty valiant attempt to defend the "Feminist Glaciology" article, which says conventional wisdom is wrong, and this is a solid piece of scholarship. I'll beg to differ, because I think Jeffery, here, is confusing scholarship with "saying things that seem right".


The article is, at heart, deeply weird, even essentialist. Here, for example, is the claim that proposing climate engineering is a "man" thing. Also a "man" thing: attempting to get distance from a topic, approaching it in a disinterested fashion.


Also a "man" thing—physical courage. (I guess, not quite: physical courage "co-constitutes" masculinist glaciology along with nationalism and colonialism.)


There's criticism of a New York Times article that talks about glaciology adventures, which makes a similar point.


At the heart of this chunk is the claim that glaciology excludes women because of a narrative of scientific objectivity and physical adventure. This is a strong claim! It's not enough to say, hey, sure, sounds good. Is it true?