In Middle Eastern and Islamic lore, the jinn are associated with dreams. As subtle, invisible creatures they were treated as a separate race of beings and as a type of spirit-life.

A thread on jinn and dreams-

Jinn were said to have a special capacity to psychically influence humans through whisperings. These could fill the mind of people with doubt, fear, and lust

They could also sway the dreams of humans.
Some jinn like Kabus were described as a type of winged shadow which stalks humans at nighttime.

Slipping in through cracks, he perches on your chest causing paralysis as his icy fingers seep into the mind inducing nightmares and terror.
Meanwhile Qarinah, a jinn queen, uses her sexuality to influence dreams.

Appearing before the unsuspecting she penetrates the mind with lust, causing wet dreams, and draining her victims of their vitality.
Qarinah as a type of succubus, draws heavily from older Jewish lore on Lilith.

Qarinah is also linked to the legends of King Solomon.
The qareen, a jinn-companion each of us has, is said to cause angry dreams and to try to lead people astray or into temptation through dreams.
Jinn who fell in love with humans would visit their paramours in their sleep, arranging dreamy trysts in a realm of mist.
As subtle creatures, the jinn were connected to the hidden realms and thus one could meet them in dreams.

There are charms and invocations which can be used to arrange dream meet ups. Such meetings were used for the purposes of knowledge, to enter pacts, or for sex.
Jinn dreams were generally described as disruptive and having a deleterious effect on health.

Various remedies were used to treat them.
One could place a cup of water near the bedside to cool the hot influence of the fiery jinn.

Recitation of the Qur’an is also common with Surah Naas, Falaq, and Ayatul Kursi said before bed-time.
Traditional healers also use various herbal baths to remove jinn influence and craft talismans to be worn on the body during sleep
Detecting the influence of jinn in dreams is tricky.

Sudden temperature changes, uncharacteristic visions, and phantom smells were all generally seen as markers of their presence.
Sages interpreted jinn in dreams as having special meanings.

Ibn Serin advised if you see yourself turning into a jinn it means you’ve begun to believe your own lies, or will develop bad qualities.
If you do battle with a jinn in your dreams it means you are righteous.

If you see a jinn enter your house in a dream it means thieves are coming, and if you meet a jinn who appears pious then you will gain knowledge and become a leader.
The jinn could also be deliberately invoked to enter a person’s dreams.

If someone breaks an oath or promise, the offended party could take it up with the jinn who will then enter the dreams of the person and harass them until they make good their promise.
In turn jinn familiars could teach a mage how to enter the dreams of others in order to influence them.

The jinn kings of Mercury and the Moon were said to be skilled in dream magic.
The jinn queen Bidukh could also teach one to influence dreams, but you had to first enter into a pact with her.

When she appears in the dreams of humans, she usually is seen standing near a shoreline
Other jinn prefer taking the form of talking animals when they appear in dreams.

A talking cat or talking dog is most common.
The relationship between jinn and dreams sits as the intersection of mysticism, magic, and early medicine.

The treatment of disturbed sleep and the noting of significant dreams were part of a body of medieval psychoanalytic and mental health practices
Jinn and dreams are also deeply connected with communion with spiritual life, with invisible forces that exist alongside humans

Whether deemed disruptive or auspicious it was a reminder for many Muslim thinkers that we are not alone.
I'm covering jinn-human love, relationships, and sex more in depth in my latest podcast episode on patreon: https://t.co/OWDXsBjUiR
We'll continue to explore the jinn in future threads

More from Religion

First thread of the year because I have time during MCO. As requested, a thread on the gods and spirits of Malay folk religion. Some are indigenous, some are of Indian origin, some have Islamic


Before I begin, it might be worth explaining the Malay conception of the spirit world. At its deepest level, Malay religious belief is animist. All living beings and even certain objects are said to have a soul. Natural phenomena are either controlled by or personified as spirits

Although these beings had to be respected, not all of them were powerful enough to be considered gods. Offerings would be made to the spirits that had greater influence on human life. Spells and incantations would invoke their


Two known examples of such elemental spirits that had god-like status are Raja Angin (king of the wind) and Mambang Tali Arus (spirit of river currents). There were undoubtedly many more which have been lost to time

Contact with ancient India brought the influence of Hinduism and Buddhism to SEA. What we now call Hinduism similarly developed in India out of native animism and the more formal Vedic tradition. This can be seen in the multitude of sacred animals and location-specific Hindu gods
@Kate_SdE @PriyamvadaGopal @ChathamHouse @AdomGetachew Hindu nationalism should not have a negative connotation. It’s not exclusivist because Hinduism isn’t a religion - rather, it’s a way of life, and the term “Hindu” refer broadly to the people around and east of the Sindhu. This transcends the modern construct of religions.

@PriyamvadaGopal @ChathamHouse @AdomGetachew For “Hindus” - a broad-brush stroke for a people whose culture is underpinned by a knowledge system that provides logical structure for adopters of a plethora of philosophies, “Hindu nationalism” by definition, is inclusive and pluralistic. It gives space to everyone.

@PriyamvadaGopal @ChathamHouse @AdomGetachew If Nyaya, Vaisheshika, Samkhya, Yoga, Purva-Mimamsa, Buddhist and Jain philosophies are studied in comparison with Abrahamic faiths, India’s unique Carl Popper Paradox comes to light. The imposition of a western matrix of secularism on a pluralistic culture has done much harm.

@PriyamvadaGopal @ChathamHouse @AdomGetachew Because the traditions are rooted in universalist philosophies, India gladly hosts followers of non-proselytizing faiths. Supremacist theocratic ideologies find little resonance with the people of the land. To understand “Hindu nationalism,” one has to study Indic philosophy.

@PriyamvadaGopal @ChathamHouse @AdomGetachew Equally, it is important to view history objectively, know the excesses of supremacist invaders/colonizers, and importantly, understand the asymmetries created by the “secular” state which structurally disadvantage the vastly heterogeneous so-called “Hindu” majority.

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THREAD: 12 Things Everyone Should Know About IQ

1. IQ is one of the most heritable psychological traits – that is, individual differences in IQ are strongly associated with individual differences in genes (at least in fairly typical modern environments). https://t.co/3XxzW9bxLE


2. The heritability of IQ *increases* from childhood to adulthood. Meanwhile, the effect of the shared environment largely fades away. In other words, when it comes to IQ, nature becomes more important as we get older, nurture less.
https://t.co/UqtS1lpw3n


3. IQ scores have been increasing for the last century or so, a phenomenon known as the Flynn effect. https://t.co/sCZvCst3hw (N ≈ 4 million)

(Note that the Flynn effect shows that IQ isn't 100% genetic; it doesn't show that it's 100% environmental.)


4. IQ predicts many important real world outcomes.

For example, though far from perfect, IQ is the single-best predictor of job performance we have – much better than Emotional Intelligence, the Big Five, Grit, etc. https://t.co/rKUgKDAAVx https://t.co/DWbVI8QSU3


5. Higher IQ is associated with a lower risk of death from most causes, including cardiovascular disease, respiratory disease, most forms of cancer, homicide, suicide, and accident. https://t.co/PJjGNyeQRA (N = 728,160)
कुंडली में 12 भाव होते हैं। कैसे ज्योतिष द्वारा रोग के आंकलन करते समय कुंडली के विभिन्न भावों से गणना करते हैं आज इस पर चर्चा करेंगे।
कुण्डली को कालपुरुष की संज्ञा देकर इसमें शरीर के अंगों को स्थापित कर उनसे रोग, रोगेश, रोग को बढ़ाने घटाने वाले ग्रह


रोग की स्थिति में उत्प्रेरक का कार्य करने वाले ग्रह, आयुर्वेदिक/ऐलोपैथी/होमियोपैथी में से कौन कारगर होगा इसका आँकलन, रक्त विकार, रक्त और आपरेशन की स्थिति, कौन सा आंतरिक या बाहरी अंग प्रभावित होगा इत्यादि गणना करने में कुंडली का प्रयोग किया जाता है।


मेडिकल ज्योतिष में आज के समय में Dr. K. S. Charak का नाम निर्विवाद रूप से प्रथम स्थान रखता है। उनकी लिखी कई पुस्तकें आज इस क्षेत्र में नए ज्योतिषों का मार्गदर्शन कर रही हैं।
प्रथम भाव -
इस भाव से हम व्यक्ति की रोगप्रतिरोधक क्षमता, सिर, मष्तिस्क का विचार करते हैं।


द्वितीय भाव-
दाहिना नेत्र, मुख, वाणी, नाक, गर्दन व गले के ऊपरी भाग का विचार होता है।
तृतीय भाव-
अस्थि, गला,कान, हाथ, कंधे व छाती के आंतरिक अंगों का शुरुआती भाग इत्यादि।

चतुर्थ भाव- छाती व इसके आंतरिक अंग, जातक की मानसिक स्थिति/प्रकृति, स्तन आदि की गणना की जाती है


पंचम भाव-
जातक की बुद्धि व उसकी तीव्रता,पीठ, पसलियां,पेट, हृदय की स्थिति आंकलन में प्रयोग होता है।

षष्ठ भाव-
रोग भाव कहा जाता है। कुंडली मे इसके तत्कालिक भाव स्वामी, कालपुरुष कुंडली के स्वामी, दृष्टि संबंध, रोगेश की स्थिति, रोगेश के नक्षत्र औऱ रोगेश व भाव की डिग्री इत्यादि।