IMPORTANCE OF PADMAPURAN AND ITS BENEFITS.

Next Brahmaji describes Padmapuraan. Just as five senses adorn our body similarly this Puraan is divided into five parts. This Puraan has fifty five thousand shlokas. In this book Rishi Pulastya describes the principles of nature

in chronological order and discusses dharma with Bhishma. The subjects include the importance of Pushkar tirth, the Brahmyagya, types of vrat, marriage of Parvati, death of Tarkasur, importance of cow and Kalkeya vadh. It also mentions grah puja and types of daan.
This is the part of Shrishtikhand.

The Bhumikhand part discusses about the story of Shivsharma based on respect to parents, stories about Suvrat, Ven, Pruthu, Sunitha, Dharma, Nahush, Yayati, Guritirth, Jaimini, Ashok Sundari,
Demon Huund, Kamoda, demon Vihuund, dialogue between Rishi Chyavan and Kunjal.

The next part is Swarg khand which starts with a dialogue between Muni Sauti and other Maharishi's about the evolution of earth and also refers to the placing of different loks and tirtha's.
It also describes the origin of river Narmada and its tirtha's, story of Kalindi, Kashi, Gaya and Prayag, dialogue between rishi Vyas and Jaimini, Samudra manthan and Bhishma Panchak.

Pataal khand is about Shri Ram, Pulastya vansh, glory of Jagannath, Vrindavan, Shri Hari leela,
Krishnavtar, Shivshambhu, Dadhichi, importance of Bhasm, Gautama, Shiv Gita, Devratsutopakhyan, glory of Puraan and Bharadwaj ashram.

In Uttarkhand we find Parvatopakhyan by Shiva to Parvati, Jalandhar, Shrishaila glory and the story of King Sagar.
It also tells us about the piousness of Ganga, Kashi, Prayag and Gaya. Besides these it describes the importance of Annadaan, Mahadwadashi, twenty four Ekadashi, Vishnu dharma, Kartik vrat, Maagh snan, Tirtha's of Jambudweep, Sabhramati(Sabarmati), Narsingh, Devsharma, Bhagwat,
Bhakti, and importance of Gita. Next we find the story of Indrprasth, mantraratna, Tripadavibhuti, Matsysa avtaar, the divinity of Ram naam, description of Vishnu Vaibhav story by Maharishi Bhrigu.

Whoever reads or listens to Padmapuraan gets all his wishes fulfilled.
Whoever gets this book written and gives it to Brahmin respectfully on Jyeshtha purnima will earn the respect of all devtas.

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Rig Ved 1.40.2

Here marudgans are requested to help the yajmans at the time of war. Our actual war is with ignorance. We will become truly powerful and able bodied only after defeating ignorance. The yajmans request marudgans to make them effective rather than

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make them lacking in something. Let their nature and effectiveness be divine. Let their Praan and Pragya { knowledge} become capable. Mind will be enriched only when it is satisfied. Unsatisfied and sad mind cannot carry out the work of Paramarth.

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Only quiet and reclusive mind can think of Paramarth. Those who are unattached can only experience constant mind(स्थिर बुद्धि). The one with determined insight only can know their true self. This is what we wish Parmatma to grant us.

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त्वामिद्धि स॑हसस्पुत्र॒ मर्त्य॑ उपब्रू॒ते धने॑ हि॒ते ।
सु॒वीर्यं॑ मरुत॒ आ स्वश्व्यं॒ दधी॑त॒ यो व॑ आच॒के ॥

Translation:

सहस्त्रपुत्र - Oh the protector of many Waters!

मर्त्य: - Human.

हिते - Formidable for enemies.

धने - For wealth.

त्वाम - Yours.

इत - This.

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उप ब्रूते - Near.

हि - Is there.

मरुतः - Marudgan.

यः - Which.

व: - Yours.

आचके - To praise.

स्वश्यव्यम - With beautiful horses.

सुवीर्यम - With best valour.

आ दधित - To wear on all sides.

Explanation: Oh the doers of all courageous works! The men call out to you

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