Transition, 'inclusion' etc all have political ramifications. Instead of buying into the remarkably masculinist assumptions of queer theory that the dissolution of boundaries is always good, we should be examining them from the point of group power relations.

Transactivists try to conflate identifying as trans with gay marriage, in attempts to demonstrate the progressiveness of their cause, but the comparators are actually transracialism, trans-abledness, identifying as w/c etc.
The diagram shows the asymmetrical nature of such identifications. Identifying down is colonisation. Identifying up is impossible. The most you can do is improve your individual status relative to your class of origin, which leaves everyone else behind.
It also shows that the classes are occupied. If you identify as disabled, or as a woman, or as black, you are demanding access to spaces and facilities which were set aside for people based on a characteristic which you don't share.
How well tolerated this is gives us a clear insight into which oppressions are tolerated. We're rightly paying a lot more attention to racism, so Rachel Dolezal was fired by the NAACP. Other white women in the US who've tried this have been heavily criticised.
(Interestingly, transracial men don't get nearly as much attention, especially if they identify as women as well. There've been a few - I'm thinking of someone who decided they were a Filipino woman - but they're not dragged the way Dolezal was.)
We now have SNP hopefuls identifying as disabled because of the SNP's list policy; one with diabetes and one with Tourette's. I don't know the individuals' circumstances (and diabetes can certainly be disabling), but this sounds like a very 'inclusive' definition of disabled.
How does this affect disabled people? They have limited facilities. There are only so many disabled bays. Money for disability pensions has to be budgeted. What is the impact on all this if disability is an identity?

But the question isn't being asked. Who has power here?
Men identifying as women is, of course, brave and stunning. This is because society appears to be irredeemably sexist, not because there's any merit in their argument.
https://t.co/sTjvueE7ke
In all these cases, people in a marginalised group or class have managed to carve out some space in society, and are now being told they have to share it with people who are privileged relative to them because of 'inclusivity'. But the inclusivity is coerced.
This is colonisation, of course. If you doubt this, look at the groups whose identity claims are privileged over the rights of people in marginalised groups, with transwomen being the most egregious example.
Transwomen have been able to redefine the word 'woman' to suit them, and are well on the way to getting any objections declared legal hate speech. This is not because they're 'powerless'.

https://t.co/bTx4U6Hwd1
It seems to be indicative of a wider trend in social justice politics; showing your wokeness by taking over someone else's movement and claiming to stand for their liberation. Male 'feminists' do this all the time.
A lot of anti-racism politics seems to be about white performative guilt. And let's not get started on all the 'anarchists' and 'socialists' from well-off middle-class families...
This doesn't mean you can't criticise the class you come from, or want to leave it, or be dysphoric about it. It does mean that the people in the class you want to join have a say in the matter. If you demand inclusion/validation from them at their expense, you're a colonist.

More from Politics

My piece in the NY Times today: "the Trump administration is denying applications submitted to the United States Citizenship and Immigration Services at a rate 37 percent higher than the Obama administration did in 2016."

Based on this analysis: "Denials for immigration benefits—travel documents, work permits, green cards, worker petitions, etc.—increased 37 percent since FY 2016. On an absolute basis, FY 2018 will see more than about 155,000 more denials than FY 2016."
https://t.co/Bl0naOO0sh


"This increase in denials cannot be credited to an overall rise in applications. In fact, the total number of applications so far this year is 2 percent lower than in 2016. It could be that the higher denial rate is also discouraging some people from applying at all.."

Thanks to @gsiskind for his insightful comments. The increase in denials, he said, is “significant enough to make one think that Congress must have passed legislation changing the requirements. But we know they have not.”

My conclusion:
I think a plausible explanation is that whatever Corbyn says or does, his critics will denounce - no matter how much hypocrisy it necessitates.


Corbyn opposes the exploitation of foreign sweatshop-workers - Labour MPs complain he's like Nigel

He speaks up in defence of migrants - Labour MPs whinge that he's not listening to the public's very real concerns about immigration:

He's wrong to prioritise Labour Party members over the public:

He's wrong to prioritise the public over Labour Party

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हिमालय पर्वत की एक बड़ी पवित्र गुफा थी।उस गुफा के निकट ही गंगा जी बहती थी।एक बार देवर्षि नारद विचरण करते हुए वहां आ पहुंचे।वह परम पवित्र गुफा नारद जी को अत्यंत सुहावनी लगी।वहां का मनोरम प्राकृतिक दृश्य,पर्वत,नदी और वन देख उनके हृदय में श्रीहरि विष्णु की भक्ति अत्यंत बलवती हो उठी।


और देवर्षि नारद वहीं बैठकर तपस्या में लीन हो गए।इन्द्र नारद की तपस्या से घबरा गए।उन्हें हमेशा की तरह अपना सिंहासन व स्वर्ग खोने का डर सताने लगा।इसलिए इन्द्र ने नारद की तपस्या भंग करने के लिए कामदेव को उनके पास भेज दिया।वहां पहुंच कामदेव ने अपनी माया से वसंतऋतु को उत्पन्न कर दिया।


पेड़ और पौधों पर रंग बिरंगे फूल खिल गए और कोयलें कूकने लगी,पक्षी चहकने लगे।शीतल,मंद,सुगंधित और सुहावनी हवा चलने लगी।रंभा आदि अप्सराएं नाचने लगीं ।किन्तु कामदेव की किसी भी माया का नारद पे कोई प्रभाव नहीं पड़ा।तब कामदेव को डर सताने लगा कि कहीं नारद क्रोध में आकर मुझे श्राप न देदें।

जैसे ही नारद ने अपनी आंखें खोली, उसी क्षण कामदेव ने उनसे क्षमा मांगी।नारद मुनि को तनिक भी क्रोध नहीं आया और उन्होने शीघ्र ही कामदेव को क्षमा कर दिया।कामदेव प्रसन्न होकर वहां से चले गए।कामदेव के चले जाने पर देवर्षि के मन में अहंकार आ गया कि मैने कामदेव को हरा दिया।

नारद फिर कैलाश जा पहुंचे और शिवजी को अपनी विजयगाथा सुनाई।शिव समझ गए कि नारद अहंकारी हो गए हैं और अगर ये बात विष्णु जी जान गए तो नारद के लिए अच्छा नहीं होगा।ये सोचकर शिवजी ने नारद को भगवन विष्णु को ये बात बताने के लीए मना किया। परंतु नारद जी को ये बात उचित नहीं लगी।
🌺श्री गरुड़ पुराण - संक्षिप्त वर्णन🌺

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