"Busy Life Daily Puja & Neivedyas"

People would always have several doubts on what to offer bhagwan in their daily puja. For some it will be a million dollar question of how to do an express puja yet a satisfying one.

Upachara - "उपचार"

Refers to the offerings and services made to Bhagwan as part of worship. In shastras there are a count of upachara pujas we do.

पांच उपचार पूजा - 5 Upacharas
षोडशोपचार पूजा - 16 "
चतुःषष्ट्युपचार पूजा - 64 "

Out of these panch is used for daily puja.
Some use 16 upachras who are well versed with the way of doing it Effortlessly and have abhishekam at home daily. 64 is exclusively for festivals and special vrat. One can choose to do 5 upacharas daily and finish your puja peacefully.
How to start your Puja ?

1. Shudhikaran & Aachaman
2. Bhootashudhi & Pranayam
3. Sankalp
4. Choice of Upachara Puja
5. Aarti
6. Pradakshina
7. Mantra Pushpam
8. Bhoomi Sashtanga/Panchanga Namaskaram

Major pujas steps one should ideally follow
Shudhikaran & Aachaman

After bath and dressing with (washed clothes only) should arrange their requirements for puja.
Take water separately for Aachaman and Puja. Water shouldn't be used from same paatra ideally. Perform Aachaman as per your practice & for beginners - YouTube
Bhoota Shudhi and Pranayam
Bhootashudhi is performed to clear out negative energies around and activate the Bhootas around. This is done by sprinkling water in all directions of Dikpalakas. Special pujas have Nyasa as part of this. Pranayam is compulsory for Breath control.
Gayatri and sandhyavandan is Compulsory for Dwijas. Adwijas who haven't got initiated can perform Surya Araadhna by performing Arghyas. This is individual specific again some Adwijas might be initiated to mantras too so they perform. This step shouldn't be skipped.
Sankalp

https://t.co/qRrPYuozd4
Pancha Upchar Puja

"Lam" prithivyaatmane gandham samarpayami
"Ham" aakashatmane pushpam samarpayami
"Yam" vaayvaatmane dhoopam samarpayami
"Ram" vahnyaatmane Deepam samarpayami
"Vam" amritaatmane amrutham naivedayaami
Shodasa Upachara

Has 16 types of offerings which are done when one has enough time or if one is used to it. Festivals needs this 16 atleast as it has kalash sthapan and avahan
Neivedyam

Based on free time people can opt to cook prasadam daily.

Daily 1 can offer

1. Milk boiled cooled + sugar + elaichi power
2. Jaggery
3. Batasha/ Sugar chips
4. Honey , Ghee, Butter
5. Fruits
6. Poha Gudd Ghee channa
7. Curd
8. Mishri
9. All Dry fruits etc
Along with any of the prashad in mornings if one is present at home offered Anna + ghee is very imp as anna is parabhram swarup. If people have habit of eating Roti then offer Roti and dal etc what ever is cooked without onion and garlic. Simply offer roti ghee and gudd for bhog
If people are working and not available at home then offer same in the evenings soon after u finish cooking.

Always maintain a kalash or glass full of water on the sim Hasan or near the idols. Water is important element.
The link to proper Shlok ucharan for Neivedya samarpan

https://t.co/0osiy7oO6Z

If people can't read mantras dont panick. Just offer heartfully by sprinkling some water on the food items. Your maanas smaran is itself enough. Meanwhile you can learn slowly.
Perform arti and then

Pradakshina Mantra

यानि कानि च पापानि जन्मान्तरकृतानि च ।
तानि सर्वाणि नश्यन्ति प्रदक्षिणपदे पदे ॥
पदे पदे या परिपूजकेभ्यः सद्योऽश्वमेधादिफल ददाति ।
तां सर्वपापक्षयहेतुभूतां प्रदक्षिणां ते परितः करोमि ॥

Stand outside the asan and turn around 3 times.
Mantra Pushpam

Take akshat and pushp say this mantra and offer to Bhagwan

ॐ राजाधि राजाय प्रसह्य साहिने नमो वयं वैश्रवणाय कूर्महे
समे कामान् काम कामाय मह्यं कामेश्र्वरो वैश्रवणो दधातु
कुबेराय वैश्रवणाय महाराजाय नमः
Bhoo Devi Sashtanga and Panchanga Namaskara
Sit peacefully eat some prashad and give it to your family members. It is very important to share and eat the prashad. If a man eats without sharing it won't fructify. So share the prashad even if it is little and eat all family together and stay blessed together.
If you aren't able to do all as a beginner, start learning each step. Basic non skippable are

1. Aachaman
2. Panchupchar
3. Aarti

Rest all you can slowly incorporate based on the speed.

More from Hindu Media Wiki

Identifying Purpose of Our Birth - Atmakaraka

A human should be questioning self "Who am I and Why am I here" The answer to this is not an easily achievable one. It needs great efforts in place to identify the purpose of our birth.


Elders say life is a boon actually when we identify the purpose of it. To identify it all we need is a Guru. Now guru doesn't mean he / She should be initially only a yogi on path. During this journey we have various people we meet and various types of Gurus in various forms.

The journey itself is a Guru., it teaches us alot. The answer to identifying purpose of our life is starting a sadhna / Tapasya in life to clear all the blockages and build a guided path moving towards it. All we need to do is start it.

To start this path you dont need a Guru initially. Once you start Guru comes to u as per Yuga dharma when you are ready to accept the knowledge and energies from him.

One should Identify their chara Atmakaraka( The moving Significator of the Soul ) in the birth chart. Atma means the soul and karaka means the significator if the Soul's desire in the current birth. Every soul is born with unfinished desires to be achieved.
"Mantras without Initiation"

Mantras are science. Different types of mantras exist based on different Rishi's and Yogi's works.Mantras had enormous efforts in place.Rishis performed intense Tapasyas through which they realized the existence of them.


Sanaskritam is a very tricky language. It has beautiful placement of words and one needs good wisdom to understand the origin of it's placement and Tatparya. Mantras are segregated into various categories based on it's usage in Aachara. There are several acharas like Vedic, Vama

Kaula, Vaishnava, Madhwa etc. Different mantras require different level of repetitions to attain Sidhis or say the ability to use the mantra for said cause / mostly Loka Kalyana for large cases. There are many controversies regarding chanting a mantra with or without Guru.

It is purely a human specific in Kali Yug to decide, BUT as per shastras a Guru is required for initiating a person into intense mantras. This is for the good of the seeker and guru gets nothing except the satisfaction of transferring his Tapoh shakti into the shishya.

Vedically Mantra has to be used in a prescribed way and it has 3 to five major components of usage

Components of a Mantra
1. Rishi - Who Worked
2. Chandas - How it is spelled
3. Devata - Whom do we pray
4. Beeja - What is the source syllable
5. Shakti Tattva - Which is the type
Tripundra Dhaaran - Paapa Vimukti

Our generations are fascinated about Tripundram being just a religious symbol. There are in depth meanings of such a Tilak on a Seeker's Forehead


The very first mistake is the way it is applied.

Tripund isn't applied with dry Bhasm, it should be made wet and then applied in a prescribed manner with proper use of fingers and direction of application. Bhasm is collected from various sources


The most important ones mentioned in upanishats are 1. Yagnya Kund Bhasm 2. Bhasm made from Cow's Dung alone. A special agnihotram was perform to save the Bhasma after that for Dhaarana. A major mantra while applying bhasm is Mrutyunjaya Mantra


Dwijas have a very long process of applying the Tripundram along with their Sandhyavandanam. For commoners there are some basic rules people have to follow while applying Bhasm


Bhasm Applied in Morning - Should be mixed with water and applied
Bhasm Applied during Afternoon - Should be mixed with Chandan and Applied
Bhasm Applied during and after Pradosh - Should be applied Dry as such

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#LIVE Delhi High Court Women Lawyers Forum in Association with LiveLaw is conducting a Webinar on the topic 'Attack On Love Marriages And Freedom Of Choice'.

#FreedomOfChoice


Watch the Webinar live at :

YouTube link:
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Facebook link:
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Instagram Link:

Advocate Kajal Chandra begins the webinar and introduces the panelist Justice AP Shah, Delhi High Court’s Former Chief Justice. Advocate Gayatri Virmani introduces Human Rights Activist Jagmati Sangwan.

#FreedomOfChoice

The moderator Adv Chandra questions Justice Shah: Do the freedom of Religious ordinance of laws stand the test of Constitutionality and in your opinion, do they violate the fundamental right of liberty including the freedom to choose? #FreedomOfOpinion

Delhi High Court’s Former Chief Justice AP Shah: This topic cannot be discussed without referring to the Indian Constitution that guarantees Justice, Liberty, Equality and Fraternity and protects dignity of individual and Unity and integrity of the Nation. #FreedomOfChoice

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தொல்லை இரும்பிறவிச் சூழும் தளை நீக்கி
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திருவாசகம் என்னும் தேன்

பொருள்:
1.எப்போது ஆரம்பித்தது என அறியப்படமுடியாத தொலை காலமாக (தொல்லை)

2. இருந்து வரும் (இரும்)


3.பிறவிப் பயணத்திலே ஆழ்த்துகின்ற (பிறவி சூழும்)

4.அறியாமையாகிய இடரை (தளை)

5.அகற்றி (நீக்கி),

6.அதன் விளைவால் சுகதுக்கமெனும் துயரங்கள் விலக (அல்லல் அறுத்து),

7.முழுநிறைவாய்த் தன்னுளே இறைவனை உணர்த்துவதே (ஆனந்த மாக்கியதே),

8.பிறந்து இறக்கும் காலவெளிகளில் (எல்லை)

9.பிணைக்காமல் (மருவா)

10.காக்கும் மெய்யறிவினைத் தருகின்ற (நெறியளிக்கும்),

11.என் தலைவனான மாணிக்க வாசகரின் (வாதவூரெங்கோன்)

12.திருவாசகம் எனும் தேன் (திருவா சகமென்னுந் தேன்)

முதல்வரி: பிறவி என்பது முன்வினை விதையால் முளைப்பதோர் பெருமரம். அந்த ‘முன்வினை’ எங்கு ஆரம்பித்தது எனச் சொல்ல இயலாது. ஆனால் ‘அறியாமை’ ஒன்றே ஆசைக்கும்,, அச்சத்துக்கும் காரணம் என்பதால், அவையே வினைகளை விளைவிப்பன என்பதால், தொடர்ந்து வரும் பிறவிகளுக்கு, ‘அறியாமையே’ காரணம்

அறியாமைக்கு ஆரம்பம் கிடையாது. நமக்கு ஒரு பொருளைப் பற்றிய அறிவு எப்போதிருந்து இல்லை? அதைச் சொல்ல முடியாது. அதனாலேதான் முதலடியில், ஆரம்பமில்லாத அஞ்ஞானத்தை பிறவிகளுக்குக் காரணமாகச் சொல்லியது. ஆனால் அறியாமை, அறிவின் எழுச்சியால், அப்போதே முடிந்து விடும்.