Delhi High Court is hearing a petition by Elsevier against Sci-Hub and LibGen seeking restraining orders on publication of articles which infringe the copyright of Elsevier.

LibGen is unrepresented before the court today as well.
Sr. Adv. Amit Sibal submits that these rogue websites call themselves pirate websites who do not concern themselves with copyrights.
Sibal: I have gone through the application of Sci-Hub, and it states that they are aware of copyright laws, but find them "oppressive".

#SciHub #LibGen
Sibal: A majority of the material we produce is available on subscription basis, while some material is available publicly.
Sibal: The former is the incentive for us in the first place. Even searching for these articles infringed upon by them results in further infringement, therefore, there is no other way than to block these websites.
Delhi HC: Mr. Sibal, all we need to know is, do you agree that the interveners can argue in the matter?
Sibal: We want to file a reply to the application.
Delhi HC: Subject to filing of your reply, do you mind if we atleast hear them, as this is a matter of public importance, concerning the entire scientific community?
Sibal: Qua Defendant No. 2 (LibGen) we would like a relief.
Delhi HC: This is a matter of public importance, we need to hear them atleast. The court had taken a view that the written statement should come, I am not going to go against that view.
Sibal: That is only qua SciHub.
Delhi HC: There are other matters requiring urgent hearing, why should your matter be allowed to march over all of them? I will give you an early hearing and fix it for arguments itself.
Sibal: The same ad-interim order which was passed against Sci-Hub, I'm seeking against LibGen also.
Delhi HC: Vide order dated 24.11.2020, this court issued notice to certain defendants, out of whom notice has been accepted by some. Notice to be issued to LibGen again via email.
Delhi HC: SciHub has sought for further time to file its written statement, 2 weeks granted.
Delhi HC: SciHub's statement on 24.12.2020 (wrt undertaking to not publish further articles) to continue till the next date of hearing.

Sr. Adv. Gopal Sankaranarayanan: We undertake that, My Lord.
NDOH: 23.02.2021

More from Live Law

#LIVE Delhi High Court Women Lawyers Forum in Association with LiveLaw is conducting a Webinar on the topic 'Attack On Love Marriages And Freedom Of Choice'.

#FreedomOfChoice


Watch the Webinar live at :

YouTube link:
https://t.co/l074foe9RA

Facebook link:
https://t.co/d0m3h0Ut1w

Instagram Link:

Advocate Kajal Chandra begins the webinar and introduces the panelist Justice AP Shah, Delhi High Court’s Former Chief Justice. Advocate Gayatri Virmani introduces Human Rights Activist Jagmati Sangwan.

#FreedomOfChoice

The moderator Adv Chandra questions Justice Shah: Do the freedom of Religious ordinance of laws stand the test of Constitutionality and in your opinion, do they violate the fundamental right of liberty including the freedom to choose? #FreedomOfOpinion

Delhi High Court’s Former Chief Justice AP Shah: This topic cannot be discussed without referring to the Indian Constitution that guarantees Justice, Liberty, Equality and Fraternity and protects dignity of individual and Unity and integrity of the Nation. #FreedomOfChoice

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தொல்லை இரும்பிறவிச் சூழும் தளை நீக்கி
அல்லல் அறுத்து ஆனந்தம் ஆக்கியதே – எல்லை
மருவா நெறியளிக்கும் வாதவூர் எங்கோன்
திருவாசகம் என்னும் தேன்

பொருள்:
1.எப்போது ஆரம்பித்தது என அறியப்படமுடியாத தொலை காலமாக (தொல்லை)

2. இருந்து வரும் (இரும்)


3.பிறவிப் பயணத்திலே ஆழ்த்துகின்ற (பிறவி சூழும்)

4.அறியாமையாகிய இடரை (தளை)

5.அகற்றி (நீக்கி),

6.அதன் விளைவால் சுகதுக்கமெனும் துயரங்கள் விலக (அல்லல் அறுத்து),

7.முழுநிறைவாய்த் தன்னுளே இறைவனை உணர்த்துவதே (ஆனந்த மாக்கியதே),

8.பிறந்து இறக்கும் காலவெளிகளில் (எல்லை)

9.பிணைக்காமல் (மருவா)

10.காக்கும் மெய்யறிவினைத் தருகின்ற (நெறியளிக்கும்),

11.என் தலைவனான மாணிக்க வாசகரின் (வாதவூரெங்கோன்)

12.திருவாசகம் எனும் தேன் (திருவா சகமென்னுந் தேன்)

முதல்வரி: பிறவி என்பது முன்வினை விதையால் முளைப்பதோர் பெருமரம். அந்த ‘முன்வினை’ எங்கு ஆரம்பித்தது எனச் சொல்ல இயலாது. ஆனால் ‘அறியாமை’ ஒன்றே ஆசைக்கும்,, அச்சத்துக்கும் காரணம் என்பதால், அவையே வினைகளை விளைவிப்பன என்பதால், தொடர்ந்து வரும் பிறவிகளுக்கு, ‘அறியாமையே’ காரணம்

அறியாமைக்கு ஆரம்பம் கிடையாது. நமக்கு ஒரு பொருளைப் பற்றிய அறிவு எப்போதிருந்து இல்லை? அதைச் சொல்ல முடியாது. அதனாலேதான் முதலடியில், ஆரம்பமில்லாத அஞ்ஞானத்தை பிறவிகளுக்குக் காரணமாகச் சொல்லியது. ஆனால் அறியாமை, அறிவின் எழுச்சியால், அப்போதே முடிந்து விடும்.