The 90's called and it would like it's sneering depictions of "pathetic right wing rubes" back. I know it makes a certain segment of the educated classes (of which I'm a member) feel good about themselves to read paragraphs like this, but it's lazy political analysis.

I can’t bring myself to watch Republican Senators like Cruz, Lee, and Sasse wax rhapsodic about the Constitution while the President they support is spreading disinformation about the election and accusing Biden, Obama, and Clinton of treason. Sorry, just can’t do it.

Anyone who’s read the writings of the founders knows full well they their beloved Trump is the Platonic form of the type of President the founders most feared, and that they epitomize the sort of short sighted and craven public officials they also desperately feared.

These GOP Senators are smart and well-read enough to understand how outlandish their President is, and how embarrassingly cowardly their behavior has been these past four years.

The chutzpah of these people to pass themselves off as great patriotic lovers of the founders’ Constitution. Feh.

If they loved the Constitution, they would be telling people not to vote for Trump until he agrees to accept the results of the election. Otherwise they are aiding and abetting an attempt to shred the Constitution. Shame on them,

Thinking about all of those Oath Keepers and Proud Boys who drilled for months (if not years) in preparation for January 6 while visions of “Antifa super soldiers” danced in their heads.

Anyway, watch this video and share it with everyone you know.

The "center" of American politics is not a fixed point, it shifts over time. What is "the center" today would have been considered pretty far left in the 1990s. Likewise, what was the imagined "center" in the mid-1980s would have been considered pretty far right in the 70s.

One of Lincoln's skills as a politician was that he moved the center of American politics into an antislavery place, and he also evolved in his own thinking about slavery and race. Finding and helping to move "the center" is one (not the only) form of effective politics.

There is no such thing as a democratic political culture that lacks an imagined "center" and people who inhabit it. This is especially the case in a diverse and often fractious nation. The politics of persuasion is all about moving that imagined center in the direction you want.

Most of the people currently on the American far right are highly unlikely to move to the center, because their basic political commitments are hostile to America's multi-racial democracy. One task ahead is to prevent that segment of our political culture from growing.

How to do that is unclear. History shows that deplatforming can often work. History also shows that sometimes right wing radicals can gain fame and attention by presenting themselves as "martyrs" who've been persecuted by "elites." There's no iron clad formula.

(Thread)

To My Old Master: this letter was written in August 1865 by former slave Jourdan Anderson to his old master, Colonel P.H. Anderson of Big Spring, Tennessee, who had the audacity to send him a letter asking that he return to work on the plantation.

See next tweets.

"Dayton, Ohio,
August 7, 1865

To My Old Master, Colonel P.H. Anderson, Big Spring, Tennessee

Sir: I got your letter, and was glad to find that you had not forgotten Jourdan, and that you wanted me to come back and live with you again, promising to do better for me... 1/

... than anybody else can.

I have often felt uneasy about you. I thought the Yankees would have hung you long before this, for harboring Rebs they found at your house. 2/

I suppose they never heard about your going to Colonel Martin’s to kill the Union soldier that was left by his company in their stable.

Although you shot at me twice before I left you, I did not want to hear of your being hurt, and am glad you are still living. 3/

It would do me good to go back to the dear old home again, and see Miss Mary and Miss Martha and Allen, Esther, Green, and Lee. Give my love to them all, and tell them I hope we will meet in the better world, if not in this. 4/

On 23 September 1984 the BBC broadcast the apocalypse: the story of nuclear war and its effects on the people of Sheffield. Filmed on a shoestring budget it still causes nightmares to this day.

This thread is not for the squeamish.

This the story of Threads...

In 1965 the BBC had filmed The War Game, a fictional docu-drama about a nuclear attack on Britain. However under pressure from the government the BBC withdrew it from screening. It was finally released in 1966 as a film in selected theatres.

For many years the withdrawal of The War Game had rankled many at the BBC. Surely it was a public broadcaster's duty to show the public what the reality of nuclear war would mean. Finally in 1982 they did so.

A Guide To Armageddon was a documentary for the BBC's peak-time science series Q.E.D. Produced by Mick Jackson it graphically depicted the effect of a one megaton explosion on London. It also explored how well people could survive such a blast if they were in a fallout shelter.

Jackson had carefully researched his subject and knew how under-prepared the UK was for nuclear war. The physical and psychological effects of atomic attack would catapult what was left of Britain back to a 14th century mode of living, a time when bubonic plague killed millions.

THE BATTLE OF PRATAPGARH (10 Nov, 1659)

Chhatrapati Shivaji Maharaj's impeccable military genius and matchless courage humbled the Adil Shahi Sultanate.

The beginning of what was to come later for the M0ghuls from one of the most indefatigable defenders of Dharma!

(Thread)

Shivaji’s growing influence in Maval region, made him a threat to the Adil Shahi ruler of Bijapur who sought to restrain him. The man who was given the responsibility of this mission, was their commander, Afzal Khan. Afzal was a formidable warrior known for his ruthlessness.(1)

His strategy was to bring Shivaji out into the plains, where he held an advantage, compared to the rocky Deccan terrain. Afzal attacked the holy town of Pandharpur, and later demolished the temple of Bhavani at Tuljapur to instigate Shivaji in a bid to bring him out.(2)

Shivaji was angry but remained patient. Knowing that he could not defeat Bijapuri Sultanate in an open battle, Shivaji moved to Pratapgarh fort, located on rocky heights, surrounded by thick forests of Jawali.(3)

This set the pattern for future Maratha attacks, using guerrilla warfare against larger invading armies rendering them ineffective in unfavorable terrain.(4)

Mines had always had a large female element in their workforce; women were generally employed to carry coal to the surface. It was only in 1842 – with the Mines Regulation Act – that women and young children were banned from working below ground.

The following passage is an extract of a book that was published by Robert Bald, a mining engineer at Alloa, in 1812.

Robert Bald, A General View of the Coal Trade of Scotland, Chiefly that of the River Forth & Lothian, to which is Added an Inquiry into the Condition of the Women who Carry Coals under Ground in Scotland, Known by the Name of Bearers, Edinburgh: Oliphant, Waugh and Innes, 1812

In those collieries where this mode is in practice, the collier leaves his house for the pits about eleven o’clock at night, (attended by his sons, if he has any sufficiently old), when the rest of mankind are retiring to rest. Their first work is to prepare coals, by hewing

them down from the wall. In about three hours after, his wife (attended by her daughters, if she has any sufficiently grown) sets out for the pit, having previously wrapped her infant child in a blanket, and left it to the care of an old woman, who, for a small gratuity,