In this thread, I will argue that the conventional wisdom that Shannon's information theory is all about syntax and not about semantics stems from superficial reading. On the contrary, even his 1948 BSTJ paper is already concerned with syntax, semantics, *and* pragmatics. 1/14

Of course, it does not help matters that Shannon himself states that "semantic aspects of communication are irrelevant to the engineering problem" of communication on the first page of his paper. But you have to read the entire paper, not just the first page. 2/14
Let's first pin down the notions of syntax, semantics, and pragmatics in the sense of Charles Morris: syntax is about relation of symbols to other symbols, semantics is about their relation to objects, and pragmatics is about their relation to subjects. 3/14
Let's start with pragmatics. The full formulation of Shannon's theory is concerned with the problem of reliable communication of some state of the world over a noisy medium, subject to a fidelity criterion. This is an operationalist, pragmatist concern. 4/14
We may envision the problem where we take an action U contingent on the state of the world X and incur the cost c(X,U). We cannot access the state of the world directly, but must mediate the act of selecting the action through transmission of symbols over a noisy channel. 5/14
It is crucial to note that X and U themselves may be nonsymbolic, analog objects. The simplest set-up in Shannon's theory then involves the following steps: source encoding X -> W, where W is a discrete message to be transmitted over the channel; 6/14
channel encoding W -> S, where S is a string of symbols that will actually be sent over channel; channel decoding S' -> W', where S' is the corrupted string of symbols at the channel output and W' is the decoded version of W'; 7/14
and, finally, the source decoding W' -> U. The purely syntactic part of this arrangement is W -> S -> S' -> W'; indeed, at this point we do not care about the meaning of X or U or about their pragmatic relation, we only want to ensure that W = W' with high probability. 8/14
The channel code W -> S is a one-to-one map that will introduce redundancy into S for the purposes of error correction (parity checks, etc.). The channel map S -> S' is stochastic. The channel decoder S' -> W' attempts to recover the message W despite the presence of errors. 9/14
The problem of designing the channel encoder/decoder is purely computational and symbolic -- this is syntax par excellence (see, e.g., algebraic theory of error correcting codes). This is where we care about entropy not exceeding capacity of the channel. 10/14
However, the source encoder X -> W and source decoder W' -> U are of a different variety. The encoder maps a nonsymbolic state X into a discrete message W, and the decoder maps the decoded discrete message W' into a nonsymbolic action U. 11/14
These two maps implement, respectively, measurement and control. Following Howard Pattee and Robert Rosen, this linkage of nonsymbolic external aspects of the environment to symbols that can be manipulated computationally is precisely semantic. 12/14
Finally, the overall purpose of the entire interconnection is about minimizing expected cost. Since we are explicitly talking about usefulness and purpose, this is manifestly pragmatic. 13/14
It is important to keep in mind that quantities like entropy, mutual information, etc. are only meaningful insofar as they relate to operationalist, pragmatic concerns like expected cost, probability of decoding error, rate and minimum distance of an error-correcting code. 14/14

More from History

Rush Catalog
Emotion Detector (1985, Power Windows)
https://t.co/3U3Ol6tMHU
#RushFamily
@RushFamTourneys
What's your grade of this song?

https://t.co/3U3Ol6Lo6u

Lyrics:

When we lift the covers from our feelings
We expose our insecure spots
Trust is just as rare as devotion —
Forgive us our cynical thoughts
If we need too much attention —
Not content with being cool
We must throw ourselves wide open
And start acting like a fool

If we need too much approval
Then the cuts can seem too cruel

Right to the heart of the matter
Right to the beautiful part
Illusions are painfully shattered
Right where discovery starts
In the secret wells of emotion
Buried deep in our hearts

It’s true that love can change us
But never quite enough
Sometimes we are too tender
Sometimes we’re too tough
If we get too much attention
It gets hard to overrule
So often fragile power turns
To scorn and ridicule
Sometimes our big splashes
Are just ripples in the pool

You May Also Like

हिमालय पर्वत की एक बड़ी पवित्र गुफा थी।उस गुफा के निकट ही गंगा जी बहती थी।एक बार देवर्षि नारद विचरण करते हुए वहां आ पहुंचे।वह परम पवित्र गुफा नारद जी को अत्यंत सुहावनी लगी।वहां का मनोरम प्राकृतिक दृश्य,पर्वत,नदी और वन देख उनके हृदय में श्रीहरि विष्णु की भक्ति अत्यंत बलवती हो उठी।


और देवर्षि नारद वहीं बैठकर तपस्या में लीन हो गए।इन्द्र नारद की तपस्या से घबरा गए।उन्हें हमेशा की तरह अपना सिंहासन व स्वर्ग खोने का डर सताने लगा।इसलिए इन्द्र ने नारद की तपस्या भंग करने के लिए कामदेव को उनके पास भेज दिया।वहां पहुंच कामदेव ने अपनी माया से वसंतऋतु को उत्पन्न कर दिया।


पेड़ और पौधों पर रंग बिरंगे फूल खिल गए और कोयलें कूकने लगी,पक्षी चहकने लगे।शीतल,मंद,सुगंधित और सुहावनी हवा चलने लगी।रंभा आदि अप्सराएं नाचने लगीं ।किन्तु कामदेव की किसी भी माया का नारद पे कोई प्रभाव नहीं पड़ा।तब कामदेव को डर सताने लगा कि कहीं नारद क्रोध में आकर मुझे श्राप न देदें।

जैसे ही नारद ने अपनी आंखें खोली, उसी क्षण कामदेव ने उनसे क्षमा मांगी।नारद मुनि को तनिक भी क्रोध नहीं आया और उन्होने शीघ्र ही कामदेव को क्षमा कर दिया।कामदेव प्रसन्न होकर वहां से चले गए।कामदेव के चले जाने पर देवर्षि के मन में अहंकार आ गया कि मैने कामदेव को हरा दिया।

नारद फिर कैलाश जा पहुंचे और शिवजी को अपनी विजयगाथा सुनाई।शिव समझ गए कि नारद अहंकारी हो गए हैं और अगर ये बात विष्णु जी जान गए तो नारद के लिए अच्छा नहीं होगा।ये सोचकर शिवजी ने नारद को भगवन विष्णु को ये बात बताने के लीए मना किया। परंतु नारद जी को ये बात उचित नहीं लगी।