A vitally important thread. Much isnt new, but is so in the air we breathe we forget how RECENT it is & therefore how unaccustomed we r to coping w/it. At the risk of hijacking her great observatns, theyre pivotal to points others have made re: Institutional Evangelicalism...1/12

1. The increased burden of sifting fact from fiction is one that only the economically privileged have the bandwidth to keep up with day-to-day, especially w/the SPEED of news generation we've seen in the last 6-10 years. This contributes to polarization & significantly... 2/12
... disadvantages blue collar America (on the left and the right) in an info economy, and is a massive catalyst for populist sentiments that make it exponentially harder for already-weak institutions to lead or swim against the tide (see Yuval Levin's "A Time to Build"). 3/12
2. I cannot agree more effusively with @sometimesalight's point re: social media & narrative. Social media platforms function as counterfeit institutions (social spaces that form identity via narrative, connection via shared purpose, & virtue via participation). 4/12
Prior to SocMed's ubiquity(approx. 2010), sifting/weighing primarily happened in traditional institutions (esp. churches) where perspectives tempered by wisdom, virtue, & relationship both evaluated & prioritized info. They served as both refuge & filter, solvent & catalyst. 5/12
Counterfeit Institutions like SocMed falsely promise the BENEFIT of connection w/o the BURDEN of formation. Being content/virtue agnostic is itself a purpose w/deep moral implications, shaping us toward expressive individualism & (over time) epistemological nihilism. 6/12
3. @DavidAFrench said in our interview that he believes the primary diff b/w public figures whove stayed consistent vs gone off the deep end during the Trump era (eg @ericmetaxas) is whether theyre anchored in healthy institutions. This is VITAL. 7/12 https://t.co/ayDslWjUc6
When Evangelical institutions are more shaped by their counterfeit, they function as mere platforms w/o a formative purpose (e.g. Great Commission). Expectations of leaders follow suit, making everything @sometimesalight describes THAT much harder for those who need it most. 8/12
4. We're living thru epistemological crisis, but not b/c secular post-modernism won out. Just as "no creed but Jesus" is a creed, "no formation, just expression" IS formative. Institutions w/o formative purpose (i.e. platforms) cant HELP but form expressive individualism. 9/12
Levitical laws were liturgical narratives shaping Israel's orthodoxy THRU orthopraxy (& why @drmoore's article is so on-point). Evangelicals outsourced our orthopraxy to the culture wars, our epistemology to SocMed, & our orthodoxy to nationalism. 10/12 https://t.co/jFq1gAnOEU
5. Lastly, far more than democracy @ stake: the Church's witness. Last wk's insurrection is culmination & escalation of everything post-evangelicals feel so genuinely frustrated w/, but I wont belabor what I've already written re: @ length below... 11/12 https://t.co/t2r6wQtzNa
Culture war fallout will likely "winnow" Evangelicalism, w/refugees falling into @msgwrites's boxes. B/c witness is to both Xp & His Bride, I suspect which will largely depend on whether the baby(Institutions) is thrown out w/bathwater(Counterfeits). 12/12 https://t.co/KKiSA6ZE2r

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The chorus of this song uses the shlokas taken from Sundarkand of Ramayana.

It is a series of Sanskrit shlokas recited by Jambavant to Hanuman to remind Him of his true potential.

1. धीवर प्रसार शौर्य भरा: The brave persevering one, your bravery is taking you forward.


2. उतसारा स्थिरा घम्भीरा: The one who is leaping higher and higher, who is firm and stable and seriously determined.

3. ुग्रामा असामा शौर्या भावा: He is strong, and without an equal in the ability/mentality to fight

4. रौद्रमा नवा भीतिर्मा: His anger will cause new fears in his foes.

5.विजिटरीपुरु धीरधारा, कलोथरा शिखरा कठोरा: This is a complex expression seen only in Indic language poetry. The poet is stating that Shivudu is experiencing the intensity of climbing a tough peak, and likening

it to the feeling in a hard battle, when you see your enemy defeated, and blood flowing like a rivulet. This is classical Veera rasa.

6.कुलकु थारथिलीथा गम्भीरा, जाया विराट वीरा: His rough body itself is like a sharp weapon (because he is determined to win). Hail this complete

hero of the world.

7.विलयगागनथाला भिकारा, गरज्जद्धरा गारा: The hero is destructive in the air/sky as well (because he can leap at an enemy from a great height). He can defeat the enemy (simply) with his fearsome roar of war.