Recently I have read some great 🧵s on raising a seed round.

Instead of gathering dusts in my bookmarks I have compiled them into one guide:

With: @gaganbiyani @RomeenSheth @josephflaherty @yoheinakajima @daytonmills @micahjay1 @paigefinnn @dunkhippo33 @amanda_robs @pinverrr

1/10. Adjusting your mental mode to the process of fundraising:

https://t.co/eTPki3p8q5
2/10. Fundamentals for building the slide deck:

https://t.co/lBRvFXfJNV
3/10. How to craft the most important slide in the deck:

https://t.co/cuMlf438rZ
4/10. One way of raising a seed round:

https://t.co/tPrxuBu0a3
5/10. Another way of raising a seed round:
https://t.co/n0mKzuGrX4
6/10. Questions to ask investors before you agree to let them join your cap table:
https://t.co/PXj6d0s44F
7/10. Understanding the term sheet:

https://t.co/bxkueryeR8
8/10. Some advice on what you need to do after the raise:

https://t.co/zIZi7Y1nud
9/10. How to perform well in board meetings:

https://t.co/Hd3oIUMCjT
10/10. Ending with an important note to my fellow VC colleagues:

https://t.co/KbHz5Zo9pz

More from For later read

Excited we finally have a draft of this paper, which attempts to provide a 'unifying theory' of the long economic divergence between the Middle East & Western Europe

As we see it, there are 3 recent theories that hit on important aspects of the divergence...

1/


One set of theories focus on the legitimating power of Islam (Rubin, @prof_ahmetkuru, Platteau). This gave religious clerics greater power, which pulled political resources away form those encouraging economic development

But these theories leave some questions unanswered...
2/

Religious legitimacy is only effective if people
care what religious authorities dictate. Given the economic consequences, why do people remain religious, and thereby render religious legitimacy effective? Is religiosity a cause or a consequence of institutional arrangements?

3/

Another set of theories focus on the religious proscriptions of Islam, particular those associated with Islamic law (@timurkuran). These laws were appropriate for the setting they formed but had unforeseeable consequences and failed to change as economic circumstances changed

4/

There are unaddressed questions here, too

Muslim rulers must have understood that Islamic law carried proscriptions that hampered economic development. Why, then, did they continue to use Islamic institutions (like courts) that promoted inefficiencies?

5/

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