*puts on hard hat, respirator, asbestos gloves* (hey i haven't used these in awhile!)
okay. i'm seeing the same claims on my TL over & over that quite frankly, make no sense. & now they're starting to broken-telephone into each other so:
my thoughts on vaccine schedule.
but say just that. we know this works, we don't know about other regimes.
primary seroconversion takes about 2 weeks (that's why the attack rate in the trials was still high then, then fell off a cliff).
as an aside, a few things that i keep hearing that further make no sense:
it means that if 100 of you sign up for Tai-Tai's Cluster Dancing Lessons (so fresh you're guaranteed to go viral!), only 5 (or 30) of you will contract #COVIDー19 after attending.
none of this is new, we've studied this extensively for MMR: https://t.co/zRf61T1qcO
i stand by this claim, even more strongly than before: https://t.co/5YlJNPGmLO
here's a hot take: a reason, & a very important one *FOR* running a 1 dose vs. 2 dose vaccine RCT is *because* some people will miss the second dose. it will happen.
— Jasnah Kholin - ACAB (@wanderer_jasnah) December 18, 2020
people forget.
gov'ts fuck up, under-order, fuck up distribution.
supply chains can break down.
we can yell at each other over what is optimal until we are blue in the face & we all hate each other for no reason, or...
to say nothing of countries that can only afford 1 dose/person this year.
some references: https://t.co/muK3HQdgJ6 / https://t.co/muK3HQdgJ6 / https://t.co/4K4Bafimvm / https://t.co/RdckhYyksv / https://t.co/bV2We9NFN8
More from For later read
Excited we finally have a draft of this paper, which attempts to provide a 'unifying theory' of the long economic divergence between the Middle East & Western Europe
As we see it, there are 3 recent theories that hit on important aspects of the divergence...
1/
One set of theories focus on the legitimating power of Islam (Rubin, @prof_ahmetkuru, Platteau). This gave religious clerics greater power, which pulled political resources away form those encouraging economic development
But these theories leave some questions unanswered...
2/
Religious legitimacy is only effective if people
care what religious authorities dictate. Given the economic consequences, why do people remain religious, and thereby render religious legitimacy effective? Is religiosity a cause or a consequence of institutional arrangements?
3/
Another set of theories focus on the religious proscriptions of Islam, particular those associated with Islamic law (@timurkuran). These laws were appropriate for the setting they formed but had unforeseeable consequences and failed to change as economic circumstances changed
4/
There are unaddressed questions here, too
Muslim rulers must have understood that Islamic law carried proscriptions that hampered economic development. Why, then, did they continue to use Islamic institutions (like courts) that promoted inefficiencies?
5/
As we see it, there are 3 recent theories that hit on important aspects of the divergence...
1/
New CEPR Discussion Paper - DP15802
— CEPR (@cepr_org) February 14, 2021
Culture, Institutions & the Long Divergence@albertobisin @nyuniversity, Jared Rubin @jaredcrubin @ChapmanU, Avner Seror @SerorAvner @amseaixmars @univamu, Thierry Verdier @PSEinfohttps://t.co/lhs6AJb7jE#CEPR_DE, #CEPR_EH, #CEPR_ITRE pic.twitter.com/FtMzAELljJ
One set of theories focus on the legitimating power of Islam (Rubin, @prof_ahmetkuru, Platteau). This gave religious clerics greater power, which pulled political resources away form those encouraging economic development
But these theories leave some questions unanswered...
2/
Religious legitimacy is only effective if people
care what religious authorities dictate. Given the economic consequences, why do people remain religious, and thereby render religious legitimacy effective? Is religiosity a cause or a consequence of institutional arrangements?
3/
Another set of theories focus on the religious proscriptions of Islam, particular those associated with Islamic law (@timurkuran). These laws were appropriate for the setting they formed but had unforeseeable consequences and failed to change as economic circumstances changed
4/
There are unaddressed questions here, too
Muslim rulers must have understood that Islamic law carried proscriptions that hampered economic development. Why, then, did they continue to use Islamic institutions (like courts) that promoted inefficiencies?
5/