For some of us that are yet to see an ✈️ not to talk of boarding one, these Buhari’s new trains (Ibadan/Lagos/Ibadan) are giving us that kinda vibes.. Obvious that work is still in progress... I can’t wait to share my experience. Thank you @MBuhari | @ChibuikeAmaechi

There’s a lot of emphasis on time even while buying tickets...

They left at exactly 8am
For the unfortunate ones that like to throw local jobs at Ibadan, does your city have a functional rail station?
Se Buhari fùn yin ni train
We have just arrived the ‘ongoing’ Abeokuta Train Station, Ogun State to pick more passengers....
Guess who I saw... Our own Nobel laureate, Prof Wole Soyinka.
Another ‘very brief’ stopover at Papaa in Ogun State... You can see the ongoing works...
One of the value chains and good things about these inter states train stations is that the it opens up the communities around to opportunities. Somewhere in Ogun State...
Ku ise @ChibuikeAmaechi
Ose @MBuhari
Eyin temi la Agege kilonsele gan gan... Ongoing train station construction...
Welcome to the city of Yellow buses..... We can see Ambode’s Car|Bus terminal, Oshodi... #ForAGreaterLagos
Meet Buhari’s ‘CDD5RE1 MC002 S’
Oko Oju Irin’
Journey halted for our souls to get the refreshments it deserves at the Nigeria Railway Recreation Club, Apapa Road, Ebute Metta...

Still in the season of the Yuletide, so green bottles, gin, cognac are still allowed during ‘working hours’

More from For later read

Excited we finally have a draft of this paper, which attempts to provide a 'unifying theory' of the long economic divergence between the Middle East & Western Europe

As we see it, there are 3 recent theories that hit on important aspects of the divergence...

1/


One set of theories focus on the legitimating power of Islam (Rubin, @prof_ahmetkuru, Platteau). This gave religious clerics greater power, which pulled political resources away form those encouraging economic development

But these theories leave some questions unanswered...
2/

Religious legitimacy is only effective if people
care what religious authorities dictate. Given the economic consequences, why do people remain religious, and thereby render religious legitimacy effective? Is religiosity a cause or a consequence of institutional arrangements?

3/

Another set of theories focus on the religious proscriptions of Islam, particular those associated with Islamic law (@timurkuran). These laws were appropriate for the setting they formed but had unforeseeable consequences and failed to change as economic circumstances changed

4/

There are unaddressed questions here, too

Muslim rulers must have understood that Islamic law carried proscriptions that hampered economic development. Why, then, did they continue to use Islamic institutions (like courts) that promoted inefficiencies?

5/

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Margatha Natarajar murthi - Uthirakosamangai temple near Ramanathapuram,TN
#ArudraDarisanam
Unique Natarajar made of emerlad is abt 6 feet tall.
It is always covered with sandal paste.Only on Thriuvadhirai Star in month Margazhi-Nataraja can be worshipped without sandal paste.


After removing the sandal paste,day long rituals & various abhishekam will be
https://t.co/e1Ye8DrNWb day Maragatha Nataraja sannandhi will be closed after anointing the murthi with fresh sandal paste.Maragatha Natarajar is covered with sandal paste throughout the year


as Emerald has scientific property of its molecules getting disturbed when exposed to light/water/sound.This is an ancient Shiva temple considered to be 3000 years old -believed to be where Bhagwan Shiva gave Veda gyaana to Parvati Devi.This temple has some stunning sculptures.