The Farm Law Protests mask the Blatant Inequality of Rural Punjab where Dalit farm labour derisively known as seeri are oppressed.

If these poor labour demand any pay increase, they are boycotted by landlords often with collusion of district administration.

When these labourers start demanding pay increments, the landlords rain down on them with majoritarian might. Any collective action is crushed with village-wide “boycotts.”
The boycotted Dalit farm labour of Punjab are unable to procure sauda, the household supplies. Milk becomes out of reach, so does fodder for the precious livestock. They are barred from using the common shamlatland for grazing the paltry cows and goats which they own.
In village Mahan Singh Wala, this rural apartheid was announced by the gurdwara. In places like Amirke, Faride Wala, Dhotian, Sardarpura, Gandav, Sakohan, Lehra Khana and Khiva Khurd, the labourers either faced violence or had to walk miles to procure the household supplies.
All these boycotts were recorded within a matter of few months in the year 2012.

In fact, over time, this has become a time-tested political strategy in rural Punjab and such boycotts could potentially last for years.
As recently as June 2020, dozens of panchayats of Southern Punjab issued a similar “diktat” to enforce a wage ceiling. Resistance was met with violence and threats.
The discrimination also acquires a more sinister hue when the Dalits are barred from entering the gurdwaras, performing seva and, in the case of village Sur Singh, even offered amrit from a separate utensil during the baptism ceremony
This act was recorded in the oldest Sikh seminary originally established by the sixth Guru and a petition with the National Commission for Scheduled Castes was filed.
Resultingly, the Dalits have moved out of the Sikh fold in droves, “converting” to Ravidassia, Ad-dharmi and Christian faiths.

At the heart of it, the issue is purely socioeconomic but has become irreversibly political and religious now.
Punjab’s agriculture has been unsustainable for ages and only survives on state subsidies. Labour cost, succumbing to the caste dynamics, is the easiest thing to curtail, so the landlords run amok. The whole agrarian system requires a major shakeup.
Source of the above thread

An article from Wire titled
"The Farm Law Protests Could Whitewash the Blatant Inequality of Rural Punjab"

More from Farmer protest

MyGov has released an excellent booklet "Putting Farmers First" which not only covers in detail the current #FarmLaws2020 but also lays out in structured summarized format the work done by the Modi government in the last 6 years.
Some snippets.


On the current #FarmLaws2020, there is much debate as to what may or may not happen.

WHAT WILL NOT HAPPEN
MSP will not go away; APMC Mandis will not close; Farmers land cannot be taken way

WHAT WILL HAPPEN
Farmers can sell in Mandis & outside; More income; More jobs. 2/10


So what was the need for #FarmLaws2020 reforms when as per Left groups all was well?

1) Fragmented markets
2) Insufficient markets
3) Inadequate Infra
4) Inadequate credit

While rest of the economy was opening up, farmers were restricted. Result - Huge Income Disparity. 3/10


What about the charge that there has not been adequate consultation before #FarmLaws2020 were passed?

THE TRUTH: Two decades of consultation. Farm Reforms are perhaps the only policy reforms where there has been consensus movement in SAME DIRECTION by multiple governments. 4/10


So what are the benefits of the law that allows the farmers to sell in APMC Mandis as at present but also, and importantly, anywhere outside?

1) Better price discovery for farmer
2) Converts present buyers market to sellers (farmer) market
3) Better logistics in rural areas
5/10

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