Today’s game supplement is Death in Freeport (2000) from Green Ronin Publishing. I haven’t really featured my own work on #CuratedQuarantine to date but it is relevant to the d20 story.


https://t.co/R3mbO1Vsef
More from Culture
I just finished Eric Adler's The Battle of the Classics, and wanted to say something about Joel Christiansen's review linked below. I am not sure what motivates the review (I speculate a bit below), but it gives a very misleading impression of the book. 1/x
The meat of the criticism is that the history Adler gives is insufficiently critical. Adler describes a few figures who had a great influence on how the modern US university was formed. It's certainly critical: it focuses on the social Darwinism of these figures. 2/x
Other insinuations and suggestions in the review seem wildly off the mark, distorted, or inappropriate-- for example, that the book is clickbaity (it is scholarly) or conservative (hardly) or connected to the events at the Capitol (give me a break). 3/x
The core question: in what sense is classics inherently racist? Classics is old. On Adler's account, it begins in ancient Rome and is revived in the Renaissance. Slavery (Christiansen's primary concern) is also very old. Let's say classics is an education for slaveowners. 4/x
It's worth remembering that literacy itself is elite throughout most of this history. Literacy is, then, also the education of slaveowners. We can honor oral and musical traditions without denying that literacy is, generally, good. 5/x
As someone\u2019s who\u2019s read the book, this review strikes me as tremendously unfair. It mostly faults Adler for not writing the book the reviewer wishes he had! https://t.co/pqpt5Ziivj
— Teresa M. Bejan (@tmbejan) January 12, 2021
The meat of the criticism is that the history Adler gives is insufficiently critical. Adler describes a few figures who had a great influence on how the modern US university was formed. It's certainly critical: it focuses on the social Darwinism of these figures. 2/x
Other insinuations and suggestions in the review seem wildly off the mark, distorted, or inappropriate-- for example, that the book is clickbaity (it is scholarly) or conservative (hardly) or connected to the events at the Capitol (give me a break). 3/x
The core question: in what sense is classics inherently racist? Classics is old. On Adler's account, it begins in ancient Rome and is revived in the Renaissance. Slavery (Christiansen's primary concern) is also very old. Let's say classics is an education for slaveowners. 4/x
It's worth remembering that literacy itself is elite throughout most of this history. Literacy is, then, also the education of slaveowners. We can honor oral and musical traditions without denying that literacy is, generally, good. 5/x
This thread examining a detrans story puts me in mind of something that shocked me to the core fifteen years ago in early 2004. I’ve not often told this so there follows a mini thread of my own.
This time in 2004 was very sensitive. Our little team at Press for Change was carefully helping to support the government to get the Gender Recognition Bill through its parliamentary stages. It had already started in the Lords and faced a committee stage with evangelical-backed..
..opposition facing the government’s Bill minister Lord Filkin and and others from all parties supporting him. The heavy lifting of daily liaison work was handled on our side by my colleague Claire @2legged whose back room lobby efforts should never go unacknowledged in any..
..account of events. Our political backdrop was a small but determined effort by two evangelical groups touting very familiar lies about trans people and, perhaps more worrying, a couple of contemporary journalists (one a Guardian staffer and one a freelance) determined to tout..
..detransition scare stories as a way to perhaps cast doubt over formalising a legal recognition process. The thing that was obvious at the time was that their stories relied on constant recycling of the same 10-12 case stories, which they had discovered because they were the..
Found a podcast by Keira Bell talking about her reasons for detransitioning
— Lux \U0001f3f3\ufe0f\u200d\U0001f308 (@Lux_fae) February 2, 2021
Listened to it so you don't have to
Wherein, at the 24-30 min mark, keira talks about her reasons for detransition and admits she did it for her ideology alone.
Thread:
This time in 2004 was very sensitive. Our little team at Press for Change was carefully helping to support the government to get the Gender Recognition Bill through its parliamentary stages. It had already started in the Lords and faced a committee stage with evangelical-backed..
..opposition facing the government’s Bill minister Lord Filkin and and others from all parties supporting him. The heavy lifting of daily liaison work was handled on our side by my colleague Claire @2legged whose back room lobby efforts should never go unacknowledged in any..
..account of events. Our political backdrop was a small but determined effort by two evangelical groups touting very familiar lies about trans people and, perhaps more worrying, a couple of contemporary journalists (one a Guardian staffer and one a freelance) determined to tout..
..detransition scare stories as a way to perhaps cast doubt over formalising a legal recognition process. The thing that was obvious at the time was that their stories relied on constant recycling of the same 10-12 case stories, which they had discovered because they were the..