Software is eating the world -- the economy is dematerializing.
What are the physical effects on living human beings?
🧵

The effect is that every year we spend marginally more of our waking time inert, staring at screens. Often in chairs, spines collapsed; or slouched on sofas, cpus heating our gonads.
No muscles of our exquisitely evolved bodies in motion except certain small muscles of wrists and fingers.
Our eyes, also, inert: perpetually focused on banks of LEDs flickering 60 times a second. Fooled into a perception of distance which lacks the proprioceptive feedback of eye movement.
For neither the tiny muscles of our eye lenses, nor the muscles that move our eyes in parallax to focus near and far are engaged.
Our minds enter an illusory space, a "matrix" we might say, composed only of vision and occasional sound, lacking the smell, taste and touch out of which our bodies evolved to construct a world.
This much we can see; but who benefits?
Our movement has been off-shored, to be sure, to places like Chinese prisons, the wheatfields of Ukraine, to migrant workers in the central valley of California.
Naïvely, we might imagine that we, dematerialized screen-starers, are benefiting at the expense of such workers; but our observations thusfar have suggested that it is our lives that are being stolen, our bodies ravaged by sedentarism
On the other hand we might naïvely imagine that it is the garlic peelers in Chinese prisons who benefit, as they, at least, are allowed to move, to focus their eyes on anything besides a screen.
But this foolish notion is quickly revealed to be absurd. For under this economic regime, the physical actions which formerly composed the very core of human life are abstracted from all joy, all variety, reduced to repetitive motions forced on unwilling slaves.
Who benefits? The rich are getting richer it is true; yet we should pause before applying reductionist material analysis and concluding that these changes in human life benefit the capitalist class.
For, while they may "own", in some abstract sense, art collections, yachts and mansions, their physical enjoyment of these things is as lackluster and constrained as our enjoyment of our apartments and shelters.
Both exploiters and exploited, under this regime of dematerialization, spend the majority of both "work" and "leisure" time inertly entranced, cortisol and dopamine spiking and receding, muscles atrophying, fascia stiffening,
eyes straining, all other senses decaying into disuse, breath shallow, atomized, solitary -- poised, in sum, between death and life, lacking all vibrancy, all energy, all delight.
This is the endpoint of technocapitalist dematerialization, for both capitalist and worker, in both work and play; and I ask again: Who benefits?

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Margatha Natarajar murthi - Uthirakosamangai temple near Ramanathapuram,TN
#ArudraDarisanam
Unique Natarajar made of emerlad is abt 6 feet tall.
It is always covered with sandal paste.Only on Thriuvadhirai Star in month Margazhi-Nataraja can be worshipped without sandal paste.


After removing the sandal paste,day long rituals & various abhishekam will be
https://t.co/e1Ye8DrNWb day Maragatha Nataraja sannandhi will be closed after anointing the murthi with fresh sandal paste.Maragatha Natarajar is covered with sandal paste throughout the year


as Emerald has scientific property of its molecules getting disturbed when exposed to light/water/sound.This is an ancient Shiva temple considered to be 3000 years old -believed to be where Bhagwan Shiva gave Veda gyaana to Parvati Devi.This temple has some stunning sculptures.

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The chorus of this song uses the shlokas taken from Sundarkand of Ramayana.

It is a series of Sanskrit shlokas recited by Jambavant to Hanuman to remind Him of his true potential.

1. धीवर प्रसार शौर्य भरा: The brave persevering one, your bravery is taking you forward.


2. उतसारा स्थिरा घम्भीरा: The one who is leaping higher and higher, who is firm and stable and seriously determined.

3. ुग्रामा असामा शौर्या भावा: He is strong, and without an equal in the ability/mentality to fight

4. रौद्रमा नवा भीतिर्मा: His anger will cause new fears in his foes.

5.विजिटरीपुरु धीरधारा, कलोथरा शिखरा कठोरा: This is a complex expression seen only in Indic language poetry. The poet is stating that Shivudu is experiencing the intensity of climbing a tough peak, and likening

it to the feeling in a hard battle, when you see your enemy defeated, and blood flowing like a rivulet. This is classical Veera rasa.

6.कुलकु थारथिलीथा गम्भीरा, जाया विराट वीरा: His rough body itself is like a sharp weapon (because he is determined to win). Hail this complete

hero of the world.

7.विलयगागनथाला भिकारा, गरज्जद्धरा गारा: The hero is destructive in the air/sky as well (because he can leap at an enemy from a great height). He can defeat the enemy (simply) with his fearsome roar of war.