Thread: You probably aren't surprised by Noam Chomsky's comments on Ukraine, blaming Ukrainians for the bloodshed by refusing to accept "the way the world works." Chomsky's intellectual blindspots are also the blindspots of most "anti-imperialists", so a few thoughts.

The main problem with this worldview is that, as Chomsky and his comrade Tariq Ali said, they believe that Russia can't be imperialist. They think imperialism is what the US does—ergo, anti-imperialism is anti-Americanism. See, for example. https://t.co/i8ZYEhoVXL
Because the concept of "imperialism" has been divorced from a set of practices and reconceptualized as the innate condition of a particular state, when others carry out actions that meet the definition of imperialism, they are instead approached with realist solutions.
So where "imperialism" (as understood by them) is seen as an inherently evil category worthy of moral condemnation, imperialism in practice is treated as a political problem calling for a "realist" solution, without the distorting influence of morality.
This leads people like Chomsky into a kind of moral bifocalism. They rightly condemn human rights abuses committed by the US or its allies like Israel & Saudi Arabia using moral categories; but they always use political categories to rationalise the crimes of others.
This is why he can't relate to dissidents abroad—unless they are fortunate enough to be persecuted by a US client...Such dehumanising binaries erase struggling peoples if the regime oppressing them is seen as an objective ally by virtue of being in the bad books of Washington.
Here's the second part of the article I wrote after a long exchange with him, in which I found him dogmatic and petulant, and utterly incapable of admitting error, even after I showed him the factual accuracies in his statements. https://t.co/XLWWJjzik8

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राम-रावण युद्ध समाप्त हो चुका था। जगत को त्रास देने वाला रावण अपने कुटुम्ब सहित नष्ट हो चुका था।श्रीराम का राज्याभिषेक हुआ और अयोध्या नरेश श्री राम के नेतृत्व में चारों दिशाओं में शन्ति थी।
अंगद को विदा करते समय राम रो पड़े थे ।हनुमान को विदा करने की शक्ति तो राम में थी ही नहीं ।


माता सीता भी हनुमान को पुत्रवत मानती थी। अत: हनुमान अयोध्या में ही रह गए ।राम दिनभर दरबार में, शासन व्यवस्था में व्यस्त रहते थे। संध्या को जब शासकीय कार्यों में छूट मिलती तो गुरु और माताओं का कुशल-मंगल पूछ अपने कक्ष में जाते थे। परंतु हनुमान जी हमेशा उनके पीछे-पीछे ही रहते थे ।


उनकी उपस्थिति में ही सारा परिवार बहुत देर तक जी भर बातें करता ।फिर भरत को ध्यान आया कि भैया-भाभी को भी एकांत मिलना चाहिए ।उर्मिला को देख भी उनके मन में हूक उठती थी कि इस पतिव्रता को भी अपने पति का सानिध्य चाहिए ।

एक दिन भरत ने हनुमान जी से कहा,"हे पवनपुत्र! सीता भाभी को राम भैया के साथ एकांत में रहने का भी अधिकार प्राप्त है ।क्या आपको उनके माथे पर सिन्दूर नहीं दिखता?इसलिए संध्या पश्चात आप राम भैया को कृप्या अकेला छोड़ दिया करें "।
ये सुनकर हनुमान आश्चर्यचकित रह गए और सीता माता के पास गए ।


माता से हनुमान ने पूछा,"माता आप अपने माथे पर सिन्दूर क्यों लगाती हैं।" यह सुनकर सीता माता बोलीं,"स्त्री अपने माथे पर सिन्दूर लगाती है तो उसके पति की आयु में वृद्धि होती है और वह स्वस्थ रहते हैं "। फिर हनुमान जी प्रभु राम के पास गए ।