Deivathin Kural Vol 3 Pg 165
Charity--Weekly worship:
As you all aware,I have been repeatedly telling that every place must have an association for weekly worship. The object of this is that once in a week people should all assemble & worship in the temple.People of other /1

Deivathin kural Vol 3 Pg 157
Charity--Intrinsic benefits of service:
Creating confidence in all sections that they can continue to be in our religion with self respect is through public service which is to be rendered by everyone coming together.I will talk about those /1

services later. Like this all Hindus coming together & undertaking services itself become them fencing for our religion & will ensure it is not a public land.Since all sections of the religion will get the feeling that' this is our own religion this situation that anybody /2

outside our religion can claim them as their own will go away. It is not necessary for us to indulge in counter propaganda & create quarrels to take care of the condition of Hindus & ensure that there is no religious conversion.If our negligence & hardness goes & we undergo /3

a change of heart & include all of our people in service to others, religious conversion will stop.This is the peaceful way for protecting the Hindu society & ensuring it remains intact.Instead of helping others keeping religion as the ulterior motive,we should do it as /4

fulfillment of love & side by side protect our religion.More than offering ceremonial welcome & garlanding me except if all Hindus come together in rendering service & protect our religion that will be the greatest help you will be doing & best way of extending courtesy to me. /5

Deivathin Kural Vol 2 Pg 856
Marriage is for practice of Dharma only:
It is not possible for all to become Sanyasi in this world .The sastras extol Grahasthashramam as the backbone of the society since they are expected to live as per Dharma and fulfill the needs of the 1/

brahmachari and Sanyasi. After completing Once brahmacharyam by acquiring and learning good qualities one must marry to perform karm anushtanams. Marriage is included among the Forty samskaras meaning it is also a sacred rite in purifying the Jivan. Just as upanayanam is 2/4

preliminary step in brahmacharyam, marriage is a preliminary step in Grahasthashramam in disciplining the senses and the basis for performing various dharmic duties. Not only practicing worldly matters as per the Dharma, the sastras of grahasthasramam is done in such a 3/

that desire of kama is also fulfilled as per Dharma. Dharma means not exceeding anything but controlling it as per the limit is'not? Same way controlling once sensual pleasure and fulfilling once desire through marriage is known as practicing Dharma in kama. 4/4

Deivatin Kural Vol 2 Pg 791
Meaning of samskara:
After Pralayam unification will happen. Hence efforts to be made to reach there .The sages have laid down forty samskaras and 8 athma gunas for this purpose. When it is said as athma guna and purifying atma through 1/5

Samskaras, it refers to the jivatma as called by dwaithis where jivatma appears to be different than paramatma .ln reality there is only one atma. There is no different atma like jivatma and paramatma .This atma is ever pure .Hence it is wrong to say being purified by 2/5

Samskaras. Atma is nirguna. Therefore calling atma Guna is also wrong. But in reality that nirguna along with Maya has prevented us from knowing that we are that nirguna only . Hence here when atma is referred ,it refers to the jivan as seen by the dualistic principle. 3/5

That atma is impure only . Hence by using Samskaras this has to be purified .This has all dhurgunas. Hence by practicing 8 athma gunas this atma need to be made purified.Once we succeed in this there will be neither any samskaras nor Gunas. There will be an experience of 4/5

self without any difference between jivatma and paramatma. To attain that status only now all the samskaras and the 8 gunas are needed. 5/5

Deivathin Kural Vol 2 Pg 845
Other aspects of Sandhyavandanam:
When a person does a job wholeheartedly, we say that the person does the activity holding his breath. As a matter of fact argayam to be offered holding one's breath.If we do this everyday all evil forces will be 1/4

destroyed. To do this first we should hold the breath. That is we need to control the breath. Nowadays all we do is, to just hold our nose with our fingers .Shastra says instead of nearly holding the nose, control the vital breath itself .Pranayama means controlling the 2/4

breath. Mind must be very focused in whatever one does. To do asthra prayogam of water also ,mind must be focused. That is why breath is to be controlled .One can ask how is that if breathing is controlled ,mind will be still ? We see when the mind is still the breath also 3/4

stops. Then we breathe fast compensating the breath lost. Therefore like how when the mind is still ,breath stops same way when breath stops mind will be very focused. That is the reason why the breath is to be controlled through Pranayamam before argiyam is given. 4/4

Deivathin Kural Vol 2 Pg 839
The power of Gayatri Mantra:
Those who left Gayathri japam for three generations cease to be Brahmins. Then the street where they live cannot be an agraharam.Same way if yagnas were not performed for three generations they are dhur brahmins, 1/5

de generated brahmins . Though degenerated still the label of Brahmin sticks to them. There are prayaschithams available to regain the status of Brahmin. But if Gayatri japam is given up by three generations then he completely looses the status of Brahmin. He again cannot 2/5

become a Brahmin .He is just a Brahmana Bandhu. That is having Brahmins as relatives .Same way Kshatriya gives up Gayathri japam he becomes Kshatriya _Bandhu.Vysyas becomes Vysya Bandhu.Hence the spark of Gayatri must be developed into a fire .Even though spark by itself 3/5

may not serve any purpose but it has a potential to become big and being useful. Hence at least on Sunday people should chant Gayatri thousand times .Should not eat unclean food at unclean places .Should do prayaschitham for the lapses did so far. Hence forth must take 4/5

care by not taking unclean food and ensure that their body is kept cleaned to retain the power of Mantras.5/5

1. #Qanon told us that Saudi Arabia is a central piece of the puzzle in taking out the Deep State...we are watching the Deep State attempt to remove Crown Prince MBS and disrupt Pres Trump's administration's ties with MBS and the "new" Saudi/US coalition. Early in his admin,

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4. SA loves Pres Trump because he's a man of his word; SA could not trust Hussein or Clintons because they use SA for oil and leverage; SA has many factions, but essentially you have the new and upcoming SA that is attempting to modernize through Crown Prince MBS, and then you

5...have the old guard represented by Alwaleed who was one of the Deep State financial heads and loyal to the DS more than SA; SA knew Hussein was financing Iran to hold western world hostage, and SA was caught in middle of Deep State black mail; this is why @Potus was celebrated

॥ॐ॥
अस्य श्री गायत्री ध्यान श्लोक:
(gAyatri dhyAna shlOka)
• This shloka to meditate personified form of वेदमाता गायत्री was given by Bhagwaan Brahma to Sage yAgnavalkya (याज्ञवल्क्य).

• 14th shloka of गायत्री कवचम् which is taken from वशिष्ठ संहिता, goes as follows..

• मुक्ता-विद्रुम-हेम-नील धवलच्छायैर्मुखस्त्रीक्षणै:।
muktA vidruma hEma nIla dhavalachhAyaiH mukhaistrlkShaNaiH.

• युक्तामिन्दुकला-निबद्धमुकुटां तत्वार्थवर्णात्मिकाम्॥
yuktAmindukalA nibaddha makutAm tatvArtha varNAtmikam.

• गायत्रीं वरदाभयाङ्कुश कशां शुभ्रं कपालं गदाम्।
gAyatrIm vardAbhayANkusha kashAm shubhram kapAlam gadAm.

• शंखं चक्रमथारविन्दयुगलं हस्तैर्वहन्ती भजै॥
shankham chakramathArvinda yugalam hastairvahantIm bhajE.

This shloka describes the form of वेदमाता गायत्री.

• It says, "She has five faces which shine with the colours of a Pearl 'मुक्ता', Coral 'विद्रुम', Gold 'हेम्', Sapphire 'नील्', & a Diamond 'धवलम्'.

• These five faces are symbolic of the five primordial elements called पञ्चमहाभूत:' which makes up the entire existence.

• These are the elements of SPACE, FIRE, WIND, EARTH & WATER.

• All these five faces shine with three eyes 'त्रिक्षणै:'.

SRI MOOKAMBIKA DEVI, KOLLUR (KAR)

There was an Asura, Kaumasura, who was doing penance to please Shiva and get a boon. To prevent him from asking for a boon, Devi Saraswati made him dumb (hence called Mookasur)
Later, Adi Parashakti slayed him and came to be called Mookambika.

It is said that Adi Shankaracharya had a vision in which Devi agreed to follow him provided he did not look back. He kept walking and was assured of her presence due to the sound of anklets. When he reached here in Kollur, he turned back as the sound of anklets had stopped.

So Devi stayed here and merged with the lingam. The place came to be called Mookambika Kshetram.
The linga has integrated on it’s left side MahaKali, Maha Lakshmi and Maha Saraswathi and on the right side- Brahma, Vishnu and Shiva.

A swarna rekha (gold line) divides this linga into left and right portion. Adi Shakthi in this Udhbhavlinga form appears only here.
Devi sits in padmasana and has 4 hands.
Adi Shankaracharya installed the Sri Chakra in front of Devi and also composed the Soundarya Lahiri here.

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