It was the year of 1942. Congress sessions were stopped during that period.After Ramgarh session in 1939, no Congress session was being held,because the Congress workers had to face trouble in gathering at one place due to the Second World War.But still the top Congress

leaders used to hold meetings somewhere. One such time in 1942, most of the Congress leaders sat in Allahabad. Discussions were going on on Jinnah's use of Pakistan's rut ​​and the communal atmosphere spreading in the country. During this it was Rajagopalachari's turn to speak.
When he opened his mouth, everyone was stunned. Rajagopalachari had then clearly said that it is not in the hands of anyone to stop the partition. Everyone openly opposed him. Mahatma Gandhi himself also protested. But after 5 years in 1947, Rajagopalachari's words turned out
to be correct. After this, when the differences between the Congress and Jinnah's Muslim League started increasing, in 1944 he also gave a formula, which is called CR formula (Chakravarti Rajagopalachari formula).
Actually, in this formula he had put five things:
1. After the end of the Second World War, a commission should be made, which should identify Muslim-majority areas in the North-West of India. Here a referendum should be held among them whether these people want to separate from India or not.
2. The Muslim League will have to
participate enthusiastically in the freedom movement of India. At the same time, he will also have to be a participant in the interim governments.
3. After the partition, there should be an agreement between the two countries on defence, trade and communication.
4. If people want to move from one country to another, then it should be completely on their wish.
5. These rules of the agreement will apply only when Britain will completely free India.
But Jinnah rejected this formula outright. Jinnah's entire focus was only on the demand for
a separate Pakistan, while the Congress was insisting on the independence of the Indian Union. In view of these circumstances, Mahatma Gandhi also agreed with the CR formula, but still this formula did not become universally acceptable.

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वो क्रान्तिकारी थे बटुकेश्वर दत्त.
देश आज़ाद होने के बाद बटुकेश्वर दत्त भी रिहा कर दिए गए. लेकिन दत्त को जीते जी भारत ने भुला दिया. इस बात का खुलासा नेशनल बुक ट्रस्ट द्वारा प्रकाशित किताब “बटुकेश्वर दत्त, भगत सिंह के सहयोगी” में किया गया है.


नवम्बर 1947 में उन्होंने अंजलि नाम की लड़की से शादी की. अब उनके सामने कमाने और घर चलाने की समस्या आ गई. बटुकेश्वर दत्त ने एक सिगरेट कंपनी में एजेंट की नौकरी कर ली. बाद में बिस्कुट बनाने का एक छोटा कारखाना भी खोला, लेकिन नुकसान होने की वजह से इसे बंद कर देना पड़ा.

सोचने में बड़ा अजीब लगता है कि भारत का सबसे बड़ा क्रांतिकारी देश की आजादी के बाद यूं भटक रहा था.
भारत में उनकी उपेक्षा का एक किस्सा और है. अनिल वर्मा बताते हैं कि एक बार पटना में बसों के लिए परमिट मिल रहे थे. इसके लिए दत्त ने भी आवेदन किया. परमिट के लिए जब वो

पटना के कमिश्नर से मिलने गए तो कमिश्नर ने उनसे स्वतंत्रता सेनानी होने का प्रमाण पत्र लाने को कहा. बटुकेश्वर दत्त के लिए ये दिल तोड़ने वाली बात थी.
बाद में राष्ट्रपति राजेन्द्र प्रसाद को जब ये पता चला तो कमिश्नर ने बटुकेश्वर दत्त से क्षमा मांगी उनके मित्र चमनलाल आज़ाद ने

एक लेख में लिखाः “क्या दत्त जैसे क्रांतिकारी को भारत में जन्म लेना चाहिए, परमात्मा ने इतने महान शूरवीर को हमारे देश में जन्म देकर भारी गलती की है. खेद की बात है कि जिस व्यक्ति ने देश को स्वतंत्र कराने के लिए प्राणों की बाजी लगा दी और जो फांसी से बाल-बाल बच गया, वह आज नितांत

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The chorus of this song uses the shlokas taken from Sundarkand of Ramayana.

It is a series of Sanskrit shlokas recited by Jambavant to Hanuman to remind Him of his true potential.

1. धीवर प्रसार शौर्य भरा: The brave persevering one, your bravery is taking you forward.


2. उतसारा स्थिरा घम्भीरा: The one who is leaping higher and higher, who is firm and stable and seriously determined.

3. ुग्रामा असामा शौर्या भावा: He is strong, and without an equal in the ability/mentality to fight

4. रौद्रमा नवा भीतिर्मा: His anger will cause new fears in his foes.

5.विजिटरीपुरु धीरधारा, कलोथरा शिखरा कठोरा: This is a complex expression seen only in Indic language poetry. The poet is stating that Shivudu is experiencing the intensity of climbing a tough peak, and likening

it to the feeling in a hard battle, when you see your enemy defeated, and blood flowing like a rivulet. This is classical Veera rasa.

6.कुलकु थारथिलीथा गम्भीरा, जाया विराट वीरा: His rough body itself is like a sharp weapon (because he is determined to win). Hail this complete

hero of the world.

7.विलयगागनथाला भिकारा, गरज्जद्धरा गारा: The hero is destructive in the air/sky as well (because he can leap at an enemy from a great height). He can defeat the enemy (simply) with his fearsome roar of war.